{"id":"xunzi-008-0031","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":31,"text":"忠臣誠能然後敢受職，所以為不窮也。分不亂於上，能不窮於下，治辨之極也。《詩》曰：「平平左右，亦是率從。」是言上下之交不相亂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":426,"lineEnd":434,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:5:6, Beida p. 97; Knoblock 2:75"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L426-L434","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0031/","notes":[],"previous":"xunzi-008-0030","next":"xunzi-008-0032","nearby":[{"id":"xunzi-008-0028","ordinal":28,"text":"故君子務脩其內而讓之於外，務積德於身而處之以遵遁；如是，則貴名起如日月，天下應之如雷霆。故曰：君子隱而顯，微而明，辭讓而勝。《詩》曰：「鶴鳴于九皋，聲聞于天。」此之謂也。","annotated":false},{"id":"xunzi-008-0029","ordinal":29,"text":"鄙夫反是。比周而譽俞少，鄙爭而名俞辱，煩勞以求安利，其身而俞危。《詩》曰：「民之無良，相怨一方。受爵不讓，至于己斯亡。」此之謂也。","annotated":false},{"id":"xunzi-008-0030","ordinal":30,"text":"故能小而事大，辟之是猶力之少而任重也，舍粹折無適也。身不肖而誣賢，是猶傴身而好升高也，指其頂者愈眾。故明主譎德而序位，所以為不亂也；","annotated":false},{"id":"xunzi-008-0031","ordinal":31,"text":"忠臣誠能然後敢受職，所以為不窮也。分不亂於上，能不窮於下，治辨之極也。《詩》曰：「平平左右，亦是率從。」是言上下之交不相亂也。","annotated":false},{"id":"xunzi-008-0032","ordinal":32,"text":"以從俗為善，以貨財為寶，以養生為己至道，是民德也。行法至堅，不以私欲亂所聞；如是，則可謂勁士矣。","annotated":false},{"id":"xunzi-008-0033","ordinal":33,"text":"行法至堅，好脩正其所聞以橋飾其情性，其言多當矣而未諭也，其行多當矣而未安也，其知慮多當矣而未周密也，上則能大其所隆，下則能開道不己若者；如是，則可謂篤厚君子矣。","annotated":false},{"id":"xunzi-008-0034","ordinal":34,"text":"脩百王之法若辨白黑，應當世之變若數一二，行禮要節而安之，若生四枝；要時立功之巧，若詔四時；平正和民之善，億萬之眾而摶若一人；如是，則可謂聖人矣。","annotated":false},{"id":"xunzi-008-0035","ordinal":35,"text":"井井兮其有理也，嚴嚴兮其能敬己也，介介兮其有終始也，猒猒兮其能長久也，樂樂兮其執道不殆也，炤炤兮其用知之明也，脩脩兮其（用）統類之行也，綏綏兮其有文章也，熙熙兮其樂人之臧也，隱隱兮其恐人之不當也，（則可謂聖人矣）。此其道出乎一。","annotated":false},{"id":"xunzi-008-0036","ordinal":36,"text":"曷謂一？曰：執神而固。曷謂神？曰：盡善挾治之謂神。曷謂固？曰：萬物莫足以傾之之謂固。神固之謂聖人。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"上下之交","id":"mengzi-014-0023","route":"/classical/passage/mengzi-014-0023/","workTitle":"孟子","chapterTitle":"盡心下","text":"孟子曰：「君子之戹於陳蔡之間，無上下之交也。」","cross":true,"frequency":2},{"phrase":"平平左右","id":"shijing-022-0009","route":"/classical/passage/shijing-022-0009/","workTitle":"詩經","chapterTitle":"采菽","text":"子！殿天子之邦。樂只君子！萬福攸同。平平左右，亦是率從。","cross":true,"frequency":2},{"phrase":"所以為不","id":"zhuangzi-004-0065","route":"/classical/passage/zhuangzi-004-0065/","workTitle":"莊子","chapterTitle":"人間世第四","text":"痔病者不可以適河。此皆巫祝以知之矣，所以為不祥也。此乃神人之所以為大祥也。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-008-0031/","text":"忠臣誠能然後敢受職，所以為不窮也。分不亂於上，能不窮於下，治辨之極也。《詩》曰：「平平左右，亦是率從。」是言上下之交不相亂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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