{"id":"xunzi-018-0032","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":32,"text":"天下厭然與鄉無以異也，以堯繼堯，夫又何變之有矣？唯其徙朝改制為難。故天子生則天下一隆致順而治，論德而定次；死則能任天下者必有之矣。夫禮義之分盡矣，擅讓惡用矣哉？","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":467,"lineEnd":477,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:5b:3, Beida p.293; Knoblock 3:40"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L467-L477","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0032/","notes":[],"previous":"xunzi-018-0031","next":"xunzi-018-0033","nearby":[{"id":"xunzi-018-0029","ordinal":29,"text":"天下無隱士，無遺善，同焉者是也，異焉者非也，夫有惡擅天下矣？","annotated":false},{"id":"xunzi-018-0030","ordinal":30,"text":"曰：「死而擅之。」是又不然。聖王在上，決德而定次，量能而授官，皆使民載其事而各得其宜；不能以義制利，不能以偽飾性，則兼以為民。聖王已沒，天下無聖，則固莫足以擅天下矣。","annotated":false},{"id":"xunzi-018-0031","ordinal":31,"text":"天下有聖而在後者，則天下不離；朝不易位，國不更制，天下厭然與鄉無以異也；以堯繼堯，夫又何變之有矣？聖不在後子而在三公，則天下如歸，猶復而振之矣，","annotated":false},{"id":"xunzi-018-0032","ordinal":32,"text":"天下厭然與鄉無以異也，以堯繼堯，夫又何變之有矣？唯其徙朝改制為難。故天子生則天下一隆致順而治，論德而定次；死則能任天下者必有之矣。夫禮義之分盡矣，擅讓惡用矣哉？","annotated":false},{"id":"xunzi-018-0033","ordinal":33,"text":"曰：「老衰而擅。」是又不然。血氣筋力則有衰，若夫知慮取舍則無衰。","annotated":false},{"id":"xunzi-018-0034","ordinal":34,"text":"曰：「老者不堪其勞而休也。」是又畏事者之議也。天子者、埶至重而形至佚，心至愉而志無所詘，而形不為勞，尊無上矣。","annotated":false},{"id":"xunzi-018-0035","ordinal":35,"text":"衣被則服五采，雜閒色，重文繡，加飾之以珠玉；食飲則重大牢而備珍怪，期臭味，曼而饋，代睪而食，《雍》而徹乎五祀，執薦者百人侍西房；","annotated":false},{"id":"xunzi-018-0036","ordinal":36,"text":"居則設張容，負依而坐，諸侯趨走乎堂下；出戶而巫覡有事，出門而宗祀有事，乘大路、趨越席以養安，側載睪芷以養鼻，前有錯衡以養目，和鸞之聲，步中《武》、《象》，騶中《韶》、《護》以養耳，","annotated":false},{"id":"xunzi-018-0037","ordinal":37,"text":"三公奉軶持納，諸侯持輪挾輿先馬，大侯編後，大夫次之，小侯、元士次之，庶士介而夾道，庶人隱竄莫敢視望。居如大神，動如天帝；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下者必","id":"hanfeizi-054-0007","route":"/classical/passage/hanfeizi-054-0007/","workTitle":"韓非子","chapterTitle":"心度第五十四","text":"荒，荒則不治，不治則亂，而賞刑不行於天下者必塞。故欲舉大功而難致其力者，大功不可幾而舉也；","cross":true,"frequency":2},{"phrase":"無以異也","id":"mengzi-001-0024","route":"/classical/passage/mengzi-001-0024/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"曰：「無以異也。」「以刃與政，有以異乎？」曰：「無以異也。」","cross":true,"frequency":4},{"phrase":"論德而定","id":"xunzi-012-0035","route":"/classical/passage/xunzi-012-0035/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"論德而定次，量能而授官，皆使（其）人載其事而各得其所宜。上賢使之為三公，次賢使之為諸侯，下賢","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-018-0032/","text":"天下厭然與鄉無以異也，以堯繼堯，夫又何變之有矣？唯其徙朝改制為難。故天子生則天下一隆致順而治，論德而定次；死則能任天下者必有之矣。夫禮義之分盡矣，擅讓惡用矣哉？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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