{"id":"xunzi-008-0033","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":33,"text":"行法至堅，好脩正其所聞以橋飾其情性，其言多當矣而未諭也，其行多當矣而未安也，其知慮多當矣而未周密也，上則能大其所隆，下則能開道不己若者；如是，則可謂篤厚君子矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":450,"lineEnd":462,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:6:2, Beida p. 98; Knoblock 75f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L450-L462","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0033/","notes":[],"previous":"xunzi-008-0032","next":"xunzi-008-0034","nearby":[{"id":"xunzi-008-0030","ordinal":30,"text":"故能小而事大，辟之是猶力之少而任重也，舍粹折無適也。身不肖而誣賢，是猶傴身而好升高也，指其頂者愈眾。故明主譎德而序位，所以為不亂也；","annotated":false},{"id":"xunzi-008-0031","ordinal":31,"text":"忠臣誠能然後敢受職，所以為不窮也。分不亂於上，能不窮於下，治辨之極也。《詩》曰：「平平左右，亦是率從。」是言上下之交不相亂也。","annotated":false},{"id":"xunzi-008-0032","ordinal":32,"text":"以從俗為善，以貨財為寶，以養生為己至道，是民德也。行法至堅，不以私欲亂所聞；如是，則可謂勁士矣。","annotated":false},{"id":"xunzi-008-0033","ordinal":33,"text":"行法至堅，好脩正其所聞以橋飾其情性，其言多當矣而未諭也，其行多當矣而未安也，其知慮多當矣而未周密也，上則能大其所隆，下則能開道不己若者；如是，則可謂篤厚君子矣。","annotated":false},{"id":"xunzi-008-0034","ordinal":34,"text":"脩百王之法若辨白黑，應當世之變若數一二，行禮要節而安之，若生四枝；要時立功之巧，若詔四時；平正和民之善，億萬之眾而摶若一人；如是，則可謂聖人矣。","annotated":false},{"id":"xunzi-008-0035","ordinal":35,"text":"井井兮其有理也，嚴嚴兮其能敬己也，介介兮其有終始也，猒猒兮其能長久也，樂樂兮其執道不殆也，炤炤兮其用知之明也，脩脩兮其（用）統類之行也，綏綏兮其有文章也，熙熙兮其樂人之臧也，隱隱兮其恐人之不當也，（則可謂聖人矣）。此其道出乎一。","annotated":false},{"id":"xunzi-008-0036","ordinal":36,"text":"曷謂一？曰：執神而固。曷謂神？曰：盡善挾治之謂神。曷謂固？曰：萬物莫足以傾之之謂固。神固之謂聖人。","annotated":false},{"id":"xunzi-008-0037","ordinal":37,"text":"聖人也者、道之管也，天下之道管是矣，百王之道一是矣，故《詩》、《書》、《禮》、《樂》之道歸是矣。《詩》言是，其志也；《書》言是，其事也；《禮》言是，其行也；《樂》言是，其和也；《春秋》言是，其微也。","annotated":false},{"id":"xunzi-008-0038","ordinal":38,"text":"故《風》之所以為不逐者，取是以節之也；《小雅》之所以為小者，取是而文之也；《大雅》之所以為大者，取是而光之也；《頌》之所以為至者，取是而通之也：","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不己若者","id":"zhuangzi-024-0051","route":"/classical/passage/zhuangzi-024-0051/","workTitle":"莊子","chapterTitle":"徐无鬼第二十四","text":"曰：「不可。其為人絜廉善士也，其於不己若者不比之，又一聞人之過，終身不忘。使之治國，上且鉤乎君，下且逆乎民。其得罪於君也，將弗","cross":true,"frequency":3},{"phrase":"不己若者","id":"zhuangzi-024-0053","route":"/classical/passage/zhuangzi-024-0053/","workTitle":"莊子","chapterTitle":"徐无鬼第二十四","text":"為人也，上忘而下畔，愧不若黃帝，而哀不己若者。","cross":true,"frequency":3},{"phrase":"行法至堅","id":"xunzi-008-0032","route":"/classical/passage/xunzi-008-0032/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"貨財為寶，以養生為己至道，是民德也。行法至堅，不以私欲亂所聞；如是，則可謂勁士矣。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-008-0033/","text":"行法至堅，好脩正其所聞以橋飾其情性，其言多當矣而未諭也，其行多當矣而未安也，其知慮多當矣而未周密也，上則能大其所隆，下則能開道不己若者；如是，則可謂篤厚君子矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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