{"id":"xunzi-008-0054","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":54,"text":"其言議談說已無所以異於墨子矣，然而明不能分別，呼先王以欺愚者而求衣食焉，得委積足以揜其口則揚揚如也；隨其長子，事其便辟，舉其上客，𠐥然若終身之虜而不敢有他志：是俗儒者也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":714,"lineEnd":723,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:10:3,Beida p.105; Knoblock 2:79f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L714-L723","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0054/","notes":[],"previous":"xunzi-008-0053","next":"xunzi-008-0055","nearby":[{"id":"xunzi-008-0051","ordinal":51,"text":"通則一天下，窮則獨立貴名，天不能死，地不能埋，桀、跖之世不能汙，非大儒莫之能立，仲尼、子弓是也。","annotated":false},{"id":"xunzi-008-0052","ordinal":52,"text":"故有俗人者，有俗儒者，有雅儒者，有大儒者。有不學問，無正義，以富利為隆，是俗人者也。","annotated":false},{"id":"xunzi-008-0053","ordinal":53,"text":"逢衣淺帶，解果其冠，略法先王而足亂世術，繆學雜舉，不知法後王而一制度，不知隆禮義而殺《詩》、《書》；其衣冠行偽已同於世俗矣，然而不知惡（者）；","annotated":false},{"id":"xunzi-008-0054","ordinal":54,"text":"其言議談說已無所以異於墨子矣，然而明不能分別，呼先王以欺愚者而求衣食焉，得委積足以揜其口則揚揚如也；隨其長子，事其便辟，舉其上客，𠐥然若終身之虜而不敢有他志：是俗儒者也。","annotated":false},{"id":"xunzi-008-0055","ordinal":55,"text":"法後王，一制度，隆禮義而殺《詩》、《書》，其言行已有大法矣，然而明不能齊法教之所不及，","annotated":false},{"id":"xunzi-008-0056","ordinal":56,"text":"聞見之所未至，則知不能類也，知之曰知之，不知曰不知，內不自以誣外，外不自以欺內，以是尊賢畏法，而不敢怠傲，是雅儒者也。","annotated":false},{"id":"xunzi-008-0057","ordinal":57,"text":"法先王，統禮義，一制度，以淺持博，以古持今，以一持萬，苟仁義之類也，雖在鳥獸之中，若別白黑，","annotated":false},{"id":"xunzi-008-0058","ordinal":58,"text":"倚物怪變，所未嘗聞也，所未嘗見也，卒然起一方，則舉統類而應之，無所儗怍，張法而度之，則晻然若合符節，是大儒者也。","annotated":false},{"id":"xunzi-008-0059","ordinal":59,"text":"故人主用俗人，則萬乘之國亡；用俗儒，則萬乘之國存；用雅儒，則千乘之國安；用大儒，則百里之地久；而後三年，天下為一，諸侯為臣，用萬乘之國，則舉錯而定，一朝而伯。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而明不能","id":"hanfeizi-038-0010","route":"/classical/passage/hanfeizi-038-0010/","workTitle":"韓非子","chapterTitle":"難三第三十八","text":"必不誅，而自以為有桓、文之德，是臣讎而明不能燭，","cross":true,"frequency":3},{"phrase":"所以異於","id":"mengzi-008-0026","route":"/classical/passage/mengzi-008-0026/","workTitle":"孟子","chapterTitle":"離婁下","text":"孟子曰：「人之所以異於禽獸者幾希，庶民去之，君子存之。舜明於庶物，察於人倫，由仁義行，非行仁義也。」","cross":true,"frequency":4},{"phrase":"所以異於","id":"mengzi-008-0046","route":"/classical/passage/mengzi-008-0046/","workTitle":"孟子","chapterTitle":"離婁下","text":"孟子曰：「君子所以異於人者，以其存心也。君子以仁存心，以禮存心。仁者愛人，有禮者敬人。愛人者，人恆愛之；敬","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-008-0054/","text":"其言議談說已無所以異於墨子矣，然而明不能分別，呼先王以欺愚者而求衣食焉，得委積足以揜其口則揚揚如也；隨其長子，事其便辟，舉其上客，𠐥然若終身之虜而不敢有他志：是俗儒者也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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