{"id":"xunzi-018-0014","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":14,"text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":207,"lineEnd":220,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:2:10, Beida p.2i4; Knoblock 3:36"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L207-L220","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0014/","notes":[],"previous":"xunzi-018-0013","next":"xunzi-018-0015","nearby":[{"id":"xunzi-018-0011","ordinal":11,"text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","annotated":false},{"id":"xunzi-018-0012","ordinal":12,"text":"以天下之合為君，則天下未嘗合於桀、紂也。然則以湯、武為弒，則（天下）未嘗有說也，直墮之耳。故天子唯其人。","annotated":false},{"id":"xunzi-018-0013","ordinal":13,"text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","annotated":false},{"id":"xunzi-018-0014","ordinal":14,"text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","annotated":false},{"id":"xunzi-018-0015","ordinal":15,"text":"故至賢疇四海，湯、武是也；至罷不容妻子，桀、紂是也。今世俗之為說者，以桀、紂為有天下而臣湯、武，豈不過甚矣哉！譬之是猶傴巫、跛匡大自以為有知也。","annotated":false},{"id":"xunzi-018-0016","ordinal":16,"text":"故可以有奪國，不可以有奪（人）天下；可以有竊國，不可以有竊天下也。（可以）奪之者可以有國，而不可以有天下；竊可以得國，而不可以得天下。是何也？","annotated":false},{"id":"xunzi-018-0017","ordinal":17,"text":"曰：國、小具也，可以小人有也，可以小道得也，可以小力持也；天下者、大具也，不可以小人有也，不可以小道得也，不可以小力持也。國者、小人可以有之，然而未必不亡也；天下者、至大也，非聖人莫之能有也。","annotated":false},{"id":"xunzi-018-0018","ordinal":18,"text":"世俗之為說者曰：「治古無肉刑，而有象刑：墨黥；劓慅嬰；共、艾畢；菲、䋽屨；殺、赭衣而不純。治古如是。」","annotated":false},{"id":"xunzi-018-0019","ordinal":19,"text":"是不然。以為治邪？則人固莫觸罪，非獨不用肉刑，亦不用象刑矣。以為人或觸罪矣，而直輕其刑，然則是殺人者不死、傷人者不刑也。罪至重而刑至輕，庸人不知惡矣，亂莫大焉。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"言惡者必","id":"hanfeizi-016-0013","route":"/classical/passage/hanfeizi-016-0013/","workTitle":"韓非子","chapterTitle":"三守第十六","text":"諸用事之人，壹心同辭以語其美，則主言惡者必不信矣，此謂事劫。","cross":true,"frequency":2},{"phrase":"為天下之","id":"hanfeizi-001-0032","route":"/classical/passage/hanfeizi-001-0032/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"吾謀臣，外者極吾兵力。由是觀之，臣以為天下之從，幾不難矣。","cross":true,"frequency":5},{"phrase":"身死國亡","id":"hanfeizi-044-0020","route":"/classical/passage/hanfeizi-044-0020/","workTitle":"韓非子","chapterTitle":"說疑第四十四","text":"有臣如此者，皆身死國亡，為天下笑。故周威公身殺，國分為二；鄭子陽身殺，國分為三；陳靈公身死於夏徵舒氏；荊靈","cross":true,"frequency":9}],"studyRecord":{"route":"/classical/passage/xunzi-018-0014/","text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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