{"id":"xunzi-016-0022","work":"xunzi","chapter":"xunzi-016","chapterTitle":"彊國篇第十六","chapterNumber":16,"ordinal":22,"text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_016.txt","lineStart":298,"lineEnd":307,"fileSha256":"bb86b73ffa19263c94d7820717944f5f46749ac0e1cafbe34f852bd1d4764de7","edition":"tls","sourceLabels":["XUN 16:4:8, Beida p.259; Knoblock 2:243"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_016.txt#L298-L307","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_016.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-016-0022/","notes":[],"previous":"xunzi-016-0021","next":"xunzi-016-0023","nearby":[{"id":"xunzi-016-0019","ordinal":19,"text":"相國舍是而不為，案直為是世俗之所以為，則女主亂之宮，詐臣亂之朝，貪吏亂之官，眾庶百姓皆以貪利爭奪為俗，曷若是而可以持國乎？","annotated":false},{"id":"xunzi-016-0020","ordinal":20,"text":"今巨楚縣吾前，大燕鰌吾後，勁魏鉤吾右，西壤之不絕若繩，楚人則乃有襄賁、開陽以臨吾左。是一國作謀，則三國必起而乘我。如是，則齊必斷而為四三，國若假城然耳，必為天下大笑。（曷若）兩者孰足為也？","annotated":false},{"id":"xunzi-016-0021","ordinal":21,"text":"夫桀、紂，聖王之後子孫也，有天下者之世也，埶籍之所存，天下之宗室也，土地之大，封內千里，人之眾數以億萬，俄而天下倜然舉去桀、紂而犇湯、武，反然舉疾惡桀、紂而貴帝湯、武，是何也？夫桀、紂何失？而湯、武何得也？","annotated":false},{"id":"xunzi-016-0022","ordinal":22,"text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","annotated":false},{"id":"xunzi-016-0023","ordinal":23,"text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","annotated":false},{"id":"xunzi-016-0024","ordinal":24,"text":"道也者何也？曰：禮義、辭讓、忠信是也。故自四五萬而往者彊勝，非眾之力也，隆在信矣；自數百里而往者安固，非大之力也，隆在脩政矣。","annotated":false},{"id":"xunzi-016-0025","ordinal":25,"text":"今已有數萬之眾者也，陶誕比周以爭與；已有數百里之國者也，汙漫、突盜以爭地。然則是棄己之所以安彊，而爭己之所以危弱也，損己之所以不足，以重己之所以有餘，若是其悖繆也，而求有湯、武之功名，可乎？","annotated":false},{"id":"xunzi-016-0026","ordinal":26,"text":"辟之是猶伏而咶天，救經而引其足也；說必不行矣，俞務而俞遠。為人臣者不恤己行之不行，苟富利而已矣，是渠衝入穴而求利也，是仁人之所羞而不為也。","annotated":false},{"id":"xunzi-016-0027","ordinal":27,"text":"故人莫貴乎生，莫樂乎安；所以養生、樂安者莫大乎禮義。人知貴生樂安而棄禮義，辟之是猶欲壽而歾頸也，愚莫大焉。故君人者愛民而安，好士而榮，兩者無一焉而亡。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"人之所好","id":"hanfeizi-010-0035","route":"/classical/passage/hanfeizi-010-0035/","workTitle":"韓非子","chapterTitle":"十過第十","text":"平公曰：「寡人之所好者，音也，願試聽之。」師曠不得已，援琴而鼓。","cross":true,"frequency":2},{"phrase":"為人之所","id":"zhuangzi-004-0021","route":"/classical/passage/zhuangzi-004-0021/","workTitle":"莊子","chapterTitle":"人間世第四","text":"為人之所為者，人亦无疵焉，是之謂與人為徒。成而上比者，與古為徒。其言雖教，讁之實也。古之有也","cross":true,"frequency":2},{"phrase":"之所好者","id":"zhuangzi-003-0004","route":"/classical/passage/zhuangzi-003-0004/","workTitle":"莊子","chapterTitle":"養生主第三","text":"庖丁釋刀對曰：「臣之所好者道也，進乎技矣。始臣之解牛之時，所見无非牛者。三年之後，未嘗見全牛也。方今之時，臣以","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-016-0022/","text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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