{"id":"xunzi-010-0052","work":"xunzi","chapter":"xunzi-010","chapterTitle":"富國篇第十","chapterNumber":10,"ordinal":52,"text":"必先脩正其在我者，然後徐責其在人者，威乎刑罰矣。三德者誠乎上，則下應之如影嚮，雖欲無明達，得乎哉！《書》曰：「乃大明服，維民其力懋和。而有疾。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_010.txt","lineStart":638,"lineEnd":650,"fileSha256":"5f2417001666528e341a77e31ee460989eb0b20f7824c8818008781da725c67d","edition":"tls","sourceLabels":["XUN 10:10:6, Beida p.152; Knoblock 2:132"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_010.txt#L638-L650","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_010.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-010-0052/","notes":[],"previous":"xunzi-010-0051","next":"xunzi-010-0053","nearby":[{"id":"xunzi-010-0049","ordinal":49,"text":"徙壞墮落，必反無功。故垂事養譽、不可，以遂功而忘民、亦不可，皆姦道也。","annotated":false},{"id":"xunzi-010-0050","ordinal":50,"text":"故古之人為之不然，使民夏不宛暍，冬不凍寒，急不傷力，緩不後時，事成功立，上下俱富；而百姓皆愛其上，人歸之如流水，親之歡如父母，為之出死斷亡而不愉者，","annotated":false},{"id":"xunzi-010-0051","ordinal":51,"text":"無它故焉，忠信、調和、均辨之至也。故君國長民者欲趨時遂功，則和調累解，速乎急疾矣；忠信均辨，說乎賞慶矣；","annotated":false},{"id":"xunzi-010-0052","ordinal":52,"text":"必先脩正其在我者，然後徐責其在人者，威乎刑罰矣。三德者誠乎上，則下應之如影嚮，雖欲無明達，得乎哉！《書》曰：「乃大明服，維民其力懋和。而有疾。」此之謂也。","annotated":false},{"id":"xunzi-010-0053","ordinal":53,"text":"故不教而誅，則刑繁而邪不勝；教而不誅，則姦民不懲；誅而不賞，則勤屬之民不勸；誅賞而不類，則下疑俗儉而百姓不一。","annotated":false},{"id":"xunzi-010-0054","ordinal":54,"text":"故先王明禮義以壹之，致忠信以愛之，尚賢使能以次之，爵服慶賞以申重之，時其事、輕其任以調齊之，潢然兼覆之，養長之，如保赤子。","annotated":false},{"id":"xunzi-010-0055","ordinal":55,"text":"若是，故姦邪不作，盜賊不起，而化善者勸勉矣。是何邪？則其道易，其塞固，其政令一，其防表明也。","annotated":false},{"id":"xunzi-010-0056","ordinal":56,"text":"故曰：上一則下一矣，上二則下二矣，辟之若屮木，枝葉必類本。此之謂也。","annotated":false},{"id":"xunzi-010-0057","ordinal":57,"text":"不利而利之，不如利而後利之之利也；不愛而用之，不如愛而後用之之功也。利而後利之，不如利而不利者之利也；愛而後用之，不如愛而不用者之功也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"應之如影","id":"xunzi-011-0056","route":"/classical/passage/xunzi-011-0056/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"滅，名聲若日月，功績如天地，天下之人應之如影響，是又人情之所同欲也。而王者兼而有是者也。","cross":false,"frequency":2},{"phrase":"其在我者","id":"xunzi-017-0013","route":"/classical/passage/xunzi-017-0013/","workTitle":"荀子","chapterTitle":"天論篇第十七","text":"德行厚，知慮明，生於今而志乎古，則是其在我者也。","cross":false,"frequency":2},{"phrase":"下應之如","id":"xunzi-008-0011","route":"/classical/passage/xunzi-008-0011/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"通於四海，則天下應之如讙。是何也？則貴名白而天下治也。故近者歌謳而樂之，遠者竭蹶而趨之，四海之內若一家，通","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-010-0052/","text":"必先脩正其在我者，然後徐責其在人者，威乎刑罰矣。三德者誠乎上，則下應之如影嚮，雖欲無明達，得乎哉！《書》曰：「乃大明服，維民其力懋和。而有疾。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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