{"id":"xunzi-014-0006","work":"xunzi","chapter":"xunzi-014","chapterTitle":"致士篇第十四","chapterNumber":14,"ordinal":6,"text":"得之則治，失之則亂；得之則安，失之則危；得之則存，失之則亡。故有良法而亂者有之矣，有君子而亂者，自古及今，未嘗聞也。《傳》曰：「治生乎君子，亂生乎小人。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_014.txt","lineStart":98,"lineEnd":111,"fileSha256":"7df626727aa9a22a5305e33fcd19d2a6265083a9409c8863b23d4d3dc1f9bf2e","edition":"tls","sourceLabels":["XUN 14:2, Knoblock 2:206"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_014.txt#L98-L111","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_014.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-014-0006/","notes":[],"previous":"xunzi-014-0005","next":"xunzi-014-0007","nearby":[{"id":"xunzi-014-0003","ordinal":3,"text":"川淵深而魚鱉歸之，山林茂而禽獸歸之，刑政平而百姓歸之，禮義備而君子歸之。故禮及身而行脩，義及國而政明，能以禮挾而貴名白，天下願，令行禁止，王者之事畢矣。《詩》曰：「惠此中國，以綏四方。」","annotated":false},{"id":"xunzi-014-0004","ordinal":4,"text":"此之謂也。川淵者、龍魚之居也，山林者、鳥獸之居也，國家者、士民之居也。川淵枯則龍魚去之，山林險則鳥獸去之，國家失政則士民去之。","annotated":false},{"id":"xunzi-014-0005","ordinal":5,"text":"無土則人不安居，無人則土不守，無道法則人不至，無君子則道不舉。故土之與人也，道之與法也者，國家之本作也。君子也者，道法之揔要也，不可少頃曠也。","annotated":false},{"id":"xunzi-014-0006","ordinal":6,"text":"得之則治，失之則亂；得之則安，失之則危；得之則存，失之則亡。故有良法而亂者有之矣，有君子而亂者，自古及今，未嘗聞也。《傳》曰：「治生乎君子，亂生乎小人。」此之謂也。","annotated":false},{"id":"xunzi-014-0007","ordinal":7,"text":"得眾動天。美意延年。誠信如神。夸誕逐魂。","annotated":false},{"id":"xunzi-014-0008","ordinal":8,"text":"人主之患，不在乎言用賢，而在乎不誠必用賢。夫言用賢者、口也，卻賢者、行也，口行相反，而欲賢者之至、不肖者之退也，不亦難乎！","annotated":false},{"id":"xunzi-014-0009","ordinal":9,"text":"夫燿蟬者務在明其火、振其樹而已，火不明，雖振其樹無益也。今人主有能明其德，則天下歸之，若蟬之歸明火也。","annotated":false},{"id":"xunzi-014-0010","ordinal":10,"text":"臨事接民而以義，變應寬裕而多容，恭敬以先之，政之始也；然後中和察斷以輔之，政之隆也；然後進退誅賞之，政之終也。故一年與之始，三年與之終。","annotated":false},{"id":"xunzi-014-0011","ordinal":11,"text":"用其終為始，則政令不行而上下怨疾，亂所以自作也。《書》曰：「義刑義殺，勿庸以即，汝惟曰『未有順事』。」言先教也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"有君子而","id":"mengzi-004-0022","route":"/classical/passage/mengzi-004-0022/","workTitle":"孟子","chapterTitle":"公孫丑下","text":"則未有處也。無處而餽之，是貨之也。焉有君子而可以貨取乎？」","cross":true,"frequency":3},{"phrase":"未嘗聞也","id":"hanfeizi-014-0003","route":"/classical/passage/hanfeizi-014-0003/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"夫取舍合而相與逆者，未嘗聞也。此人臣之所以取信幸之道也。","cross":true,"frequency":4},{"phrase":"者有之矣","id":"zhuangzi-019-0001","route":"/classical/passage/zhuangzi-019-0001/","workTitle":"莊子","chapterTitle":"達生第十九","text":"奈何。養形必先之以物，物有餘而形不養者有之矣；","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-014-0006/","text":"得之則治，失之則亂；得之則安，失之則危；得之則存，失之則亡。故有良法而亂者有之矣，有君子而亂者，自古及今，未嘗聞也。《傳》曰：「治生乎君子，亂生乎小人。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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