{"id":"xunzi-011-0005","work":"xunzi","chapter":"xunzi-011","chapterTitle":"王霸篇第十一","chapterNumber":11,"ordinal":5,"text":"之所與為之者之人，則舉義士也；之所以為布陳於國家刑法者，則舉義法也；（主）之所極然帥群臣而首鄉之者，則舉義志也。如是，則下仰上以義矣，是綦定也。綦定而國定，國定而天下定。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_011.txt","lineStart":58,"lineEnd":67,"fileSha256":"0c7e4ec785ef57e191f984fc5415184c719dc190e1f67c14d32d0d3e6afba882","edition":"tls","sourceLabels":["XUN 11:1a:5, Beida p.162f; Knoblock 2:150"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_011.txt#L58-L67","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_011.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-011-0005/","notes":[],"previous":"xunzi-011-0004","next":"xunzi-011-0006","nearby":[{"id":"xunzi-011-0002","ordinal":2,"text":"不得道以持之，則大危也，大累也，有之不如無之，及其綦也，索為匹夫不可得也，齊湣、宋獻是也。故人主、天下之利勢也，然而不能自安也，安之者必將道也。","annotated":false},{"id":"xunzi-011-0003","ordinal":3,"text":"故用國者、義立而王，信立而霸，權謀立而亡。──三者、明主之所謹擇也，仁人之所務白也。","annotated":false},{"id":"xunzi-011-0004","ordinal":4,"text":"挈國以呼禮義而無以害之，行一不義、殺一無罪而得天下，仁者不為也，擽然扶持心、國，且若是其固也。","annotated":false},{"id":"xunzi-011-0005","ordinal":5,"text":"之所與為之者之人，則舉義士也；之所以為布陳於國家刑法者，則舉義法也；（主）之所極然帥群臣而首鄉之者，則舉義志也。如是，則下仰上以義矣，是綦定也。綦定而國定，國定而天下定。","annotated":false},{"id":"xunzi-011-0006","ordinal":6,"text":"仲尼無置錐之地，誠義乎志意，加義乎身行，箸之言語，濟之日，不隱乎天下，名垂乎後世。","annotated":false},{"id":"xunzi-011-0007","ordinal":7,"text":"今亦以天下之顯諸侯誠義乎志意，加義乎法則度量，箸之以政事，案申重之以貴賤殺生，使襲然終始猶一也；如是，則夫名聲之部發於天地之閒也，豈不如日月雷霆然矣哉！","annotated":false},{"id":"xunzi-011-0008","ordinal":8,"text":"故曰：以國齊義，一日而白，湯、武是也。湯以亳，武王以鄗，皆百里之地也，天下為一，諸侯為臣，通達之屬莫不從服，無它故焉，以濟義矣。──是所謂義立而王也。","annotated":false},{"id":"xunzi-011-0009","ordinal":9,"text":"德雖未至也，義雖未濟也，然而天下之理略奏矣，刑賞已諾信乎天下矣，臣下曉然皆知其可要也。","annotated":false},{"id":"xunzi-011-0010","ordinal":10,"text":"政令已陳，雖覩利敗，不欺其民；約結已定，雖覩利敗，不欺其與。如是，則兵勁城固，敵國畏之，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所以為","id":"hanfeizi-035-0036","route":"/classical/passage/hanfeizi-035-0036/","workTitle":"韓非子","chapterTitle":"外儲說右下第三十五","text":"之。」王曰：“「子何故不知於此？彼民之所以為我用者，非以吾愛之為我用者也，以吾勢之為我用者也。","cross":true,"frequency":13},{"phrase":"之所以為","id":"hanfeizi-045-0001","route":"/classical/passage/hanfeizi-045-0001/","workTitle":"韓非子","chapterTitle":"詭使第四十五","text":"聖人之所以為治道者三：一曰利，二曰威，三曰名。夫利者，所以得民也；威者，所以行令也；名者，上下之","cross":true,"frequency":13},{"phrase":"之所以為","id":"hanfeizi-045-0008","route":"/classical/passage/hanfeizi-045-0008/","workTitle":"韓非子","chapterTitle":"詭使第四十五","text":"，而賤其所以治，是故下之所欲，常與上之所以為治相詭也。","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-011-0005/","text":"之所與為之者之人，則舉義士也；之所以為布陳於國家刑法者，則舉義法也；（主）之所極然帥群臣而首鄉之者，則舉義志也。如是，則下仰上以義矣，是綦定也。綦定而國定，國定而天下定。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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