{"id":"xunzi-005-0020","work":"xunzi","chapter":"xunzi-005","chapterTitle":"非相篇第五","chapterNumber":5,"ordinal":20,"text":"守法數之有司極禮而褫。故曰：欲觀聖王之跡，則於其粲然者矣，後王是也。彼後王者，天下之君也，舍後王而道上古，譬之是猶舍己之君而事人之君也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_005.txt","lineStart":249,"lineEnd":259,"fileSha256":"57577f63a1aad697348ec50d62075d70263666cad4c63ab18e9c72f5cc867faf","edition":"tls","sourceLabels":["XUN 5:4:4,ed. Beida p. 56; Knoblock 1:206"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_005.txt#L249-L259","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_005.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-005-0020/","notes":[],"previous":"xunzi-005-0019","next":"xunzi-005-0021","nearby":[{"id":"xunzi-005-0017","ordinal":17,"text":"人之所以為人者，何已也？曰：以其有辨也。飢而欲食，寒而欲煖，勞而欲息，好利而惡害，是人之所生而有也，是無待而然者也，是禹、桀之所同也。","annotated":false},{"id":"xunzi-005-0018","ordinal":18,"text":"然則人之所以為人者，非特以二足而無毛也，以其有辨也。今夫狌狌形笑，亦二足而毛也，然而君子啜其羹，食其胾。故人之所以為人者，非特以其二足而無毛也，以其有辨也。夫禽獸有父子而無父子之親，有牝牡而無男女之別，故人道莫不有辨。","annotated":false},{"id":"xunzi-005-0019","ordinal":19,"text":"辨莫大於分，分莫大於禮，禮莫大於聖王。聖王有百，吾孰法焉？（故）曰：文久而滅，節族久而絕，","annotated":false},{"id":"xunzi-005-0020","ordinal":20,"text":"守法數之有司極禮而褫。故曰：欲觀聖王之跡，則於其粲然者矣，後王是也。彼後王者，天下之君也，舍後王而道上古，譬之是猶舍己之君而事人之君也。","annotated":false},{"id":"xunzi-005-0021","ordinal":21,"text":"故曰：欲觀千歲，則數今日；欲知億萬，則審一二；欲知上世，則審周道；欲知周道，則審其人、所貴君子。故曰：以近知遠，以一知萬，以微知明。此之謂也。","annotated":false},{"id":"xunzi-005-0022","ordinal":22,"text":"夫妄人曰：「古今異情，其所以治亂者異道。」而眾人惑焉。彼眾人者，愚而無說，陋而無度者也。其所見焉，猶可欺也，而況於千世之傳也！妄人者，門庭之閒，猶可誣欺也，而況於千世之上乎！","annotated":false},{"id":"xunzi-005-0023","ordinal":23,"text":"聖人何以不可欺？曰：聖人者、以己度者也。故以人度人，以情度情，以類度類，以說度功，以道觀盡，古今一也。","annotated":false},{"id":"xunzi-005-0024","ordinal":24,"text":"類不悖，雖久同理，故鄉乎邪曲而不迷，觀乎雜物而不惑，以此度之。","annotated":false},{"id":"xunzi-005-0025","ordinal":25,"text":"五帝之外無傳人，非無賢人也，久故也。五帝之中無傳政，非無善政也，久故也。禹、湯有傳政，而不若周之察也，非無善政也，久故也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之君","id":"mengzi-007-0033","route":"/classical/passage/mengzi-007-0033/","workTitle":"孟子","chapterTitle":"離婁上","text":"今天下之君有好仁者，則諸侯皆為之敺矣。雖欲無王，不可得已。今之欲王者，猶七年之病求三年之艾也。","cross":true,"frequency":4},{"phrase":"天下之君","id":"zhuangzi-012-0003","route":"/classical/passage/zhuangzi-012-0003/","workTitle":"莊子","chapterTitle":"天地第十二","text":"以道觀言而天下之君正，以道觀分而君臣之義明，以道觀能而天下之官治，以道汎觀而萬物之應備。","cross":true,"frequency":4},{"phrase":"天下之君","id":"zhuangzi-022-0057","route":"/classical/passage/zhuangzi-022-0057/","workTitle":"莊子","chapterTitle":"知北遊第二十二","text":"弇堈弔聞之，曰：「夫體道者，天下之君子所繫焉。今於道，秋豪之端萬分未得處一焉，而猶知藏其狂言而死，又況夫體道者乎！","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-005-0020/","text":"守法數之有司極禮而褫。故曰：欲觀聖王之跡，則於其粲然者矣，後王是也。彼後王者，天下之君也，舍後王而道上古，譬之是猶舍己之君而事人之君也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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Beida p. 56; Knoblock 1:206"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_005.txt#L249-L259","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_005.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}