{"id":"xunzi-005-0029","work":"xunzi","chapter":"xunzi-005","chapterTitle":"非相篇第五","chapterNumber":5,"ordinal":29,"text":"故贈人以言，重於金石珠玉；觀人以言，美於黼黻文章；聽人以言，樂於鍾鼓琴瑟。故君子之於言無厭。鄙夫反是，好其實，不䘏其文，是以終身不免埤汙傭俗。故《易》曰：「括囊，無咎無譽。」腐儒之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_005.txt","lineStart":366,"lineEnd":378,"fileSha256":"57577f63a1aad697348ec50d62075d70263666cad4c63ab18e9c72f5cc867faf","edition":"tls","sourceLabels":["XUN 5:6:3, Beida p. 59; Knoblock 1:208"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_005.txt#L366-L378","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_005.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-005-0029/","notes":[],"previous":"xunzi-005-0028","next":"xunzi-005-0030","nearby":[{"id":"xunzi-005-0026","ordinal":26,"text":"傳者久則俞略，近則俞詳，略則舉大，詳則舉小。愚者聞其略而不知其詳，聞其小而不知其大也，是以文久而滅，節族久而絕。","annotated":false},{"id":"xunzi-005-0027","ordinal":27,"text":"凡言不合先王，不順禮義，謂之姦言；雖辨，君子不聽。法先王，順禮義，黨學者，然而不好言，不樂言，則必非誠士也。","annotated":false},{"id":"xunzi-005-0028","ordinal":28,"text":"故君子之於善也，志好之，行安之，樂言之。故君子必辯。凡人莫不好言其所善，而君子為甚。","annotated":false},{"id":"xunzi-005-0029","ordinal":29,"text":"故贈人以言，重於金石珠玉；觀人以言，美於黼黻文章；聽人以言，樂於鍾鼓琴瑟。故君子之於言無厭。鄙夫反是，好其實，不䘏其文，是以終身不免埤汙傭俗。故《易》曰：「括囊，無咎無譽。」腐儒之謂也。","annotated":false},{"id":"xunzi-005-0030","ordinal":30,"text":"凡說之難，以至高遇至卑，以至治接至亂。未可直至也，遠舉則病繆，近舉則病傭。","annotated":false},{"id":"xunzi-005-0031","ordinal":31,"text":"善者於是閒也，亦必遠舉而不繆，近舉而不傭，與時遷徙，與世偃仰，緩急嬴絀，府然苦梁匽檃栝之於己也，曲得所謂焉，然而不折傷。","annotated":false},{"id":"xunzi-005-0032","ordinal":32,"text":"故君子之度己則以繩，接人則用枻。度己以繩，故足以為天下法則矣。接人用枻，故能寬容，因眾以成天下之大事矣。","annotated":false},{"id":"xunzi-005-0033","ordinal":33,"text":"故君子賢而能容罷，知而能容愚，博而能容淺，粹而能容雜，夫是之謂兼術。《詩》曰：「徐方既同，天子之功。」此之謂也。","annotated":false},{"id":"xunzi-005-0034","ordinal":34,"text":"談說之術：矜莊以莅之，端誠以處之，堅彊以持之，譬稱以諭之，分別以明之，欣驩芬薌以送之，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是以終身","id":"zhuangzi-033-0035","route":"/classical/passage/zhuangzi-033-0035/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"建己之患，无用知之累，動靜不離於理，是以終身无譽。","cross":true,"frequency":2},{"phrase":"君子之於","id":"lunyu-004-0011","route":"/classical/passage/lunyu-004-0011/","workTitle":"論語","chapterTitle":"里仁篇第四","text":"子曰：「君子之於天下也，無適也，無莫也，義之與比。」","cross":true,"frequency":7},{"phrase":"君子之於","id":"mengzi-001-0050","route":"/classical/passage/mengzi-001-0050/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"「無傷也，是乃仁術也，見牛未見羊也。君子之於禽獸也，見其生，不忍見其死；聞其聲，不忍食其肉。是以君子遠庖廚也。」","cross":true,"frequency":7}],"studyRecord":{"route":"/classical/passage/xunzi-005-0029/","text":"故贈人以言，重於金石珠玉；觀人以言，美於黼黻文章；聽人以言，樂於鍾鼓琴瑟。故君子之於言無厭。鄙夫反是，好其實，不䘏其文，是以終身不免埤汙傭俗。故《易》曰：「括囊，無咎無譽。」腐儒之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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