{"id":"xunzi-018-0010","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":10,"text":"湯、武非取天下也，脩其道，行其義，興天下之同利，除天下之同害，而天下歸之也。桀、紂非去天下也，反禹、湯之德，亂禮義之分，禽獸之行，積其凶，全其惡，而天下去之也。天下歸之之謂王，天下去之之謂亡。故桀、紂無天下，而湯、武不弒君，由此效之也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":149,"lineEnd":167,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:2:5, Beida p.2i4; Knoblock 3:35"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L149-L167","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0010/","notes":[],"previous":"xunzi-018-0009","next":"xunzi-018-0011","nearby":[{"id":"xunzi-018-0007","ordinal":7,"text":"古者天子千官，諸侯百官。以是千官也，令行於諸夏之國，謂之王；以是百官也，令行於境內，國雖不安，不至於廢易遂亡，謂之君。","annotated":false},{"id":"xunzi-018-0008","ordinal":8,"text":"聖王之子也，有天下之後也，埶籍之所在也，天下之宗室也；然而不材不中，內則百姓疾之，外則諸侯叛之；近者境內不一，遙者諸侯不聽，令不行於境內。甚者，諸侯侵削之、攻伐之；若是，則雖未亡，吾謂之無天下矣。","annotated":false},{"id":"xunzi-018-0009","ordinal":9,"text":"聖王沒，有埶籍者罷不足以縣天下，天下無君；諸侯有能德明威積，海內之民莫不願得以為君師，然而暴國獨侈安能誅之，必傷害無罪之民，誅暴國之君若誅獨夫，若是，則可謂能用天下矣。能用天下之謂王。","annotated":false},{"id":"xunzi-018-0010","ordinal":10,"text":"湯、武非取天下也，脩其道，行其義，興天下之同利，除天下之同害，而天下歸之也。桀、紂非去天下也，反禹、湯之德，亂禮義之分，禽獸之行，積其凶，全其惡，而天下去之也。天下歸之之謂王，天下去之之謂亡。故桀、紂無天下，而湯、武不弒君，由此效之也。","annotated":false},{"id":"xunzi-018-0011","ordinal":11,"text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母而師民之怨賊也，不祥莫大焉。","annotated":false},{"id":"xunzi-018-0012","ordinal":12,"text":"以天下之合為君，則天下未嘗合於桀、紂也。然則以湯、武為弒，則（天下）未嘗有說也，直墮之耳。故天子唯其人。","annotated":false},{"id":"xunzi-018-0013","ordinal":13,"text":"天下者、至重也，非至彊莫之能任；至大也，非至辨莫之能分；至眾也，非至明莫之能和。此三至者、非聖人莫之能盡。故非聖人莫之能王。聖人備道全美者也，是縣天下之權稱也。","annotated":false},{"id":"xunzi-018-0014","ordinal":14,"text":"桀、紂者，其知慮至險也，其至意至闇也，其行（之）為至亂也；親者䟽之，賢者賤之，生民怨之，禹、湯之後也，而不得一人之與；刳比干，囚箕子，身死國亡，為天下之大僇，後世之言惡者必稽焉；是不容妻子之數也。","annotated":false},{"id":"xunzi-018-0015","ordinal":15,"text":"故至賢疇四海，湯、武是也；至罷不容妻子，桀、紂是也。今世俗之為說者，以桀、紂為有天下而臣湯、武，豈不過甚矣哉！譬之是猶傴巫、跛匡大自以為有知也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"取天下也","id":"laozi-048-0001","route":"/classical/passage/laozi-048-0001/","workTitle":"老子","chapterTitle":"第四十八章","text":"損之又損，以至於無為。無為而無不為。取天下也恒以無事，及其有事也，又不足以取天下矣。","cross":true,"frequency":3},{"phrase":"而天下歸","id":"mengzi-007-0018","route":"/classical/passage/mengzi-007-0018/","workTitle":"孟子","chapterTitle":"離婁上","text":"行有不得者皆反求諸己，其身正而天下歸之。《詩》云：『永言配命，自求多福。』」","cross":true,"frequency":4},{"phrase":"禽獸之行","id":"xunzi-004-0022","route":"/classical/passage/xunzi-004-0022/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"欲人之信己也，疾為詐而欲人之親己也，禽獸之行而欲人之善己也。慮之難知也，行之難安也，持之難立也，成則必不得其所好，必遇其所惡焉。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-018-0010/","text":"湯、武非取天下也，脩其道，行其義，興天下之同利，除天下之同害，而天下歸之也。桀、紂非去天下也，反禹、湯之德，亂禮義之分，禽獸之行，積其凶，全其惡，而天下去之也。天下歸之之謂王，天下去之之謂亡。故桀、紂無天下，而湯、武不弒君，由此效之也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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