{"id":"xunzi-017-0001","work":"xunzi","chapter":"xunzi-017","chapterTitle":"天論篇第十七","chapterNumber":17,"ordinal":1,"text":"天行有常，不為堯存，不為桀亡。應之以理則吉，應之以亂則凶。彊本而節用，則天不能貧，養備而動時，則天不能病；循道而不貣，則天不能禍。故水旱不能使之飢（渴），寒暑不能使之疾，祅怪不能使之凶。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_017.txt","lineStart":14,"lineEnd":27,"fileSha256":"9707435dde056dcedf95529416fe8ed67aca57b22f5be48206106d67e713a4b0","edition":"tls","sourceLabels":["XUN 17:1:1, Beida p.268f; Knoblock 3:14"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_017.txt#L14-L27","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_017.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-017-0001/","notes":[{"id":"r106","passage":"xunzi-017-0001","quote":"天行有常，不為堯存，不為桀亡","focus":"為","start":0,"end":14,"focusStart":6,"topics":["wei","parallel","negation"],"translation":"Heaven's course has its regularity: it does not exist for Yao or perish for Jie.","note":"The names occupy parallel positions after 為, here giving a relation to the contrasting rulers. The next sentences shift attention to human responses. This is a local argument against making cosmic regularity depend on a ruler's merit, not a complete statement of modern natural science.","question":"What stays constant despite the contrast between the two rulers?","answer":"The regular course described by 天行有常.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"xunzi-016-0047","next":"xunzi-017-0002","nearby":[{"id":"xunzi-017-0001","ordinal":1,"text":"天行有常，不為堯存，不為桀亡。應之以理則吉，應之以亂則凶。彊本而節用，則天不能貧，養備而動時，則天不能病；循道而不貣，則天不能禍。故水旱不能使之飢（渴），寒暑不能使之疾，祅怪不能使之凶。","annotated":true},{"id":"xunzi-017-0002","ordinal":2,"text":"本荒而用侈，則天不能使之富；養略而動罕，則天不能使之全；倍道而妄行，則天不能使之吉。故水旱未至而飢，寒暑未薄而疾，祅怪未生而凶。受時與治世同，而殃禍與治世異，不可以怨天，其道然也。故明於天人之分，則可謂至人矣。","annotated":false},{"id":"xunzi-017-0003","ordinal":3,"text":"不為而成，不求而得，夫是之謂天職。如是者，雖深，其人不加慮焉；雖大，不加能焉；雖精，不加察焉；夫是之謂不與天爭職。天有其時，地有其財，人有其治，夫是之謂能參。舍其所以參，而願其所參，則惑矣。","annotated":false},{"id":"xunzi-017-0004","ordinal":4,"text":"列星隨旋，日月遞炤，四時代御，陰陽大化，風雨博施，萬物各得其和以生，各得其養以成，不見其事而見其功，夫是之謂神。皆知其所以成，莫知其無形，夫是之謂天功。唯聖人為不求知天。","annotated":false},{"id":"xunzi-017-0005","ordinal":5,"text":"天職既立，天功既成，形具而神生，好惡、喜怒、哀樂臧焉，夫是之謂天情。耳目鼻口形能，各有接而不相能也，夫是之謂天官。心居中虛以治五官，夫是之謂天君。財非其類，以養其類，夫是之謂天養。順其類者謂之福，逆其類者謂之禍，夫是之謂天政。","annotated":false},{"id":"xunzi-017-0006","ordinal":6,"text":"闇其天君，亂其天官，棄其天養，逆其天政，背其天情，以喪天功，夫是之謂大凶。聖人清其天君，正其天官，備其天養，順其天政，養其天情，以全其天功。","annotated":false},{"id":"xunzi-017-0007","ordinal":7,"text":"如是，則知其所為，知其所不為矣，則天地官而萬物役矣。其行曲治，其養曲適，其生不傷，夫是之謂知天。","annotated":false},{"id":"xunzi-017-0008","ordinal":8,"text":"故大巧在所不為，大知在所不慮。所志於天者，已其見象之可以期者矣；所志於地者，已其見宜之可以息者矣；所志於四時者，已其見數之可以事者矣；所志於陰陽者，已其見和之可以治者矣。官人守天而自為守道也。","annotated":false},{"id":"xunzi-017-0009","ordinal":9,"text":"「治亂天邪？」曰：「日月、星辰、瑞歷，是禹、桀之所同也；禹以治，桀以亂，治亂非天也。」","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Distinguish doing, being, and acting for"}],"knowledge":[],"connections":[{"id":"heaven-and-its-context","title":"The same 天 in different genres","label":"Different contextual senses","reason":"Xunzi argues that Heaven’s course is not altered for good or bad rulers; a Shijing hymn praises the enduring mandate. The shared graph opens a question about local sense and genre, not proof that one statement directly answers the other."}],"phraseConnections":[{"phrase":"則天不能","id":"xunzi-017-0002","route":"/classical/passage/xunzi-017-0002/","workTitle":"荀子","chapterTitle":"天論篇第十七","text":"本荒而用侈，則天不能使之富；養略而動罕，則天不能使之全；倍道而妄行，則天不能使之吉。故水旱未至而飢，寒暑","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-017-0001/","text":"天行有常，不為堯存，不為桀亡。應之以理則吉，應之以亂則凶。彊本而節用，則天不能貧，養備而動時，則天不能病；循道而不貣，則天不能禍。故水旱不能使之飢（渴），寒暑不能使之疾，祅怪不能使之凶。","kind":"passage","script":"Hant","definitions":["天行有常，不為堯存，不為桀亡 — Heaven's course has its regularity: it does not exist for Yao or perish for Jie."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 天論篇第十七 · 1","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_017.txt#L14-L27","source":{"line":14,"recordSha256":"60125837e5c0c98527321348604909b8b04bdb3667c4e864ad859fc78b954d77"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_017.txt","lineStart":14,"lineEnd":27,"fileSha256":"9707435dde056dcedf95529416fe8ed67aca57b22f5be48206106d67e713a4b0","edition":"tls","sourceLabels":["XUN 17:1:1, Beida p.268f; Knoblock 3:14"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_017.txt#L14-L27","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_017.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r106","passage":"xunzi-017-0001","quote":"天行有常，不為堯存，不為桀亡","focus":"為","start":0,"end":14,"focusStart":6,"topics":["wei","parallel","negation"],"translation":"Heaven's course has its regularity: it does not exist for Yao or perish for Jie.","note":"The names occupy parallel positions after 為, here giving a relation to the contrasting rulers. The next sentences shift attention to human responses. This is a local argument against making cosmic regularity depend on a ruler's merit, not a complete statement of modern natural science.","question":"What stays constant despite the contrast between the two rulers?","answer":"The regular course described by 天行有常.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}