{"id":"xunzi-012-0075","work":"xunzi","chapter":"xunzi-012","chapterTitle":"君道篇第十二","chapterNumber":12,"ordinal":75,"text":"若是，則身佚而國治，功大而名美，上可以王，下可以霸，是人主之要守也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_012.txt","lineStart":916,"lineEnd":920,"fileSha256":"be6fcf714d0723141ff2412c41cdd7c0edf69ad8488eff7e1113eb59b385cdc6","edition":"tls","sourceLabels":["XUN 12:11:3, Beida p.209; Knoblock 2:191"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_012.txt#L916-L920","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_012.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-012-0075/","notes":[],"previous":"xunzi-012-0074","next":"xunzi-012-0076","nearby":[{"id":"xunzi-012-0068","ordinal":68,"text":"人主不能不有游觀安燕之時，則不得不有疾病物故之變焉。如是國者，事物之至也如泉原，一物不應，亂之端也。故曰：人主不可以獨也。卿相輔佐，人主之基、杖也，不可不早具也。","annotated":false},{"id":"xunzi-012-0069","ordinal":69,"text":"人主必將有卿相輔佐足任者然後可，其德音足以填撫百姓，其知慮足以應待萬變然後可，夫是之謂國具。","annotated":false},{"id":"xunzi-012-0070","ordinal":70,"text":"四鄰諸侯之相與，不可以不相接也，然而不必相親也。故人主必將有足使喻志決疑於遠方者然後可。","annotated":false},{"id":"xunzi-012-0071","ordinal":71,"text":"其辯說足以解煩，其智慮足以決疑，其齊斷足以拒難，不還私，不反君，然而應薄扞患足以持社稷然後可，夫是之謂國具。","annotated":false},{"id":"xunzi-012-0072","ordinal":72,"text":"故人主無便嬖左右足信者之謂闇，無卿相輔佐足任者之謂獨，所使於四鄰諸侯者非人之謂孤，孤獨而晻謂之危。國雖若存，古之人曰亡矣。《詩》曰：「濟濟多士，文王以寧。」此之謂也。","annotated":false},{"id":"xunzi-012-0073","ordinal":73,"text":"材人：愿愨拘錄，計數纖嗇而無敢遺喪，是官人史吏之材也。脩飭端正，尊法敬分而無傾側之心，守職循業，不敢損益，可傳世也，而不可使侵奪，是士大夫官師之材也。","annotated":false},{"id":"xunzi-012-0074","ordinal":74,"text":"知隆禮義之為尊君也，知好士之為美名也，知愛民之為安國也，知有常法之為一俗也，知尚贀使能之為長功也，知務本禁末之為多材也，知無與下爭小利之為便於事也，知明制度、權物稱用之為不泥也，是卿相輔佐之材也，未及君道也。能論官此三材者而無失其次，是謂人主之道也。","annotated":false},{"id":"xunzi-012-0075","ordinal":75,"text":"若是，則身佚而國治，功大而名美，上可以王，下可以霸，是人主之要守也。","annotated":false},{"id":"xunzi-012-0076","ordinal":76,"text":"人主不能論此三材者，不知道此道，安值將卑埶出勞，併耳目之樂，而親自貫日而治詳，一日而曲辨之，慮與臣下爭小察而綦偏能，自古及今，未有如此而不亂者也。是所謂「視乎不可見，聽乎不可聞，為乎不可成」，此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之要守也","id":"xunzi-011-0075","route":"/classical/passage/xunzi-011-0075/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"亦無它故焉，知一政於管仲也，是君人者之要守也。知者易為之興力而功名綦大，舍是而孰足為也？故古之人有大功名者，必道是者也；喪其國、","cross":false,"frequency":2},{"phrase":"是人主之","id":"xunzi-012-0047","route":"/classical/passage/xunzi-012-0047/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"仁，不可；仁而不知，不可。既知且仁，是人主之寶也，而王霸之佐也。","cross":false,"frequency":2},{"phrase":"則身佚而","id":"xunzi-011-0071","route":"/classical/passage/xunzi-011-0071/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"隆政本朝而當，所使要百事者誠仁人也，則身佚而國治，功大而名美，上可以王，下可以霸；","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-012-0075/","text":"若是，則身佚而國治，功大而名美，上可以王，下可以霸，是人主之要守也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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