{"id":"xunzi-017-0006","work":"xunzi","chapter":"xunzi-017","chapterTitle":"天論篇第十七","chapterNumber":17,"ordinal":6,"text":"闇其天君，亂其天官，棄其天養，逆其天政，背其天情，以喪天功，夫是之謂大凶。聖人清其天君，正其天官，備其天養，順其天政，養其天情，以全其天功。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_017.txt","lineStart":105,"lineEnd":117,"fileSha256":"9707435dde056dcedf95529416fe8ed67aca57b22f5be48206106d67e713a4b0","edition":"tls","sourceLabels":["XUN 17: 3a:2, Beida p.271; Knoblock 3:16"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_017.txt#L105-L117","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_017.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-017-0006/","notes":[],"previous":"xunzi-017-0005","next":"xunzi-017-0007","nearby":[{"id":"xunzi-017-0003","ordinal":3,"text":"不為而成，不求而得，夫是之謂天職。如是者，雖深，其人不加慮焉；雖大，不加能焉；雖精，不加察焉；夫是之謂不與天爭職。天有其時，地有其財，人有其治，夫是之謂能參。舍其所以參，而願其所參，則惑矣。","annotated":false},{"id":"xunzi-017-0004","ordinal":4,"text":"列星隨旋，日月遞炤，四時代御，陰陽大化，風雨博施，萬物各得其和以生，各得其養以成，不見其事而見其功，夫是之謂神。皆知其所以成，莫知其無形，夫是之謂天功。唯聖人為不求知天。","annotated":false},{"id":"xunzi-017-0005","ordinal":5,"text":"天職既立，天功既成，形具而神生，好惡、喜怒、哀樂臧焉，夫是之謂天情。耳目鼻口形能，各有接而不相能也，夫是之謂天官。心居中虛以治五官，夫是之謂天君。財非其類，以養其類，夫是之謂天養。順其類者謂之福，逆其類者謂之禍，夫是之謂天政。","annotated":false},{"id":"xunzi-017-0006","ordinal":6,"text":"闇其天君，亂其天官，棄其天養，逆其天政，背其天情，以喪天功，夫是之謂大凶。聖人清其天君，正其天官，備其天養，順其天政，養其天情，以全其天功。","annotated":false},{"id":"xunzi-017-0007","ordinal":7,"text":"如是，則知其所為，知其所不為矣，則天地官而萬物役矣。其行曲治，其養曲適，其生不傷，夫是之謂知天。","annotated":false},{"id":"xunzi-017-0008","ordinal":8,"text":"故大巧在所不為，大知在所不慮。所志於天者，已其見象之可以期者矣；所志於地者，已其見宜之可以息者矣；所志於四時者，已其見數之可以事者矣；所志於陰陽者，已其見和之可以治者矣。官人守天而自為守道也。","annotated":false},{"id":"xunzi-017-0009","ordinal":9,"text":"「治亂天邪？」曰：「日月、星辰、瑞歷，是禹、桀之所同也；禹以治，桀以亂，治亂非天也。」","annotated":false},{"id":"xunzi-017-0010","ordinal":10,"text":"「時邪？」曰：「繁啟蕃長於春夏，畜積收臧於秋冬，是又禹、桀之所同也；禹以治，桀以亂；治亂非時也。」","annotated":false},{"id":"xunzi-017-0011","ordinal":11,"text":"「地邪？」曰：「得地則生，失地則死，是又禹、桀之所同也；禹以治，桀以亂，治亂非地也。《詩》曰：『天作高山，大王荒之。彼作矣，文王康之。』此之謂也。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是之謂大","id":"zhuangzi-004-0037","route":"/classical/passage/zhuangzi-004-0037/","workTitle":"莊子","chapterTitle":"人間世第四","text":"无適而非君也，无所逃於天地之間。是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之盛也；","cross":true,"frequency":11},{"phrase":"是之謂大","id":"xunzi-009-0042","route":"/classical/passage/xunzi-009-0042/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"，上以飾賢良，下以養百姓而安樂之。夫是之謂大神。《詩》曰：「天作高山，大王荒之。彼作矣，文王康之。」此之謂也。","cross":false,"frequency":11},{"phrase":"是之謂大","id":"xunzi-009-0046","route":"/classical/passage/xunzi-009-0046/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"，終則始，與天地同理，與萬世同久，夫是之謂大本。","cross":false,"frequency":11}],"studyRecord":{"route":"/classical/passage/xunzi-017-0006/","text":"闇其天君，亂其天官，棄其天養，逆其天政，背其天情，以喪天功，夫是之謂大凶。聖人清其天君，正其天官，備其天養，順其天政，養其天情，以全其天功。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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