{"id":"xunzi-017-0005","work":"xunzi","chapter":"xunzi-017","chapterTitle":"天論篇第十七","chapterNumber":17,"ordinal":5,"text":"天職既立，天功既成，形具而神生，好惡、喜怒、哀樂臧焉，夫是之謂天情。耳目鼻口形能，各有接而不相能也，夫是之謂天官。心居中虛以治五官，夫是之謂天君。財非其類，以養其類，夫是之謂天養。順其類者謂之福，逆其類者謂之禍，夫是之謂天政。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_017.txt","lineStart":87,"lineEnd":101,"fileSha256":"9707435dde056dcedf95529416fe8ed67aca57b22f5be48206106d67e713a4b0","edition":"tls","sourceLabels":["XUN 17: 3a:1, Beida p.271; Knoblock 3:16"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_017.txt#L87-L101","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_017.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-017-0005/","notes":[],"previous":"xunzi-017-0004","next":"xunzi-017-0006","nearby":[{"id":"xunzi-017-0002","ordinal":2,"text":"本荒而用侈，則天不能使之富；養略而動罕，則天不能使之全；倍道而妄行，則天不能使之吉。故水旱未至而飢，寒暑未薄而疾，祅怪未生而凶。受時與治世同，而殃禍與治世異，不可以怨天，其道然也。故明於天人之分，則可謂至人矣。","annotated":false},{"id":"xunzi-017-0003","ordinal":3,"text":"不為而成，不求而得，夫是之謂天職。如是者，雖深，其人不加慮焉；雖大，不加能焉；雖精，不加察焉；夫是之謂不與天爭職。天有其時，地有其財，人有其治，夫是之謂能參。舍其所以參，而願其所參，則惑矣。","annotated":false},{"id":"xunzi-017-0004","ordinal":4,"text":"列星隨旋，日月遞炤，四時代御，陰陽大化，風雨博施，萬物各得其和以生，各得其養以成，不見其事而見其功，夫是之謂神。皆知其所以成，莫知其無形，夫是之謂天功。唯聖人為不求知天。","annotated":false},{"id":"xunzi-017-0005","ordinal":5,"text":"天職既立，天功既成，形具而神生，好惡、喜怒、哀樂臧焉，夫是之謂天情。耳目鼻口形能，各有接而不相能也，夫是之謂天官。心居中虛以治五官，夫是之謂天君。財非其類，以養其類，夫是之謂天養。順其類者謂之福，逆其類者謂之禍，夫是之謂天政。","annotated":false},{"id":"xunzi-017-0006","ordinal":6,"text":"闇其天君，亂其天官，棄其天養，逆其天政，背其天情，以喪天功，夫是之謂大凶。聖人清其天君，正其天官，備其天養，順其天政，養其天情，以全其天功。","annotated":false},{"id":"xunzi-017-0007","ordinal":7,"text":"如是，則知其所為，知其所不為矣，則天地官而萬物役矣。其行曲治，其養曲適，其生不傷，夫是之謂知天。","annotated":false},{"id":"xunzi-017-0008","ordinal":8,"text":"故大巧在所不為，大知在所不慮。所志於天者，已其見象之可以期者矣；所志於地者，已其見宜之可以息者矣；所志於四時者，已其見數之可以事者矣；所志於陰陽者，已其見和之可以治者矣。官人守天而自為守道也。","annotated":false},{"id":"xunzi-017-0009","ordinal":9,"text":"「治亂天邪？」曰：「日月、星辰、瑞歷，是禹、桀之所同也；禹以治，桀以亂，治亂非天也。」","annotated":false},{"id":"xunzi-017-0010","ordinal":10,"text":"「時邪？」曰：「繁啟蕃長於春夏，畜積收臧於秋冬，是又禹、桀之所同也；禹以治，桀以亂；治亂非時也。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"耳目鼻口","id":"zhuangzi-024-0017","route":"/classical/passage/zhuangzi-024-0017/","workTitle":"莊子","chapterTitle":"徐无鬼第二十四","text":"。君獨為萬乘之主，以苦一國之民，以養耳目鼻口，","cross":true,"frequency":4},{"phrase":"耳目鼻口","id":"zhuangzi-033-0009","route":"/classical/passage/zhuangzi-033-0009/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"道德不一，天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。猶百家眾技也，皆有所長，時有所用。","cross":true,"frequency":4},{"phrase":"耳目鼻口","id":"xunzi-012-0043","route":"/classical/passage/xunzi-012-0043/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"者殺無赦。」人習其事而固，人之百事如耳目鼻口之不可以相借官也，故職分而民不慢，次定而序不亂，兼聽齊明而百事不留。","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-017-0005/","text":"天職既立，天功既成，形具而神生，好惡、喜怒、哀樂臧焉，夫是之謂天情。耳目鼻口形能，各有接而不相能也，夫是之謂天官。心居中虛以治五官，夫是之謂天君。財非其類，以養其類，夫是之謂天養。順其類者謂之福，逆其類者謂之禍，夫是之謂天政。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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