{"id":"xunzi-008-0018","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":18,"text":"事行失中謂之姦事，知說失中謂之姦道。姦事姦道，治世之所棄而亂世之所從服也。若夫充虛之相施易也，「堅白、同異之分隔也，是聰耳之所不能聽也，明目之所不能見也，辯士之所不能言也，雖有聖人之知，未能僂指也，","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":255,"lineEnd":268,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:3:6, Beida p. 93; Knoblock 2:72"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L255-L268","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0018/","notes":[],"previous":"xunzi-008-0017","next":"xunzi-008-0019","nearby":[{"id":"xunzi-008-0015","ordinal":15,"text":"通財貨，相美惡，辨貴賤，君子不如賈人；設規矩，陳繩墨，便備用，君子不如工人；不䘏是非、然不（然）之情，以相薦撙，以相恥怍，君子不若惠施、鄧析也。","annotated":false},{"id":"xunzi-008-0016","ordinal":16,"text":"若夫譎德而定次，量能而授官，使賢不肖皆得其位，能不能皆得其官，萬物得其宜，事變得其應，慎、墨不得進其談，惠施、鄧析不敢竄其察。言必當理，事必當務，是，然後君子之所長也。","annotated":false},{"id":"xunzi-008-0017","ordinal":17,"text":"凡事行，有益於治者立之，無益於理者廢之，夫是之謂中事。凡知說，有益於理者為之，無益於理者舍之，夫是之謂中說。","annotated":false},{"id":"xunzi-008-0018","ordinal":18,"text":"事行失中謂之姦事，知說失中謂之姦道。姦事姦道，治世之所棄而亂世之所從服也。若夫充虛之相施易也，「堅白、同異之分隔也，是聰耳之所不能聽也，明目之所不能見也，辯士之所不能言也，雖有聖人之知，未能僂指也，","annotated":false},{"id":"xunzi-008-0019","ordinal":19,"text":"不知無害為君子，知之無損為小人；工匠不知，無害為巧；君子不知，無害為治。王公好之則亂法，百姓好之則亂事。而狂惑戇陋之人，乃始率其群徒，辨其談說，明其辟稱，老身長子，不知惡也。","annotated":false},{"id":"xunzi-008-0020","ordinal":20,"text":"夫是之謂上愚，曾不如好相鷄狗之可以為名也。《詩》曰：「為鬼為蜮，則不可得。有靦面目，視人罔極。作此好歌，以極反側。」此之謂也。","annotated":false},{"id":"xunzi-008-0021","ordinal":21,"text":"我欲賤而貴，愚而知，貧而富，可乎？","annotated":false},{"id":"xunzi-008-0022","ordinal":22,"text":"曰：其唯學乎。彼學者，行之，曰士也；敦慕焉，君子也；知之，聖人也。","annotated":false},{"id":"xunzi-008-0023","ordinal":23,"text":"上為聖人，下為士君子，孰禁我哉！鄉也，混然涂之人也，俄而並乎堯、禹，豈不賤而貴矣哉！鄉也，效門室之辨，混然曾不能決也，俄而原仁義，分是非，圖回天下於掌上而辨白黑，豈不愚而知矣哉！","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"所不能言","id":"zhuangzi-012-0040","route":"/classical/passage/zhuangzi-012-0040/","workTitle":"莊子","chapterTitle":"天地第十二","text":"自山林來。丘，予告若，而所不能聞與而所不能言。","cross":true,"frequency":2},{"phrase":"不能見也","id":"zhuangzi-014-0023","route":"/classical/passage/zhuangzi-014-0023/","workTitle":"莊子","chapterTitle":"天運第十四","text":"之於无止。予欲慮之而不能知也，望之而不能見也，逐之而不能及也；","cross":true,"frequency":2},{"phrase":"目之所不","id":"zhuangzi-020-0051","route":"/classical/passage/zhuangzi-020-0051/","workTitle":"莊子","chapterTitle":"山木第二十","text":"故曰：鳥莫知於鷾鴯，目之所不宜處，不給視，雖落其實，棄之而走。其畏人也，而襲諸人閒，社稷存焉爾。」","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-008-0018/","text":"事行失中謂之姦事，知說失中謂之姦道。姦事姦道，治世之所棄而亂世之所從服也。若夫充虛之相施易也，「堅白、同異之分隔也，是聰耳之所不能聽也，明目之所不能見也，辯士之所不能言也，雖有聖人之知，未能僂指也，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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