{"id":"xunzi-008-0038","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":38,"text":"故《風》之所以為不逐者，取是以節之也；《小雅》之所以為小者，取是而文之也；《大雅》之所以為大者，取是而光之也；《頌》之所以為至者，取是而通之也：","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":521,"lineEnd":528,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:6:7, Beida p. 100; Knoblock 2:77"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L521-L528","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0038/","notes":[],"previous":"xunzi-008-0037","next":"xunzi-008-0039","nearby":[{"id":"xunzi-008-0035","ordinal":35,"text":"井井兮其有理也，嚴嚴兮其能敬己也，介介兮其有終始也，猒猒兮其能長久也，樂樂兮其執道不殆也，炤炤兮其用知之明也，脩脩兮其（用）統類之行也，綏綏兮其有文章也，熙熙兮其樂人之臧也，隱隱兮其恐人之不當也，（則可謂聖人矣）。此其道出乎一。","annotated":false},{"id":"xunzi-008-0036","ordinal":36,"text":"曷謂一？曰：執神而固。曷謂神？曰：盡善挾治之謂神。曷謂固？曰：萬物莫足以傾之之謂固。神固之謂聖人。","annotated":false},{"id":"xunzi-008-0037","ordinal":37,"text":"聖人也者、道之管也，天下之道管是矣，百王之道一是矣，故《詩》、《書》、《禮》、《樂》之道歸是矣。《詩》言是，其志也；《書》言是，其事也；《禮》言是，其行也；《樂》言是，其和也；《春秋》言是，其微也。","annotated":false},{"id":"xunzi-008-0038","ordinal":38,"text":"故《風》之所以為不逐者，取是以節之也；《小雅》之所以為小者，取是而文之也；《大雅》之所以為大者，取是而光之也；《頌》之所以為至者，取是而通之也：","annotated":false},{"id":"xunzi-008-0039","ordinal":39,"text":"天下之道畢是矣。鄉是者臧，倍是者亡，鄉是如不臧，倍是如不亡者，自古及今，未嘗有也。","annotated":false},{"id":"xunzi-008-0040","ordinal":40,"text":"客有道曰：「孔子曰：『周公其盛乎！身貴而愈恭，家富而愈儉，勝敵而愈戒。』應之曰：『是殆非周公之行，非孔子之言也。』","annotated":false},{"id":"xunzi-008-0041","ordinal":41,"text":"武王崩，成王幼，周公屏成王而及武王，履天子之籍，負扆而坐，諸侯趨走堂下。當是時也，夫又誰為恭矣哉！兼制天下，立七十一國，姬姓獨居五十三人焉，周之子孫苟不狂惑者，莫不為天下之顯諸侯，孰謂周公儉哉！","annotated":false},{"id":"xunzi-008-0042","ordinal":42,"text":"武王之誅紂也，行之日以兵忌，東面而迎太歲，至氾而汎，至懷而壞，至共頭而山隧。霍叔懼曰：『出三日而五災至，無乃不可乎？』","annotated":false},{"id":"xunzi-008-0043","ordinal":43,"text":"周公曰：『刳比干而囚箕子，飛廉、惡來知政，夫又惡有不可焉？』遂選馬而進，朝食於戚，暮宿乎百泉，旦厭於牧之野，鼓之而紂卒易鄉，遂乘殷人而誅紂。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"所以為大","id":"zhuangzi-004-0065","route":"/classical/passage/zhuangzi-004-0065/","workTitle":"莊子","chapterTitle":"人間世第四","text":"祝以知之矣，所以為不祥也。此乃神人之所以為大祥也。","cross":true,"frequency":2},{"phrase":"之所以為","id":"hanfeizi-035-0036","route":"/classical/passage/hanfeizi-035-0036/","workTitle":"韓非子","chapterTitle":"外儲說右下第三十五","text":"之。」王曰：“「子何故不知於此？彼民之所以為我用者，非以吾愛之為我用者也，以吾勢之為我用者也。","cross":true,"frequency":13},{"phrase":"之所以為","id":"hanfeizi-045-0001","route":"/classical/passage/hanfeizi-045-0001/","workTitle":"韓非子","chapterTitle":"詭使第四十五","text":"聖人之所以為治道者三：一曰利，二曰威，三曰名。夫利者，所以得民也；威者，所以行令也；名者，上下之","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-008-0038/","text":"故《風》之所以為不逐者，取是以節之也；《小雅》之所以為小者，取是而文之也；《大雅》之所以為大者，取是而光之也；《頌》之所以為至者，取是而通之也：","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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