{"id":"xunzi-004-0043","work":"xunzi","chapter":"xunzi-004","chapterTitle":"榮辱篇第四","chapterNumber":4,"ordinal":43,"text":"故曰：短綆不可以汲深井之泉，知不幾者不可與及聖人之言。夫《詩》、《書》、《禮》、《樂》之分，固非庸人之所知也。故曰：一之而可再也，有之而可久也，廣之而可通也，慮之而可安也，反鉛察之而俞可好也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_004.txt","lineStart":528,"lineEnd":538,"fileSha256":"08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366","edition":"tls","sourceLabels":["XUN 4:11:6, ed. Beida p. 47; Knoblock 1:194"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L528-L538","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-004-0043/","notes":[],"previous":"xunzi-004-0042","next":"xunzi-004-0044","nearby":[{"id":"xunzi-004-0040","ordinal":40,"text":"非不欲也，（幾不）長慮顧後而恐無以繼之故也。於是又節用禦欲，收斂畜藏以繼之也，是於己長慮顧後，幾不甚善矣哉！","annotated":false},{"id":"xunzi-004-0041","ordinal":41,"text":"今夫偷生淺知之屬，曾此而不知也，食太侈，不顧其後，俄則屈安窮矣；是其所以不免於凍餓，操瓢囊為溝壑中瘠者也。","annotated":false},{"id":"xunzi-004-0042","ordinal":42,"text":"況夫先王之道，仁義之統，《詩》、《書》、《禮》、《樂》之分乎。彼固天下之大慮也，將為天下生民之屬長慮顧後而保萬世也，其流長矣，其溫厚矣，其功盛姚遠矣，非順孰脩為之君子，莫之能知也。","annotated":false},{"id":"xunzi-004-0043","ordinal":43,"text":"故曰：短綆不可以汲深井之泉，知不幾者不可與及聖人之言。夫《詩》、《書》、《禮》、《樂》之分，固非庸人之所知也。故曰：一之而可再也，有之而可久也，廣之而可通也，慮之而可安也，反鉛察之而俞可好也。","annotated":false},{"id":"xunzi-004-0044","ordinal":44,"text":"以治情則利，以為名則榮，以群則和，以獨則足樂，意者其是邪？","annotated":false},{"id":"xunzi-004-0045","ordinal":45,"text":"夫貴為天子，富有天下，是人情之所同欲也。然則從人之欲，則勢不能容、物不能贍也。","annotated":false},{"id":"xunzi-004-0046","ordinal":46,"text":"故先王案為之制禮義以分之，使貴賤之等，長幼之差，知賢愚、能不能之分，皆使人載其事而各得其宜，然後使穀祿多少厚薄之稱，是夫群居和一之道也。","annotated":false},{"id":"xunzi-004-0047","ordinal":47,"text":"故仁人在上，則農以力盡田，賈以察盡財，百工以巧盡械器，士大夫以上至於公侯，莫不以其仁厚知能盡官職，夫是之謂至平。故或祿天下而不自以為多，或監門、御旅、抱關、擊柝而不自以為寡。","annotated":false},{"id":"xunzi-004-0048","ordinal":48,"text":"故曰：「斬而齊，枉而順，不同而一。」夫是之謂人倫。《詩》曰：「受小共大共，為下國駿蒙。」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不可以汲","id":"zhuangzi-018-0025","route":"/classical/passage/zhuangzi-018-0025/","workTitle":"莊子","chapterTitle":"至樂第十八","text":"善之，曰：『褚小者不可以懷大，綆短者不可以汲深。』夫若是者，以為命有所成，而形有所適也，","cross":true,"frequency":2},{"phrase":"聖人之言","id":"hanfeizi-032-0023","route":"/classical/passage/hanfeizi-032-0023/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"墨子之說，傳先王之道，論聖人之言以宣告人。若辯其辭，則恐人懷其文忘其直，以文害用也。此與楚人鬻珠，秦伯嫁女同類，故其","cross":true,"frequency":4},{"phrase":"聖人之言","id":"lunyu-016-0015","route":"/classical/passage/lunyu-016-0015/","workTitle":"論語","chapterTitle":"季氏篇第十六","text":"曰：「君子有三畏：畏天命，畏大人，畏聖人之言。小人不知天命而不畏也，狎大人，侮聖人之言。」","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-004-0043/","text":"故曰：短綆不可以汲深井之泉，知不幾者不可與及聖人之言。夫《詩》、《書》、《禮》、《樂》之分，固非庸人之所知也。故曰：一之而可再也，有之而可久也，廣之而可通也，慮之而可安也，反鉛察之而俞可好也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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Beida p. 47; Knoblock 1:194"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L528-L538","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}