{"id":"xunzi-018-0028","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":28,"text":"世俗之為說者曰：「堯、舜擅讓。」是不然。天子者、埶位至尊，無敵於天下，夫有誰與讓矣？道德純備，智惠甚明，南面而聽天下，生民之屬莫不振動從服以化順之，","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":414,"lineEnd":424,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:5a:1, Beida p.293; Knoblock 3:39f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L414-L424","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0028/","notes":[],"previous":"xunzi-018-0027","next":"xunzi-018-0029","nearby":[{"id":"xunzi-018-0025","ordinal":25,"text":"彼王者之制也，視形埶而制械用，稱遠近而等貢獻，豈必齊哉！故魯人以榶，衛人用柯，齊人用一革，土地刑制不同者，械用備飾不可不異也。故諸夏之國同服同儀，蠻、夷、戎、狄之國同服不同制。","annotated":false},{"id":"xunzi-018-0026","ordinal":26,"text":"封內甸服，封外侯服，侯、衛賓服，蠻夷要服，戎狄荒服。甸服者祭，侯服者祀，賓服者享，要服者貢，荒服者終王。日祭、月祀、時享、歲貢，夫是之謂視形勢而制械用，稱遠近而等貢獻，是王者之制也。","annotated":false},{"id":"xunzi-018-0027","ordinal":27,"text":"彼楚、越者，且時享、歲貢、終王之屬也，必齊之日祭、月祀之屬然後曰受制邪？是規磨之說也，溝中之瘠也，則未足與及王者之制也。語曰：「淺不可與測深，愚不足與謀知，坎井之鼃不可與語東海之樂。」此之謂也。","annotated":false},{"id":"xunzi-018-0028","ordinal":28,"text":"世俗之為說者曰：「堯、舜擅讓。」是不然。天子者、埶位至尊，無敵於天下，夫有誰與讓矣？道德純備，智惠甚明，南面而聽天下，生民之屬莫不振動從服以化順之，","annotated":false},{"id":"xunzi-018-0029","ordinal":29,"text":"天下無隱士，無遺善，同焉者是也，異焉者非也，夫有惡擅天下矣？","annotated":false},{"id":"xunzi-018-0030","ordinal":30,"text":"曰：「死而擅之。」是又不然。聖王在上，決德而定次，量能而授官，皆使民載其事而各得其宜；不能以義制利，不能以偽飾性，則兼以為民。聖王已沒，天下無聖，則固莫足以擅天下矣。","annotated":false},{"id":"xunzi-018-0031","ordinal":31,"text":"天下有聖而在後者，則天下不離；朝不易位，國不更制，天下厭然與鄉無以異也；以堯繼堯，夫又何變之有矣？聖不在後子而在三公，則天下如歸，猶復而振之矣，","annotated":false},{"id":"xunzi-018-0032","ordinal":32,"text":"天下厭然與鄉無以異也，以堯繼堯，夫又何變之有矣？唯其徙朝改制為難。故天子生則天下一隆致順而治，論德而定次；死則能任天下者必有之矣。夫禮義之分盡矣，擅讓惡用矣哉？","annotated":false},{"id":"xunzi-018-0033","ordinal":33,"text":"曰：「老衰而擅。」是又不然。血氣筋力則有衰，若夫知慮取舍則無衰。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"無敵於天","id":"mengzi-003-0060","route":"/classical/passage/mengzi-003-0060/","workTitle":"孟子","chapterTitle":"公孫丑上","text":"母，自生民以來未有能濟者也。如此，則無敵於天下。無敵於天下者，天吏也。然而不王者，未之有也。」","cross":true,"frequency":6},{"phrase":"無敵於天","id":"mengzi-006-0034","route":"/classical/passage/mengzi-006-0034/","workTitle":"孟子","chapterTitle":"滕文公下","text":"十一征而無敵於天下。東面而征，西夷怨；南面而征，北狄怨，曰：『奚為後我？』","cross":true,"frequency":6},{"phrase":"無敵於天","id":"mengzi-007-0025","route":"/classical/passage/mengzi-007-0025/","workTitle":"孟子","chapterTitle":"離婁上","text":"眾也。夫國君好仁，天下無敵。』今也欲無敵於天下而不以仁，是猶執熱而不以濯也。《詩》云：『誰能執熱，逝不以濯？』」","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-018-0028/","text":"世俗之為說者曰：「堯、舜擅讓。」是不然。天子者、埶位至尊，無敵於天下，夫有誰與讓矣？道德純備，智惠甚明，南面而聽天下，生民之屬莫不振動從服以化順之，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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