{"id":"xunzi-012-0067","work":"xunzi","chapter":"xunzi-012","chapterTitle":"君道篇第十二","chapterNumber":12,"ordinal":67,"text":"曰：便嬖左右者，人主之所以窺遠收眾之門戶牖嚮也，不可不早具也。故人主必將有便嬖左右足信者然後可，其知慧足使規物，其端誠足使定物然後可，夫是之謂國具。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_012.txt","lineStart":809,"lineEnd":818,"fileSha256":"be6fcf714d0723141ff2412c41cdd7c0edf69ad8488eff7e1113eb59b385cdc6","edition":"tls","sourceLabels":["XUN 12:10:3, Beida p.207; Knoblock 2:189"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_012.txt#L809-L818","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_012.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-012-0067/","notes":[],"previous":"xunzi-012-0066","next":"xunzi-012-0068","nearby":[{"id":"xunzi-012-0064","ordinal":64,"text":"周之子孫苟不狂惑者，莫不為天下之顯諸侯，如是者，能愛人也。故舉天下之大道，立天下之大功，然後隱其所憐所愛，其下猶足以為天下之顯諸侯。故曰：「唯明主為能愛其所愛，闇主則必危其所愛。」此之謂也。","annotated":false},{"id":"xunzi-012-0065","ordinal":65,"text":"牆之外，目不見也；里之前，耳不聞也；而人主之守司，遠者天下，近者境內，不可不略知也。天下之變，境內之事，有弛易齵差者矣，而人主無由知之，則是拘脅蔽塞之端也。","annotated":false},{"id":"xunzi-012-0066","ordinal":66,"text":"耳目之明，如是其狹也；人主之守司，如是其廣也；其中不可以不知也，如是其危也。然則人主將何以知之？","annotated":false},{"id":"xunzi-012-0067","ordinal":67,"text":"曰：便嬖左右者，人主之所以窺遠收眾之門戶牖嚮也，不可不早具也。故人主必將有便嬖左右足信者然後可，其知慧足使規物，其端誠足使定物然後可，夫是之謂國具。","annotated":false},{"id":"xunzi-012-0068","ordinal":68,"text":"人主不能不有游觀安燕之時，則不得不有疾病物故之變焉。如是國者，事物之至也如泉原，一物不應，亂之端也。故曰：人主不可以獨也。卿相輔佐，人主之基、杖也，不可不早具也。","annotated":false},{"id":"xunzi-012-0069","ordinal":69,"text":"人主必將有卿相輔佐足任者然後可，其德音足以填撫百姓，其知慮足以應待萬變然後可，夫是之謂國具。","annotated":false},{"id":"xunzi-012-0070","ordinal":70,"text":"四鄰諸侯之相與，不可以不相接也，然而不必相親也。故人主必將有足使喻志決疑於遠方者然後可。","annotated":false},{"id":"xunzi-012-0071","ordinal":71,"text":"其辯說足以解煩，其智慮足以決疑，其齊斷足以拒難，不還私，不反君，然而應薄扞患足以持社稷然後可，夫是之謂國具。","annotated":false},{"id":"xunzi-012-0072","ordinal":72,"text":"故人主無便嬖左右足信者之謂闇，無卿相輔佐足任者之謂獨，所使於四鄰諸侯者非人之謂孤，孤獨而晻謂之危。國雖若存，古之人曰亡矣。《詩》曰：「濟濟多士，文王以寧。」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"主之所以","id":"hanfeizi-005-0019","route":"/classical/passage/hanfeizi-005-0019/","workTitle":"韓非子","chapterTitle":"主道第五","text":"此人主之所以獨擅也，非人臣之所以得操也。","cross":true,"frequency":13},{"phrase":"主之所以","id":"hanfeizi-019-0045","route":"/classical/passage/hanfeizi-019-0045/","workTitle":"韓非子","chapterTitle":"飾邪第十九","text":"以來親，又好言天下之所希有。此暴君亂主之所以惑也，人臣賢佐之所以侵也。","cross":true,"frequency":13},{"phrase":"主之所以","id":"hanfeizi-031-0006","route":"/classical/passage/hanfeizi-031-0006/","workTitle":"韓非子","chapterTitle":"內儲說下六微第三十一","text":"經三：〓#似類。似類之事，人主之所以失誅，而大臣之所以成私也。是以門人捐水而夷射誅，濟陽自矯而二人罪，司馬喜殺爰騫而季辛","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-012-0067/","text":"曰：便嬖左右者，人主之所以窺遠收眾之門戶牖嚮也，不可不早具也。故人主必將有便嬖左右足信者然後可，其知慧足使規物，其端誠足使定物然後可，夫是之謂國具。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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