{"id":"xunzi-016-0023","work":"xunzi","chapter":"xunzi-016","chapterTitle":"彊國篇第十六","chapterNumber":16,"ordinal":23,"text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_016.txt","lineStart":311,"lineEnd":320,"fileSha256":"bb86b73ffa19263c94d7820717944f5f46749ac0e1cafbe34f852bd1d4764de7","edition":"tls","sourceLabels":["XUN 16:4:9, Beida p.257; Knoblock 2:243"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_016.txt#L311-L320","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_016.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-016-0023/","notes":[],"previous":"xunzi-016-0022","next":"xunzi-016-0024","nearby":[{"id":"xunzi-016-0020","ordinal":20,"text":"今巨楚縣吾前，大燕鰌吾後，勁魏鉤吾右，西壤之不絕若繩，楚人則乃有襄賁、開陽以臨吾左。是一國作謀，則三國必起而乘我。如是，則齊必斷而為四三，國若假城然耳，必為天下大笑。（曷若）兩者孰足為也？","annotated":false},{"id":"xunzi-016-0021","ordinal":21,"text":"夫桀、紂，聖王之後子孫也，有天下者之世也，埶籍之所存，天下之宗室也，土地之大，封內千里，人之眾數以億萬，俄而天下倜然舉去桀、紂而犇湯、武，反然舉疾惡桀、紂而貴帝湯、武，是何也？夫桀、紂何失？而湯、武何得也？","annotated":false},{"id":"xunzi-016-0022","ordinal":22,"text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","annotated":false},{"id":"xunzi-016-0023","ordinal":23,"text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","annotated":false},{"id":"xunzi-016-0024","ordinal":24,"text":"道也者何也？曰：禮義、辭讓、忠信是也。故自四五萬而往者彊勝，非眾之力也，隆在信矣；自數百里而往者安固，非大之力也，隆在脩政矣。","annotated":false},{"id":"xunzi-016-0025","ordinal":25,"text":"今已有數萬之眾者也，陶誕比周以爭與；已有數百里之國者也，汙漫、突盜以爭地。然則是棄己之所以安彊，而爭己之所以危弱也，損己之所以不足，以重己之所以有餘，若是其悖繆也，而求有湯、武之功名，可乎？","annotated":false},{"id":"xunzi-016-0026","ordinal":26,"text":"辟之是猶伏而咶天，救經而引其足也；說必不行矣，俞務而俞遠。為人臣者不恤己行之不行，苟富利而已矣，是渠衝入穴而求利也，是仁人之所羞而不為也。","annotated":false},{"id":"xunzi-016-0027","ordinal":27,"text":"故人莫貴乎生，莫樂乎安；所以養生、樂安者莫大乎禮義。人知貴生樂安而棄禮義，辟之是猶欲壽而歾頸也，愚莫大焉。故君人者愛民而安，好士而榮，兩者無一焉而亡。","annotated":false},{"id":"xunzi-016-0028","ordinal":28,"text":"《詩》曰：『价人維藩，大師維垣。』」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"今君人者","id":"hanfeizi-007-0005","route":"/classical/passage/hanfeizi-007-0005/","workTitle":"韓非子","chapterTitle":"二柄第七","text":"人主者，以刑德制臣者也，今君人者釋其刑德而使臣用之，則君反制於臣矣。","cross":true,"frequency":3},{"phrase":"無以異於","id":"mengzi-011-0010","route":"/classical/passage/mengzi-011-0010/","workTitle":"孟子","chapterTitle":"告子上","text":"曰：「異於白，白馬之白也，無以異於白人之白也；不識長馬之長也，無以異於長人之長歟？且謂長者義乎？長之者義乎？」曰：","cross":true,"frequency":3},{"phrase":"無以異於","id":"mengzi-011-0012","route":"/classical/passage/mengzi-011-0012/","workTitle":"孟子","chapterTitle":"告子上","text":"曰：「耆秦人之炙，無以異於耆吾炙，夫物則亦有然者也，然則耆炙亦有外歟？」","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-016-0023/","text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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