{"id":"xunzi-008-0078","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":78,"text":"故諸侯問政，不及安存，則不告也；匹夫問學，不及為士，則不教也；百家之說，不及先王，則不聽也。夫是之謂君子言有壇宇，行有防表也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":1002,"lineEnd":1012,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:13:3, Beida p.111f;Knoblock 2:i4"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L1002-L1012","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0078/","notes":[],"previous":"xunzi-008-0077","next":"xunzi-009-0001","nearby":[{"id":"xunzi-008-0070","ordinal":70,"text":"工匠之子莫不繼事，而都國之民安習其服。居楚而楚，居越而越，居夏而夏，是非天性也，積靡使然也。","annotated":false},{"id":"xunzi-008-0071","ordinal":71,"text":"故人知謹注錯，慎習俗，大積靡，則為君子矣；縱情性而不足問學，則為小人矣。為君子則常安榮矣，為小人則常危辱矣。","annotated":false},{"id":"xunzi-008-0072","ordinal":72,"text":"凡人莫不欲安榮而惡危辱，故唯君子為能得其所好，小人則日徼其所惡。《詩》曰：「維此良人，弗求弗迪；維彼忍心，是顧是復。民之貪亂，寧為荼毒。」此之謂也。","annotated":false},{"id":"xunzi-008-0073","ordinal":73,"text":"人論：志不免於曲私而冀人之以己為公也，行不免於汙漫而冀人之以己為脩也，甚愚陋溝瞀而冀人之以己為知也，是眾人也。","annotated":false},{"id":"xunzi-008-0074","ordinal":74,"text":"志忍私，然後能公；行忍情性，然後能脩；知而好問，然後能才。公、脩而才，可謂小儒矣。","annotated":false},{"id":"xunzi-008-0075","ordinal":75,"text":"志安公，行安脩，知通統類，如是，則可謂大儒矣。大儒者、天子三公也，小儒者、諸侯大夫士也，眾人者、工農商賈也。禮者、人主之所以為群臣寸尺尋丈檢式也，人倫盡矣。","annotated":false},{"id":"xunzi-008-0076","ordinal":76,"text":"君子言有壇宇，行有防表，道有一隆。言道德之求，不下於安存；言志意之求，不下於士，言道德之求，不二後王。","annotated":false},{"id":"xunzi-008-0077","ordinal":77,"text":"道過三代謂之蕩，法二後王謂之不雅，高之下之，小之臣之，不外是矣，是君子之所以騁志意於壇宇宮庭也。","annotated":false},{"id":"xunzi-008-0078","ordinal":78,"text":"故諸侯問政，不及安存，則不告也；匹夫問學，不及為士，則不教也；百家之說，不及先王，則不聽也。夫是之謂君子言有壇宇，行有防表也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"君子言有","id":"xunzi-008-0076","route":"/classical/passage/xunzi-008-0076/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"君子言有壇宇，行有防表，道有一隆。言道德之求，不下於安存；言志意之求，不下於士，言道德之求，","cross":false,"frequency":2},{"phrase":"百家之說","id":"xunzi-025-0014","route":"/classical/passage/xunzi-025-0014/","workTitle":"荀子","chapterTitle":"成相篇二十五","text":"方，至治之極復後王，慎、墨、季、惠，百家之說誠不詳。治復一，","cross":false,"frequency":2},{"phrase":"是之謂君","id":"xunzi-026-0007","route":"/classical/passage/xunzi-026-0007/","workTitle":"荀子","chapterTitle":"賦篇第二十六","text":"之而後平也，明達純粹而無疵（也），夫是之謂君子之知。知。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-008-0078/","text":"故諸侯問政，不及安存，則不告也；匹夫問學，不及為士，則不教也；百家之說，不及先王，則不聽也。夫是之謂君子言有壇宇，行有防表也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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