{"id":"xunzi-009-0042","work":"xunzi","chapter":"xunzi-009","chapterTitle":"王制篇第九","chapterNumber":9,"ordinal":42,"text":"故天之所覆，地之所載，莫不盡其美、致其用，上以飾賢良，下以養百姓而安樂之。夫是之謂大神。《詩》曰：「天作高山，大王荒之。彼作矣，文王康之。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_009.txt","lineStart":510,"lineEnd":522,"fileSha256":"ce05b562ee856e53c19c35a79e35ab9e4dda60fd35290e38a80c439e90550a30","edition":"tls","sourceLabels":["XUN 9:14:3, Beida p.125; Knoblock 2:102f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_009.txt#L510-L522","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_009.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-009-0042/","notes":[],"previous":"xunzi-009-0041","next":"xunzi-009-0043","nearby":[{"id":"xunzi-009-0039","ordinal":39,"text":"通流財物粟米，無有滯留，使相歸移也。四海之內若一家，故近者不隱其能，遠者不疾其勞，無幽閒隱僻之國莫不趨使而安樂之。夫是之謂人師，是王者之法也。","annotated":false},{"id":"xunzi-009-0040","ordinal":40,"text":"北海則有走馬吠犬焉，然而中國得而畜使之；南海則有羽翮、齒革、曾青、丹干焉，然而中國得而財之；東海則有紫、綌、魚、鹽焉，然而中國得而衣食之；西海則有皮革、文旄焉，然而中國得而用之。","annotated":false},{"id":"xunzi-009-0041","ordinal":41,"text":"故澤人足乎木，山人足乎魚，農夫不斲削、不陶冶而足械用，工賈不耕田而足菽粟。故虎豹為猛矣，然而君子剝而用之。","annotated":false},{"id":"xunzi-009-0042","ordinal":42,"text":"故天之所覆，地之所載，莫不盡其美、致其用，上以飾賢良，下以養百姓而安樂之。夫是之謂大神。《詩》曰：「天作高山，大王荒之。彼作矣，文王康之。」此之謂也。","annotated":false},{"id":"xunzi-009-0043","ordinal":43,"text":"以類行雜，以一行萬，始則終，終則始，若環之無端也，舍是而天下以衰矣。","annotated":false},{"id":"xunzi-009-0044","ordinal":44,"text":"天地者、生之始也，禮義者、治之始也，君子者、禮義之始也。為之，貫之，積重之，致好之者，君子（之始）也。","annotated":false},{"id":"xunzi-009-0045","ordinal":45,"text":"故天地生君子，君子理天地。君子者、天地之參也，萬物之總也，民之父母也。","annotated":false},{"id":"xunzi-009-0046","ordinal":46,"text":"無君子，則天地不理，禮義無統，上無君師，下無父子、夫婦，是之謂至亂。君臣、父子、兄弟、夫婦，始則終，終則始，與天地同理，與萬世同久，夫是之謂大本。","annotated":false},{"id":"xunzi-009-0047","ordinal":47,"text":"故喪祭、朝聘、（師旅）一也，貴賤、殺生、與奪一也，君君、臣臣、父父、子子、兄兄、弟弟一也，農農、士士、工工、商商一也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是之謂大","id":"zhuangzi-004-0037","route":"/classical/passage/zhuangzi-004-0037/","workTitle":"莊子","chapterTitle":"人間世第四","text":"无適而非君也，无所逃於天地之間。是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之盛也；","cross":true,"frequency":11},{"phrase":"上以飾賢","id":"xunzi-012-0038","route":"/classical/passage/xunzi-012-0038/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"備珍怪，是所衍也。聖王財衍以明辨異，上以飾賢良而明貴賤，下以飾長幼而明親䟽，上在王公之朝，下在百姓之家，天下曉然皆知其所非以為異","cross":false,"frequency":2},{"phrase":"天作高山","id":"xunzi-017-0011","route":"/classical/passage/xunzi-017-0011/","workTitle":"荀子","chapterTitle":"天論篇第十七","text":"治，桀以亂，治亂非地也。《詩》曰：『天作高山，大王荒之。彼作矣，文王康之。』此之謂也。」","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-009-0042/","text":"故天之所覆，地之所載，莫不盡其美、致其用，上以飾賢良，下以養百姓而安樂之。夫是之謂大神。《詩》曰：「天作高山，大王荒之。彼作矣，文王康之。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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