{"id":"xunzi-008-0037","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":37,"text":"聖人也者、道之管也，天下之道管是矣，百王之道一是矣，故《詩》、《書》、《禮》、《樂》之道歸是矣。《詩》言是，其志也；《書》言是，其事也；《禮》言是，其行也；《樂》言是，其和也；《春秋》言是，其微也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":508,"lineEnd":517,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:6:6, Beida p. 100; Knoblock 2:76f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L508-L517","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0037/","notes":[],"previous":"xunzi-008-0036","next":"xunzi-008-0038","nearby":[{"id":"xunzi-008-0034","ordinal":34,"text":"脩百王之法若辨白黑，應當世之變若數一二，行禮要節而安之，若生四枝；要時立功之巧，若詔四時；平正和民之善，億萬之眾而摶若一人；如是，則可謂聖人矣。","annotated":false},{"id":"xunzi-008-0035","ordinal":35,"text":"井井兮其有理也，嚴嚴兮其能敬己也，介介兮其有終始也，猒猒兮其能長久也，樂樂兮其執道不殆也，炤炤兮其用知之明也，脩脩兮其（用）統類之行也，綏綏兮其有文章也，熙熙兮其樂人之臧也，隱隱兮其恐人之不當也，（則可謂聖人矣）。此其道出乎一。","annotated":false},{"id":"xunzi-008-0036","ordinal":36,"text":"曷謂一？曰：執神而固。曷謂神？曰：盡善挾治之謂神。曷謂固？曰：萬物莫足以傾之之謂固。神固之謂聖人。","annotated":false},{"id":"xunzi-008-0037","ordinal":37,"text":"聖人也者、道之管也，天下之道管是矣，百王之道一是矣，故《詩》、《書》、《禮》、《樂》之道歸是矣。《詩》言是，其志也；《書》言是，其事也；《禮》言是，其行也；《樂》言是，其和也；《春秋》言是，其微也。","annotated":false},{"id":"xunzi-008-0038","ordinal":38,"text":"故《風》之所以為不逐者，取是以節之也；《小雅》之所以為小者，取是而文之也；《大雅》之所以為大者，取是而光之也；《頌》之所以為至者，取是而通之也：","annotated":false},{"id":"xunzi-008-0039","ordinal":39,"text":"天下之道畢是矣。鄉是者臧，倍是者亡，鄉是如不臧，倍是如不亡者，自古及今，未嘗有也。","annotated":false},{"id":"xunzi-008-0040","ordinal":40,"text":"客有道曰：「孔子曰：『周公其盛乎！身貴而愈恭，家富而愈儉，勝敵而愈戒。』應之曰：『是殆非周公之行，非孔子之言也。』","annotated":false},{"id":"xunzi-008-0041","ordinal":41,"text":"武王崩，成王幼，周公屏成王而及武王，履天子之籍，負扆而坐，諸侯趨走堂下。當是時也，夫又誰為恭矣哉！兼制天下，立七十一國，姬姓獨居五十三人焉，周之子孫苟不狂惑者，莫不為天下之顯諸侯，孰謂周公儉哉！","annotated":false},{"id":"xunzi-008-0042","ordinal":42,"text":"武王之誅紂也，行之日以兵忌，東面而迎太歲，至氾而汎，至懷而壞，至共頭而山隧。霍叔懼曰：『出三日而五災至，無乃不可乎？』","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"王之道一","id":"hanfeizi-001-0018","route":"/classical/passage/hanfeizi-001-0018/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"；令率天下西面以與秦為難。此固以失霸王之道一矣。","cross":true,"frequency":2},{"phrase":"天下之道","id":"hanfeizi-020-0152","route":"/classical/passage/hanfeizi-020-0152/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"者，必且有天生。天生也者，生心也，故天下之道盡之生也。","cross":true,"frequency":4},{"phrase":"百王之道","id":"xunzi-003-0025","route":"/classical/passage/xunzi-003-0025/","workTitle":"荀子","chapterTitle":"不苟篇第三","text":"天地始者，今日是也；百王之道，後王是也。君子審後王之道而論於百王之前，若端𢪙而議。推禮義之統，分是非之分，總天","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-008-0037/","text":"聖人也者、道之管也，天下之道管是矣，百王之道一是矣，故《詩》、《書》、《禮》、《樂》之道歸是矣。《詩》言是，其志也；《書》言是，其事也；《禮》言是，其行也；《樂》言是，其和也；《春秋》言是，其微也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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