{"id":"xunzi-015-0042","work":"xunzi","chapter":"xunzi-015","chapterTitle":"議兵篇第十五","chapterNumber":15,"ordinal":42,"text":"凡誅、非誅其百姓也，誅其亂百姓者也。百姓有扞其賊，則是亦賊也。以故順刃者生，蘇刃者死，犇命者貢。微子開封於宋，曹觸龍斷於軍，殷之服民所以養生之者也無異周人。故近者歌謳而樂之，遠者竭蹶而趨之，無幽閒辟陋之國，莫不趨使而安樂之，四海之內若一家，通達之屬莫不從服，夫是之謂人師。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_015.txt","lineStart":500,"lineEnd":519,"fileSha256":"cc20a24cee5f07ab28fc56f2e3864ee1fc8ea5578f2e2afabba9fdadec23f8ed","edition":"tls","sourceLabels":["XUN 15:1f:4, Beida p.240; Knoblock 2:227"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_015.txt#L500-L519","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_015.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-015-0042/","notes":[],"previous":"xunzi-015-0041","next":"xunzi-015-0043","nearby":[{"id":"xunzi-015-0039","ordinal":39,"text":"慎行此六術、五權、三至，而處之以恭敬無壙，夫是之謂天下之將，則通於神明矣。」","annotated":false},{"id":"xunzi-015-0040","ordinal":40,"text":"臨武君曰：「善！請問王者之軍制。」孫卿子曰：「將死鼓，御死轡，百吏死職，士大夫死行列。","annotated":false},{"id":"xunzi-015-0041","ordinal":41,"text":"聞鼓聲而進，聞金聲而退，順命為上，有功次之。令不進而進，猶令不退而退也，其罪惟均。不殺老弱，不獵禾稼，服者不禽，格者不舍，犇命者不獲。","annotated":false},{"id":"xunzi-015-0042","ordinal":42,"text":"凡誅、非誅其百姓也，誅其亂百姓者也。百姓有扞其賊，則是亦賊也。以故順刃者生，蘇刃者死，犇命者貢。微子開封於宋，曹觸龍斷於軍，殷之服民所以養生之者也無異周人。故近者歌謳而樂之，遠者竭蹶而趨之，無幽閒辟陋之國，莫不趨使而安樂之，四海之內若一家，通達之屬莫不從服，夫是之謂人師。","annotated":false},{"id":"xunzi-015-0043","ordinal":43,"text":"《詩》曰：「『自西自東，自南自北，無思不服。』此之謂也。","annotated":false},{"id":"xunzi-015-0044","ordinal":44,"text":"王者有誅而無戰，城守不攻，兵格不擊。上下相喜則慶之。不屠城，不潛軍，不留眾，師不越時。故亂者樂其政，不安其上，欲其至也。」臨武君曰：「善！」","annotated":false},{"id":"xunzi-015-0045","ordinal":45,"text":"陳囂問孫卿子曰：「先生議兵，常以仁義為本。仁者愛人，義者循理，然則又何以兵為？凡所為有兵者，為爭奪也。」","annotated":false},{"id":"xunzi-015-0046","ordinal":46,"text":"孫卿子曰：「非女所知也。彼仁者愛人，愛人，故惡人之害之也；義者循理，循理，故惡人之亂之也。彼兵者，所以禁暴除害也，非爭奪也。","annotated":false},{"id":"xunzi-015-0047","ordinal":47,"text":"故仁人之兵，所存者神，所過者化，若時雨之降，莫不說喜。是以堯伐驩兜，舜伐有苗，禹伐共工，湯伐有夏，文王伐崇，武王伐紂，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"百姓者也","id":"hanfeizi-038-0060","route":"/classical/passage/hanfeizi-038-0060/","workTitle":"韓非子","chapterTitle":"難三第三十八","text":"者，編著之圖籍，設之於官府，而布之於百姓者也。","cross":true,"frequency":2},{"phrase":"四海之內","id":"hanfeizi-006-0030","route":"/classical/passage/hanfeizi-006-0030/","workTitle":"韓非子","chapterTitle":"有度第六","text":"罰。先王之所守要，故法省而不侵。獨制四海之內，聰智不得用其詐，險躁不得關其佞，姦邪無所依。","cross":true,"frequency":13},{"phrase":"四海之內","id":"hanfeizi-014-0026","route":"/classical/passage/hanfeizi-014-0026/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"故身在深宮之中而明照四海之內，而天下弗能蔽弗能欺者，何也？闇亂之道廢而聰明之勢興也。","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-015-0042/","text":"凡誅、非誅其百姓也，誅其亂百姓者也。百姓有扞其賊，則是亦賊也。以故順刃者生，蘇刃者死，犇命者貢。微子開封於宋，曹觸龍斷於軍，殷之服民所以養生之者也無異周人。故近者歌謳而樂之，遠者竭蹶而趨之，無幽閒辟陋之國，莫不趨使而安樂之，四海之內若一家，通達之屬莫不從服，夫是之謂人師。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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