{"id":"xunzi-004-0024","work":"xunzi","chapter":"xunzi-004","chapterTitle":"榮辱篇第四","chapterNumber":4,"ordinal":24,"text":"是故窮則不隱，通則大明，身死而名彌白。小人莫不延頸舉踵而願曰：「知慮材性，固有以賢人矣。」夫不知其與己無以異也，則君子注錯之當，而小人注錯之過也。故孰察小人之知能，足以知其有餘可以為君子之所為也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_004.txt","lineStart":302,"lineEnd":313,"fileSha256":"08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366","edition":"tls","sourceLabels":["XUN 4:8:4,ed. Beida p. 42f; Knoblock 1:190f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L302-L313","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-004-0024/","notes":[],"previous":"xunzi-004-0023","next":"xunzi-004-0025","nearby":[{"id":"xunzi-004-0021","ordinal":21,"text":"材性知能，君子小人一也。好榮惡辱，好利惡害，是君子小人之所同也，若其所以求之之道則異矣。","annotated":false},{"id":"xunzi-004-0022","ordinal":22,"text":"小人也者，疾為誕而欲人之信己也，疾為詐而欲人之親己也，禽獸之行而欲人之善己也。慮之難知也，行之難安也，持之難立也，成則必不得其所好，必遇其所惡焉。","annotated":false},{"id":"xunzi-004-0023","ordinal":23,"text":"故君子者，信矣，而亦欲人之信己也；忠矣，而亦欲人之親己也；脩正治辨矣，而亦欲人之善己也。慮之易知也，行之易安也，持之易立也，成則必得其所好，必不遇其所惡焉。","annotated":false},{"id":"xunzi-004-0024","ordinal":24,"text":"是故窮則不隱，通則大明，身死而名彌白。小人莫不延頸舉踵而願曰：「知慮材性，固有以賢人矣。」夫不知其與己無以異也，則君子注錯之當，而小人注錯之過也。故孰察小人之知能，足以知其有餘可以為君子之所為也。","annotated":false},{"id":"xunzi-004-0025","ordinal":25,"text":"譬之越人安越，楚人安楚，君子安雅，是非知能材性然也，是注錯習俗之節異也。","annotated":false},{"id":"xunzi-004-0026","ordinal":26,"text":"仁義德行，常安之術也，然而未必不危也；汙僈、突盜，常危之術也，然而未必不安也。故君子道其常，而小人道其怪也。","annotated":false},{"id":"xunzi-004-0027","ordinal":27,"text":"凡人有所一同：飢而欲食，寒而欲煖，勞而欲息，好利而惡害，是人之所生而有也，是無待而然者也，是禹、桀之所同也。","annotated":false},{"id":"xunzi-004-0028","ordinal":28,"text":"目辨白黑美惡，而耳辨音聲清濁，口辨酸鹹甘苦，鼻辨芬芳腥臊，骨體膚理辨寒暑疾養，是又人之所常生而有也，是無待而然者也，是禹、桀之所同也。","annotated":false},{"id":"xunzi-004-0029","ordinal":29,"text":"可以為堯、禹，可以為桀、跖，可以為工匠，可以為農賈，在勢注錯習俗之所積爾，是又人之所生而有也，是無待而然者也，是禹、桀之所同也。為堯、禹則常安榮，為桀、跖則常危辱；為堯、禹則常愉佚，為工匠農賈則常煩勞。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以知其有","id":"hanfeizi-038-0039","route":"/classical/passage/hanfeizi-038-0039/","workTitle":"韓非子","chapterTitle":"難三第三十八","text":"懼，已死而哀。今哭已死，不哀而懼，是以知其有姦也。」","cross":true,"frequency":2},{"phrase":"子之所為","id":"mengzi-012-0037","route":"/classical/passage/mengzi-012-0037/","workTitle":"孟子","chapterTitle":"告子下","text":"乃孔子則欲以微罪行，不欲為苟去。君子之所為，眾人固不識也。」","cross":true,"frequency":2},{"phrase":"不知其與","id":"zhuangzi-002-0036","route":"/classical/passage/zhuangzi-002-0036/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"今且有言於此，不知其與是類乎？其與是不類乎？類與不類，相與為類，則與彼無以異矣。雖然，請嘗言之。","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-004-0024/","text":"是故窮則不隱，通則大明，身死而名彌白。小人莫不延頸舉踵而願曰：「知慮材性，固有以賢人矣。」夫不知其與己無以異也，則君子注錯之當，而小人注錯之過也。故孰察小人之知能，足以知其有餘可以為君子之所為也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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Beida p. 42f; Knoblock 1:190f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L302-L313","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}