{"id":"xunzi-018-0026","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":26,"text":"封內甸服，封外侯服，侯、衛賓服，蠻夷要服，戎狄荒服。甸服者祭，侯服者祀，賓服者享，要服者貢，荒服者終王。日祭、月祀、時享、歲貢，夫是之謂視形勢而制械用，稱遠近而等貢獻，是王者之制也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":380,"lineEnd":393,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:4:3, Beida p.291;Knoblock 3:39"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L380-L393","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0026/","notes":[],"previous":"xunzi-018-0025","next":"xunzi-018-0027","nearby":[{"id":"xunzi-018-0023","ordinal":23,"text":"刑稱罪則治，不稱罪則亂。故治則刑重，亂則刑輕；犯治之罪固重，犯亂之罪固輕也。《書》曰：「刑罰世輕世重。」此之謂也。","annotated":false},{"id":"xunzi-018-0024","ordinal":24,"text":"世俗之為說者：「湯、武不能禁令，是何也？」曰：「楚、越不受制。」是不然。湯、武者，至天下之善禁令者也。湯居亳，武王居鄗，皆百里之地也，天下為一，諸侯為臣，通達之屬莫不振動從服以化順之，曷為楚、越獨不受制也？","annotated":false},{"id":"xunzi-018-0025","ordinal":25,"text":"彼王者之制也，視形埶而制械用，稱遠近而等貢獻，豈必齊哉！故魯人以榶，衛人用柯，齊人用一革，土地刑制不同者，械用備飾不可不異也。故諸夏之國同服同儀，蠻、夷、戎、狄之國同服不同制。","annotated":false},{"id":"xunzi-018-0026","ordinal":26,"text":"封內甸服，封外侯服，侯、衛賓服，蠻夷要服，戎狄荒服。甸服者祭，侯服者祀，賓服者享，要服者貢，荒服者終王。日祭、月祀、時享、歲貢，夫是之謂視形勢而制械用，稱遠近而等貢獻，是王者之制也。","annotated":false},{"id":"xunzi-018-0027","ordinal":27,"text":"彼楚、越者，且時享、歲貢、終王之屬也，必齊之日祭、月祀之屬然後曰受制邪？是規磨之說也，溝中之瘠也，則未足與及王者之制也。語曰：「淺不可與測深，愚不足與謀知，坎井之鼃不可與語東海之樂。」此之謂也。","annotated":false},{"id":"xunzi-018-0028","ordinal":28,"text":"世俗之為說者曰：「堯、舜擅讓。」是不然。天子者、埶位至尊，無敵於天下，夫有誰與讓矣？道德純備，智惠甚明，南面而聽天下，生民之屬莫不振動從服以化順之，","annotated":false},{"id":"xunzi-018-0029","ordinal":29,"text":"天下無隱士，無遺善，同焉者是也，異焉者非也，夫有惡擅天下矣？","annotated":false},{"id":"xunzi-018-0030","ordinal":30,"text":"曰：「死而擅之。」是又不然。聖王在上，決德而定次，量能而授官，皆使民載其事而各得其宜；不能以義制利，不能以偽飾性，則兼以為民。聖王已沒，天下無聖，則固莫足以擅天下矣。","annotated":false},{"id":"xunzi-018-0031","ordinal":31,"text":"天下有聖而在後者，則天下不離；朝不易位，國不更制，天下厭然與鄉無以異也；以堯繼堯，夫又何變之有矣？聖不在後子而在三公，則天下如歸，猶復而振之矣，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而制械用","id":"xunzi-018-0025","route":"/classical/passage/xunzi-018-0025/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"彼王者之制也，視形埶而制械用，稱遠近而等貢獻，豈必齊哉！故魯人以榶，衛人用柯，齊人用一革，土地刑制不同者，械用備","cross":false,"frequency":2},{"phrase":"者之制也","id":"xunzi-009-0035","route":"/classical/passage/xunzi-009-0035/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"則凡非舊器者舉毀。夫是之謂復古。是王者之制也。","cross":false,"frequency":4},{"phrase":"者之制也","id":"xunzi-018-0027","route":"/classical/passage/xunzi-018-0027/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"規磨之說也，溝中之瘠也，則未足與及王者之制也。語曰：「淺不可與測深，愚不足與謀知，坎井之鼃不可與語東海之樂。」此之謂也。","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-018-0026/","text":"封內甸服，封外侯服，侯、衛賓服，蠻夷要服，戎狄荒服。甸服者祭，侯服者祀，賓服者享，要服者貢，荒服者終王。日祭、月祀、時享、歲貢，夫是之謂視形勢而制械用，稱遠近而等貢獻，是王者之制也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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