{"id":"xunzi-015-0060","work":"xunzi","chapter":"xunzi-015","chapterTitle":"議兵篇第十五","chapterNumber":15,"ordinal":60,"text":"大寇則至，使之持危城則必畔，遇敵處戰則必北，勞苦煩辱則必犇，霍焉離耳，下反制其上。故賞慶、刑罰、埶詐之為道者，傭徒粥賣之道也，不足以合大眾、美國家，故古之人羞而不道也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_015.txt","lineStart":754,"lineEnd":764,"fileSha256":"cc20a24cee5f07ab28fc56f2e3864ee1fc8ea5578f2e2afabba9fdadec23f8ed","edition":"tls","sourceLabels":["XUN 15:5:2, Beida p.246f; Knoblock 2:231"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_015.txt#L754-L764","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_015.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-015-0060/","notes":[],"previous":"xunzi-015-0059","next":"xunzi-015-0061","nearby":[{"id":"xunzi-015-0057","ordinal":57,"text":"古之兵、戈矛弓矢而已矣，然而敵國不待試而詘；城郭不辦，溝池不拑，固塞不樹，機變不張，然而國晏然不畏外而固者，無它故焉，明道而鈞分之，時使而誠愛之，則下之和上也如影響，有不由令者，然后俟之以刑。","annotated":false},{"id":"xunzi-015-0058","ordinal":58,"text":"故刑一人而天下服，罪人不郵其上，知罪之在己也。是故刑罰省而威行如流，無它故焉，由其道故也。古者，帝堯之治天下也，蓋殺一人、刑二人而天下治。《傳》曰：「威厲而不試，刑錯而不用。」此之謂也。","annotated":false},{"id":"xunzi-015-0059","ordinal":59,"text":"凡人之動也，為賞慶為之，則見害傷焉止矣。故賞慶、刑罰、埶詐不足以盡人之力、致人之死。為人主上者也，其所以接下之人百姓者，無禮義忠信，焉慮率用賞慶、刑罰、埶詐、險阸其下，獲其功用而已矣。","annotated":false},{"id":"xunzi-015-0060","ordinal":60,"text":"大寇則至，使之持危城則必畔，遇敵處戰則必北，勞苦煩辱則必犇，霍焉離耳，下反制其上。故賞慶、刑罰、埶詐之為道者，傭徒粥賣之道也，不足以合大眾、美國家，故古之人羞而不道也。","annotated":false},{"id":"xunzi-015-0061","ordinal":61,"text":"故厚德音以先之，明禮義以道之，致忠信以愛之，尚賢使能以次之，爵服慶賞以申之，時其事、輕其任以調齊之、長養之，如保赤子。","annotated":false},{"id":"xunzi-015-0062","ordinal":62,"text":"政令以定，風俗以一，有離俗不順其上，則百姓莫不敦惡，莫不毒孼，若祓不祥，然後刑於是起矣。是大刑之所加也，辱孰大焉？將以為利耶？則大刑加焉，身苟不狂惑戇陋，誰睹是而不改也哉！","annotated":false},{"id":"xunzi-015-0063","ordinal":63,"text":"然後百姓曉然皆知循上之法，像上之志而安樂之。於是有能化善、脩身、正行、積禮義、尊道德，百姓莫不貴敬，莫不親譽，然後賞於是起矣。是高爵豐祿之所加也，榮孰大焉？將以為害邪？則高爵豐祿以持養之，生民之屬孰不願也？","annotated":false},{"id":"xunzi-015-0064","ordinal":64,"text":"雕雕焉縣貴爵重賞於其前，縣明刑大辱於其後，雖欲無化，能乎哉！故民歸之如流水，所存者神，所為者化，而順，暴悍勇力之屬為之化而愿，旁辟曲私之屬為之化而公，矜糺收繚之屬為之化而調，夫是之謂大化至一。《詩》曰：「王猶允塞，徐方既來。」此之謂也。","annotated":false},{"id":"xunzi-015-0065","ordinal":65,"text":"凡兼人者有三術：有以德兼人者，有以力兼人者，有以富兼人者。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"故古之人","id":"zhuangzi-013-0014","route":"/classical/passage/zhuangzi-013-0014/","workTitle":"莊子","chapterTitle":"天道第十三","text":"下而有餘；有為也，則為天下用而不足。故古之人貴夫无為也。","cross":true,"frequency":6},{"phrase":"之為道者","id":"xunzi-003-0020","route":"/classical/passage/xunzi-003-0020/","workTitle":"荀子","chapterTitle":"不苟篇第三","text":"善之為道者，不誠則不獨，不獨則不形，不形則雖作於心，見於色，出於言，民猶若未從也，雖從必疑。","cross":false,"frequency":2},{"phrase":"足以合大","id":"xunzi-006-0003","route":"/classical/passage/xunzi-006-0003/","workTitle":"荀子","chapterTitle":"非十二子篇第六","text":"忍情性，綦谿利跂，苟以分異人為高，不足以合大眾、明大分；然而其持之有故，其言之成理，足以欺惑愚眾，是陳仲、史鰌也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-015-0060/","text":"大寇則至，使之持危城則必畔，遇敵處戰則必北，勞苦煩辱則必犇，霍焉離耳，下反制其上。故賞慶、刑罰、埶詐之為道者，傭徒粥賣之道也，不足以合大眾、美國家，故古之人羞而不道也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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