{"id":"xunzi-016-0025","work":"xunzi","chapter":"xunzi-016","chapterTitle":"彊國篇第十六","chapterNumber":16,"ordinal":25,"text":"今已有數萬之眾者也，陶誕比周以爭與；已有數百里之國者也，汙漫、突盜以爭地。然則是棄己之所以安彊，而爭己之所以危弱也，損己之所以不足，以重己之所以有餘，若是其悖繆也，而求有湯、武之功名，可乎？","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_016.txt","lineStart":336,"lineEnd":346,"fileSha256":"bb86b73ffa19263c94d7820717944f5f46749ac0e1cafbe34f852bd1d4764de7","edition":"tls","sourceLabels":["XUN 16:4:11, Beida p.257; Knoblock 2:243f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_016.txt#L336-L346","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_016.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-016-0025/","notes":[],"previous":"xunzi-016-0024","next":"xunzi-016-0026","nearby":[{"id":"xunzi-016-0022","ordinal":22,"text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","annotated":false},{"id":"xunzi-016-0023","ordinal":23,"text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","annotated":false},{"id":"xunzi-016-0024","ordinal":24,"text":"道也者何也？曰：禮義、辭讓、忠信是也。故自四五萬而往者彊勝，非眾之力也，隆在信矣；自數百里而往者安固，非大之力也，隆在脩政矣。","annotated":false},{"id":"xunzi-016-0025","ordinal":25,"text":"今已有數萬之眾者也，陶誕比周以爭與；已有數百里之國者也，汙漫、突盜以爭地。然則是棄己之所以安彊，而爭己之所以危弱也，損己之所以不足，以重己之所以有餘，若是其悖繆也，而求有湯、武之功名，可乎？","annotated":false},{"id":"xunzi-016-0026","ordinal":26,"text":"辟之是猶伏而咶天，救經而引其足也；說必不行矣，俞務而俞遠。為人臣者不恤己行之不行，苟富利而已矣，是渠衝入穴而求利也，是仁人之所羞而不為也。","annotated":false},{"id":"xunzi-016-0027","ordinal":27,"text":"故人莫貴乎生，莫樂乎安；所以養生、樂安者莫大乎禮義。人知貴生樂安而棄禮義，辟之是猶欲壽而歾頸也，愚莫大焉。故君人者愛民而安，好士而榮，兩者無一焉而亡。","annotated":false},{"id":"xunzi-016-0028","ordinal":28,"text":"《詩》曰：『价人維藩，大師維垣。』」此之謂也。","annotated":false},{"id":"xunzi-016-0029","ordinal":29,"text":"力術止，義術行。曷謂也？曰：秦之謂也。威彊乎湯、武，禹，廣大乎舜、然而憂患不可勝校也；諰諰然常恐天下之一合而軋己也，此所謂力術止也。武？湯、曷謂乎威彊乎湯、武也者，乃能使說己者使耳。","annotated":false},{"id":"xunzi-016-0030","ordinal":30,"text":"今楚父死焉，國舉焉，負三王之廟而辟於陳、蔡之閒，視可，伺閒，案欲剡其脛而以蹈秦之腹，然而秦使左案左，使右案右，是能使讎人役也；此所謂威彊乎湯、武也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所以危","id":"hanfeizi-006-0013","route":"/classical/passage/hanfeizi-006-0013/","workTitle":"韓非子","chapterTitle":"有度第六","text":"危死於非罪，姦邪之臣安利於無功。忠臣之所以危死而不以其罪，則良臣伏矣；姦邪之臣安利不以功，則姦臣進矣；此亡之本也。","cross":true,"frequency":3},{"phrase":"之所以危","id":"hanfeizi-014-0039","route":"/classical/passage/hanfeizi-014-0039/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"也；哀憐百姓輕刑罰者，民之所喜，而國之所以危也。","cross":true,"frequency":3},{"phrase":"之所以不","id":"hanfeizi-034-0083","route":"/classical/passage/hanfeizi-034-0083/","workTitle":"韓非子","chapterTitle":"外儲說右上第三十四","text":"。燻之則恐焚木，灌之則恐塗阤，此社鼠之所以不得也。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-016-0025/","text":"今已有數萬之眾者也，陶誕比周以爭與；已有數百里之國者也，汙漫、突盜以爭地。然則是棄己之所以安彊，而爭己之所以危弱也，損己之所以不足，以重己之所以有餘，若是其悖繆也，而求有湯、武之功名，可乎？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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