{"id":"xunzi-018-0046","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":46,"text":"「天下有道，盜其先變乎！」雖珠玉滿體，文繡充棺，黃金充椁，加之以丹矸，重之以曾青，犀象以為樹，琅玕、龍茲、華覲以為實，人猶且莫之抇也。是何也？則求利之詭緩，而犯分之羞大也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":648,"lineEnd":660,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:7:3, Beida p.298; Knoblock 3:44"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L648-L660","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0046/","notes":[],"previous":"xunzi-018-0045","next":"xunzi-018-0047","nearby":[{"id":"xunzi-018-0043","ordinal":43,"text":"《詩》曰：「下民之孼，匪降自天；噂沓背憎，職競由人。」此之謂也。","annotated":false},{"id":"xunzi-018-0044","ordinal":44,"text":"世俗之為說者曰：「大古薄葬，棺厚三寸，衣衾三領，葬田不妨田，故不掘也。亂今厚葬，飾棺，故掘也。」是不及知治道，而不察於抇不抇者之所言也。","annotated":false},{"id":"xunzi-018-0045","ordinal":45,"text":"凡人之盜也，必以有為，不以備不足，（足）則以重有餘也。而聖王之生民也，皆使富厚、優猶（不）知足，而不得以有餘過度。故盜不竊、賊不刺，狗豕吐菽粟，而農賈皆能以貨財讓；風俗之美，男女自不取於涂，而百姓羞拾遺。故孔子曰：","annotated":false},{"id":"xunzi-018-0046","ordinal":46,"text":"「天下有道，盜其先變乎！」雖珠玉滿體，文繡充棺，黃金充椁，加之以丹矸，重之以曾青，犀象以為樹，琅玕、龍茲、華覲以為實，人猶且莫之抇也。是何也？則求利之詭緩，而犯分之羞大也。","annotated":false},{"id":"xunzi-018-0047","ordinal":47,"text":"夫亂今然後反是：上以無法使，下以無度行；知者不得慮，能者不得治，賢者不得使。若是，則上失天性，下失地利，中失人和；","annotated":false},{"id":"xunzi-018-0048","ordinal":48,"text":"故百事廢、財物詘而禍亂起。王公則病不足於上，庶人則凍餒羸瘠於下；於是焉桀、紂群居，而盜賊擊奪以危上矣；必禽獸行、虎狼貪，","annotated":false},{"id":"xunzi-018-0049","ordinal":49,"text":"故脯巨人而炙嬰兒矣。若是，則有何尤抇人之墓、抉人之口而求利矣哉？雖此倮而埋之，猶且必抇也，安得葬薶哉？彼乃將食其肉而齕其骨也。","annotated":false},{"id":"xunzi-018-0050","ordinal":50,"text":"夫曰：「大古薄葬，故不抇也；亂今厚葬，故抇也。」是特姦人之誤於亂說，以欺愚者而潮陷之以偷取利焉，夫是之謂大姦。《傳》曰：「危人而自安，害人而自利。」此之謂也。","annotated":false},{"id":"xunzi-018-0051","ordinal":51,"text":"子宋子曰：「明見侮之不辱，使人不鬭。人皆以見侮為辱，故鬭也；知見侮之為不辱，則不鬭矣。」應之曰：「然則亦以人之情為不惡侮乎？」曰：「惡而不辱也。」曰：「若是，則必不得所求焉。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下有道","id":"hanfeizi-020-0086","route":"/classical/passage/hanfeizi-020-0086/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"田疇，積力於田疇，必且糞灌。故曰：「天下有道，卻走馬以糞也。」","cross":true,"frequency":13},{"phrase":"天下有道","id":"hanfeizi-021-0001","route":"/classical/passage/hanfeizi-021-0001/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"天下有道，無急患，則曰靜，遽傳不用。故曰：「卻走馬以糞。」","cross":true,"frequency":13},{"phrase":"天下有道","id":"laozi-046-0001","route":"/classical/passage/laozi-046-0001/","workTitle":"老子","chapterTitle":"第四十六章","text":"天下有道，卻走馬以糞；天下無道，戎馬生於郊。罪莫大于可欲，禍莫大於不知足，咎莫大於欲得。故知","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-018-0046/","text":"「天下有道，盜其先變乎！」雖珠玉滿體，文繡充棺，黃金充椁，加之以丹矸，重之以曾青，犀象以為樹，琅玕、龍茲、華覲以為實，人猶且莫之抇也。是何也？則求利之詭緩，而犯分之羞大也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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