{"id":"xunzi-009-0049","work":"xunzi","chapter":"xunzi-009","chapterTitle":"王制篇第九","chapterNumber":9,"ordinal":49,"text":"力不若牛，走不若馬，而牛馬為用，何也？曰：人能群，彼不能群也。人何以能群？曰：分。分何以能行？曰：義。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_009.txt","lineStart":590,"lineEnd":602,"fileSha256":"ce05b562ee856e53c19c35a79e35ab9e4dda60fd35290e38a80c439e90550a30","edition":"tls","sourceLabels":["XUN 9:16a:2, Beida p.127; Knoblock 2:104"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_009.txt#L590-L602","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_009.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-009-0049/","notes":[{"id":"r104","passage":"xunzi-009-0049","quote":"人何以能群？曰：分。分何以能行？曰：義。","focus":"何以","start":31,"end":51,"focusStart":32,"topics":["fronting","question","ellipsis"],"translation":"How can people form a community? Through distinctions. How can those distinctions operate? Through what is right.","note":"In both questions 何 precedes 以: by what means or basis? The very short answers require the reader to supply the relation asked about. 分 concerns differentiated roles in the surrounding argument; translating it simply as division can hide the claim about cooperation.","question":"Which relation do the one-word answers complete?","answer":"The means or basis introduced by 何以.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"xunzi-009-0048","next":"xunzi-009-0050","nearby":[{"id":"xunzi-009-0046","ordinal":46,"text":"無君子，則天地不理，禮義無統，上無君師，下無父子、夫婦，是之謂至亂。君臣、父子、兄弟、夫婦，始則終，終則始，與天地同理，與萬世同久，夫是之謂大本。","annotated":false},{"id":"xunzi-009-0047","ordinal":47,"text":"故喪祭、朝聘、（師旅）一也，貴賤、殺生、與奪一也，君君、臣臣、父父、子子、兄兄、弟弟一也，農農、士士、工工、商商一也。","annotated":false},{"id":"xunzi-009-0048","ordinal":48,"text":"水火有氣而無生，草木有生而無知，禽獸有知而無義，人有氣、有生、有知，亦且有義，故最為天下貴也。","annotated":false},{"id":"xunzi-009-0049","ordinal":49,"text":"力不若牛，走不若馬，而牛馬為用，何也？曰：人能群，彼不能群也。人何以能群？曰：分。分何以能行？曰：義。","annotated":true},{"id":"xunzi-009-0050","ordinal":50,"text":"故義以分則和，和則一，一則多力，多力則彊，彊則勝物，故宮室可得而居也。","annotated":false},{"id":"xunzi-009-0051","ordinal":51,"text":"故序四時，裁萬物，兼利天下，無它故焉，得之分義也。","annotated":false},{"id":"xunzi-009-0052","ordinal":52,"text":"故人生不能無群，群而無分則爭，爭則亂，亂則離，離則弱，弱則不能勝物，故宮室不可得而居也，不可少頃舍禮義之謂也。","annotated":false},{"id":"xunzi-009-0053","ordinal":53,"text":"能以事親謂之孝，能以事兄謂之弟，能以事上謂之順，能以使下謂之君。","annotated":false},{"id":"xunzi-009-0054","ordinal":54,"text":"君者、善群也。群道當則萬物皆得其宜，六畜皆得其長，群生皆得其命。","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Notice an object before its verb"},{"id":"lunyu-001-0003","workTitle":"論語","text":"本立而道生","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0005","workTitle":"論語","text":"吾日三省吾身","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Recover what the text leaves unstated"}],"knowledge":[],"connections":[{"id":"community-and-accord","title":"What makes collective action possible?","label":"Argument contrast","reason":"Xunzi asks how differentiated roles permit people to form a group; Mencius ranks human accord above terrain. The comparison draws attention to social conditions while preserving their distinct questions and argumentative settings."},{"id":"fronted-interrogatives-across-genres","title":"The same question structure in prose and verse","label":"Shared construction","reason":"Both excerpts place 何 before 以. One asks for the basis of social grouping, while the other asks how to endure material hardship. A grammatical connection can be precise even when the subject matter and genre differ greatly."}],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/xunzi-009-0049/","text":"力不若牛，走不若馬，而牛馬為用，何也？曰：人能群，彼不能群也。人何以能群？曰：分。分何以能行？曰：義。","kind":"passage","script":"Hant","definitions":["人何以能群？曰：分。分何以能行？曰：義。 — How can people form a community? Through distinctions. How can those distinctions operate? Through what is right."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 王制篇第九 · 49","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_009.txt#L590-L602","source":{"line":590,"recordSha256":"68b27375219c645772d767c7b46651305a2ed8efca4d7eb159d1a0e1832c5c28"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_009.txt","lineStart":590,"lineEnd":602,"fileSha256":"ce05b562ee856e53c19c35a79e35ab9e4dda60fd35290e38a80c439e90550a30","edition":"tls","sourceLabels":["XUN 9:16a:2, Beida p.127; Knoblock 2:104"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_009.txt#L590-L602","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_009.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r104","passage":"xunzi-009-0049","quote":"人何以能群？曰：分。分何以能行？曰：義。","focus":"何以","start":31,"end":51,"focusStart":32,"topics":["fronting","question","ellipsis"],"translation":"How can people form a community? Through distinctions. How can those distinctions operate? Through what is right.","note":"In both questions 何 precedes 以: by what means or basis? The very short answers require the reader to supply the relation asked about. 分 concerns differentiated roles in the surrounding argument; translating it simply as division can hide the claim about cooperation.","question":"Which relation do the one-word answers complete?","answer":"The means or basis introduced by 何以.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}