{"id":"xunzi-018-0013","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":13,"text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":192,"lineEnd":203,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:2:9, Beida p.2i4; Knoblock 3:35f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L192-L203","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0013/","notes":[],"previous":"xunzi-018-0012","next":"xunzi-018-0014","nearby":[{"id":"xunzi-018-0010","ordinal":10,"text":"湯、武非取天下也，脩其道，行其義，興天下之同利，除天下之同害，而天下歸之也。桀、紂非去天下也，反禹、湯之德，亂禮義之分，禽獸之行，積其凶，全其惡，而天下去之也。天下歸之之謂王，天下去之之謂亡。故桀、紂無天下，而湯、武不弒君，由此效之也。","annotated":false},{"id":"xunzi-018-0011","ordinal":11,"text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","annotated":false},{"id":"xunzi-018-0012","ordinal":12,"text":"以天下之合為君，則天下未嘗合於桀、紂也。然則以湯、武為弒，則（天下）未嘗有說也，直墮之耳。故天子唯其人。","annotated":false},{"id":"xunzi-018-0013","ordinal":13,"text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","annotated":false},{"id":"xunzi-018-0014","ordinal":14,"text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","annotated":false},{"id":"xunzi-018-0015","ordinal":15,"text":"故至賢疇四海，湯、武是也；至罷不容妻子，桀、紂是也。今世俗之為說者，以桀、紂為有天下而臣湯、武，豈不過甚矣哉！譬之是猶傴巫、跛匡大自以為有知也。","annotated":false},{"id":"xunzi-018-0016","ordinal":16,"text":"故可以有奪國，不可以有奪（人）天下；可以有竊國，不可以有竊天下也。（可以）奪之者可以有國，而不可以有天下；竊可以得國，而不可以得天下。是何也？","annotated":false},{"id":"xunzi-018-0017","ordinal":17,"text":"曰：國、小具也，可以小人有也，可以小道得也，可以小力持也；天下者、大具也，不可以小人有也，不可以小道得也，不可以小力持也。國者、小人可以有之，然而未必不亡也；天下者、至大也，非聖人莫之能有也。","annotated":false},{"id":"xunzi-018-0018","ordinal":18,"text":"世俗之為說者曰：「治古無肉刑，而有象刑：墨黥；劓慅嬰；共、艾畢；菲、䋽屨；殺、赭衣而不純。治古如是。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之權","id":"sunzi-012-0019","route":"/classical/passage/sunzi-012-0019/","workTitle":"孫子","chapterTitle":"九地篇","text":"則其交不得合。是故不爭天下之交，不養天下之權，信己之私，威加於敵，故其城可拔，其國可隳。","cross":true,"frequency":2},{"phrase":"聖人莫之","id":"shijing-019-0072","route":"/classical/passage/shijing-019-0072/","workTitle":"詩經","chapterTitle":"巧言","text":"奕奕寢廟，君子作之。秩秩大猷，聖人莫之。他人有心，予忖度之。躍躍毚兔，遇犬獲之！","cross":true,"frequency":4},{"phrase":"是縣天下","id":"xunzi-011-0043","route":"/classical/passage/xunzi-011-0043/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"埶業。以是縣天下，一四海，何故必自為之？為之者、役夫之道也，墨子之說也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-018-0013/","text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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