{"id":"xunzi-008-0014","work":"xunzi","chapter":"xunzi-008","chapterTitle":"儒效篇第八","chapterNumber":8,"ordinal":14,"text":"君子之所謂賢者，非能徧能人之所能之謂也；君子之所謂知者，非能徧知人之所知之謂也；君子之所謂辨者，非能徧辨人之所辨之謂也；君子之所謂察者，非能徧察人之所察之謂也：有所止矣。相高下，視墝肥，序五種，君子不如農人：","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_008.txt","lineStart":193,"lineEnd":205,"fileSha256":"0c6203b679af54d23735fbf437946dfb663689f78c3772d026a0a74b8a05f9fc","edition":"tls","sourceLabels":["XUN 8:3:2, Beida p. 91; Knoblock 2:71"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_008.txt#L193-L205","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_008.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-008-0014/","notes":[],"previous":"xunzi-008-0013","next":"xunzi-008-0015","nearby":[{"id":"xunzi-008-0011","ordinal":11,"text":"通於四海，則天下應之如讙。是何也？則貴名白而天下治也。故近者歌謳而樂之，遠者竭蹶而趨之，四海之內若一家，通達之屬莫不從服，","annotated":false},{"id":"xunzi-008-0012","ordinal":12,"text":"夫是之謂人師。《詩》曰：『自西自東，自南自北，無思不服。』此之謂也。夫其為人下也如彼，其為人上也如此，何謂其無益於人之國也？」昭王曰：「善。」","annotated":false},{"id":"xunzi-008-0013","ordinal":13,"text":"先王之道，仁之隆也，比中而行之。曷謂中？曰：禮義是也。道者、非天之道，非地之道，人之所以道也，君子之所道也。","annotated":false},{"id":"xunzi-008-0014","ordinal":14,"text":"君子之所謂賢者，非能徧能人之所能之謂也；君子之所謂知者，非能徧知人之所知之謂也；君子之所謂辨者，非能徧辨人之所辨之謂也；君子之所謂察者，非能徧察人之所察之謂也：有所止矣。相高下，視墝肥，序五種，君子不如農人：","annotated":false},{"id":"xunzi-008-0015","ordinal":15,"text":"通財貨，相美惡，辨貴賤，君子不如賈人；設規矩，陳繩墨，便備用，君子不如工人；不䘏是非、然不（然）之情，以相薦撙，以相恥怍，君子不若惠施、鄧析也。","annotated":false},{"id":"xunzi-008-0016","ordinal":16,"text":"若夫譎德而定次，量能而授官，使賢不肖皆得其位，能不能皆得其官，萬物得其宜，事變得其應，慎、墨不得進其談，惠施、鄧析不敢竄其察。言必當理，事必當務，是，然後君子之所長也。","annotated":false},{"id":"xunzi-008-0017","ordinal":17,"text":"凡事行，有益於治者立之，無益於理者廢之，夫是之謂中事。凡知說，有益於理者為之，無益於理者舍之，夫是之謂中說。","annotated":false},{"id":"xunzi-008-0018","ordinal":18,"text":"事行失中謂之姦事，知說失中謂之姦道。姦事姦道，治世之所棄而亂世之所從服也。若夫充虛之相施易也，「堅白、同異之分隔也，是聰耳之所不能聽也，明目之所不能見也，辯士之所不能言也，雖有聖人之知，未能僂指也，","annotated":false},{"id":"xunzi-008-0019","ordinal":19,"text":"不知無害為君子，知之無損為小人；工匠不知，無害為巧；君子不知，無害為治。王公好之則亂法，百姓好之則亂事。而狂惑戇陋之人，乃始率其群徒，辨其談說，明其辟稱，老身長子，不知惡也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"子之所謂","id":"mengzi-014-0055","route":"/classical/passage/mengzi-014-0055/","workTitle":"孟子","chapterTitle":"盡心下","text":"矣？」曰：「如琴張、曾晳、牧皮者，孔子之所謂狂矣。」「何以謂之狂也？」曰：「其志嘐嘐然，曰：『古之人，古之人。』夷考其行，而不掩","cross":true,"frequency":2},{"phrase":"知人之所","id":"hanfeizi-022-0068","route":"/classical/passage/hanfeizi-022-0068/","workTitle":"韓非子","chapterTitle":"說林第二十二","text":"之知微，我必危矣。不伐樹，未有罪也；知人之所不言，其罪大矣。」乃不伐也。","cross":true,"frequency":3},{"phrase":"所謂賢者","id":"hanfeizi-038-0028","route":"/classical/passage/hanfeizi-038-0028/","workTitle":"韓非子","chapterTitle":"難三第三十八","text":"以「選賢」，此非功伐之論也，選其心之所謂賢者也。使哀公知三子外障距內比周也，則三子不一日立矣。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-008-0014/","text":"君子之所謂賢者，非能徧能人之所能之謂也；君子之所謂知者，非能徧知人之所知之謂也；君子之所謂辨者，非能徧辨人之所辨之謂也；君子之所謂察者，非能徧察人之所察之謂也：有所止矣。相高下，視墝肥，序五種，君子不如農人：","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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