{"id":"xunzi-018-0011","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":11,"text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":171,"lineEnd":179,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:2:7, Beida p.2i4; Knoblock 3:35"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L171-L179","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0011/","notes":[],"previous":"xunzi-018-0010","next":"xunzi-018-0012","nearby":[{"id":"xunzi-018-0008","ordinal":8,"text":"聖王之子也，有天下之後也，埶籍之所在也，天下之宗室也；然而不材不中，內則百姓疾之，外則諸侯叛之；近者境內不一，遙者諸侯不聽，令不行於境內。甚者，諸侯侵削之、攻伐之；若是，則雖未亡，吾謂之無天下矣。","annotated":false},{"id":"xunzi-018-0009","ordinal":9,"text":"聖王沒，有埶籍者罷不足以縣天下，天下無君；諸侯有能德明威積，海內之民莫不願得以為君師，然而暴國獨侈安能誅之，必傷害無罪之民，誅暴國之君若誅獨夫，若是，則可謂能用天下矣。能用天下之謂王。","annotated":false},{"id":"xunzi-018-0010","ordinal":10,"text":"湯、武非取天下也，脩其道，行其義，興天下之同利，除天下之同害，而天下歸之也。桀、紂非去天下也，反禹、湯之德，亂禮義之分，禽獸之行，積其凶，全其惡，而天下去之也。天下歸之之謂王，天下去之之謂亡。故桀、紂無天下，而湯、武不弒君，由此效之也。","annotated":false},{"id":"xunzi-018-0011","ordinal":11,"text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","annotated":false},{"id":"xunzi-018-0012","ordinal":12,"text":"以天下之合為君，則天下未嘗合於桀、紂也。然則以湯、武為弒，則（天下）未嘗有說也，直墮之耳。故天子唯其人。","annotated":false},{"id":"xunzi-018-0013","ordinal":13,"text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","annotated":false},{"id":"xunzi-018-0014","ordinal":14,"text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","annotated":false},{"id":"xunzi-018-0015","ordinal":15,"text":"故至賢疇四海，湯、武是也；至罷不容妻子，桀、紂是也。今世俗之為說者，以桀、紂為有天下而臣湯、武，豈不過甚矣哉！譬之是猶傴巫、跛匡大自以為有知也。","annotated":false},{"id":"xunzi-018-0016","ordinal":16,"text":"故可以有奪國，不可以有奪（人）天下；可以有竊國，不可以有竊天下也。（可以）奪之者可以有國，而不可以有天下；竊可以得國，而不可以得天下。是何也？","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之父母也","id":"mengzi-003-0062","route":"/classical/passage/mengzi-003-0062/","workTitle":"孟子","chapterTitle":"公孫丑上","text":"，皆有怵惕惻隱之心，非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也，非惡其聲而然也。","cross":true,"frequency":4},{"phrase":"不祥莫大","id":"mengzi-007-0054","route":"/classical/passage/mengzi-007-0054/","workTitle":"孟子","chapterTitle":"離婁上","text":"教之，父子之間不責善。責善則離，離則不祥莫大焉。」","cross":true,"frequency":4},{"phrase":"之父母也","id":"zhuangzi-019-0006","route":"/classical/passage/zhuangzi-019-0006/","workTitle":"莊子","chapterTitle":"達生第十九","text":"天地者，萬物之父母也，合則成體，散則成始。形精不虧，是謂能移；精而又精，反以相天。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-018-0011/","text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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