{"id":"xunzi-004-0034","work":"xunzi","chapter":"xunzi-004","chapterTitle":"榮辱篇第四","chapterNumber":4,"ordinal":34,"text":"今以夫先王之道，仁義之統，以相群居，以相持養，以相藩飾，以相安固邪？以夫桀、跖之道，是其為相縣也，幾直夫芻豢稻粱之縣糟糠爾哉！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_004.txt","lineStart":424,"lineEnd":432,"fileSha256":"08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366","edition":"tls","sourceLabels":["XUN 4:10:4,ed. Beida p. 44f; Knoblock 1:193"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L424-L432","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-004-0034/","notes":[],"previous":"xunzi-004-0033","next":"xunzi-004-0035","nearby":[{"id":"xunzi-004-0031","ordinal":31,"text":"人之生固小人，無師無法則唯利之見爾。人之生固小人，又以遇亂世、得亂俗，是以小重小也，以亂得亂也。","annotated":false},{"id":"xunzi-004-0032","ordinal":32,"text":"君子非得勢以臨之，則無由得開內焉。今是人之口腹，安知禮義？安知辭讓？安知廉恥隅積？亦𠯍𠯍而噍，鄉鄉而飽已矣。人無師無法，則其心正其口腹也。","annotated":false},{"id":"xunzi-004-0033","ordinal":33,"text":"今使人生而未嘗睹芻豢稻粱也，唯菽藿糟糠之為睹，則以至足為在此也。俄而粲然有秉芻豢而至者，則瞲然視之曰：「此何怪也？」彼臭之而（無）嗛於鼻，嘗之而甘於口，食之而安於體，則莫不棄此而取彼矣。","annotated":false},{"id":"xunzi-004-0034","ordinal":34,"text":"今以夫先王之道，仁義之統，以相群居，以相持養，以相藩飾，以相安固邪？以夫桀、跖之道，是其為相縣也，幾直夫芻豢稻粱之縣糟糠爾哉！","annotated":false},{"id":"xunzi-004-0035","ordinal":35,"text":"然而人力為此而寡為彼，何也？曰：陋也。陋也者、天下之公患也，人之大殃大害也。","annotated":false},{"id":"xunzi-004-0036","ordinal":36,"text":"故曰：仁者好告示人。告之示之，靡之儇之，鈆之重之，則夫塞者俄且通也，陋者俄且僩也，愚者俄且知也。","annotated":false},{"id":"xunzi-004-0037","ordinal":37,"text":"是若不行，則湯、武在上曷益？桀、紂在上曷損？湯、武存，則天下從而治；桀、紂存，則天下從而亂。如是者，豈非人之情固可與如此可與如彼也哉！","annotated":false},{"id":"xunzi-004-0038","ordinal":38,"text":"人之情，食欲有芻豢，衣欲有文繡，行欲有輿馬，又欲夫餘財蓄積之富也；然而窮年累世不知不足，是人之情也。","annotated":false},{"id":"xunzi-004-0039","ordinal":39,"text":"今人之生也，方知畜雞狗豬彘，又畜牛羊，然而食不敢有酒肉；餘刀布，有囷窌，然而衣不敢有絲帛；約者有筐篋之藏，然而行不敢有輿馬。是何也？","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"先王之道","id":"hanfeizi-032-0023","route":"/classical/passage/hanfeizi-032-0023/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"墨子之說，傳先王之道，論聖人之言以宣告人。若辯其辭，則恐人懷其文忘其直，以文害用也。此與楚人鬻珠，秦伯嫁","cross":true,"frequency":21},{"phrase":"先王之道","id":"hanfeizi-049-0079","route":"/classical/passage/hanfeizi-049-0079/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"是故亂國之俗，其學者則稱先王之道以籍介義，盛容服而飾辯說，以疑當世之法，而貳人主之心。其言談者，為設詐稱，借於外力，","cross":true,"frequency":21},{"phrase":"先王之道","id":"hanfeizi-050-0015","route":"/classical/passage/hanfeizi-050-0015/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"議說，世主必從而禮之，曰：「敬賢士，先王之道也。」","cross":true,"frequency":21}],"studyRecord":{"route":"/classical/passage/xunzi-004-0034/","text":"今以夫先王之道，仁義之統，以相群居，以相持養，以相藩飾，以相安固邪？以夫桀、跖之道，是其為相縣也，幾直夫芻豢稻粱之縣糟糠爾哉！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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Beida p. 44f; Knoblock 1:193"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L424-L432","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}