{"id":"xunzi-004-0023","work":"xunzi","chapter":"xunzi-004","chapterTitle":"榮辱篇第四","chapterNumber":4,"ordinal":23,"text":"故君子者，信矣，而亦欲人之信己也；忠矣，而亦欲人之親己也；脩正治辨矣，而亦欲人之善己也。慮之易知也，行之易安也，持之易立也，成則必得其所好，必不遇其所惡焉。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_004.txt","lineStart":287,"lineEnd":298,"fileSha256":"08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366","edition":"tls","sourceLabels":["XUN 4:8:3,ed. Beida p. 42; Knoblock 1:190"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L287-L298","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-004-0023/","notes":[],"previous":"xunzi-004-0022","next":"xunzi-004-0024","nearby":[{"id":"xunzi-004-0020","ordinal":20,"text":"飾邪說，文姦言，為倚事，陶誕、突盜，愓悍憍暴，以偷生反側於亂世之閒，是姦人之所以取危辱死刑也。其慮之不深，其擇之不謹，其定取舍楛僈，是其所以危也。","annotated":false},{"id":"xunzi-004-0021","ordinal":21,"text":"材性知能，君子小人一也。好榮惡辱，好利惡害，是君子小人之所同也，若其所以求之之道則異矣。","annotated":false},{"id":"xunzi-004-0022","ordinal":22,"text":"小人也者，疾為誕而欲人之信己也，疾為詐而欲人之親己也，禽獸之行而欲人之善己也。慮之難知也，行之難安也，持之難立也，成則必不得其所好，必遇其所惡焉。","annotated":false},{"id":"xunzi-004-0023","ordinal":23,"text":"故君子者，信矣，而亦欲人之信己也；忠矣，而亦欲人之親己也；脩正治辨矣，而亦欲人之善己也。慮之易知也，行之易安也，持之易立也，成則必得其所好，必不遇其所惡焉。","annotated":false},{"id":"xunzi-004-0024","ordinal":24,"text":"是故窮則不隱，通則大明，身死而名彌白。小人莫不延頸舉踵而願曰：「知慮材性，固有以賢人矣。」夫不知其與己無以異也，則君子注錯之當，而小人注錯之過也。故孰察小人之知能，足以知其有餘可以為君子之所為也。","annotated":false},{"id":"xunzi-004-0025","ordinal":25,"text":"譬之越人安越，楚人安楚，君子安雅，是非知能材性然也，是注錯習俗之節異也。","annotated":false},{"id":"xunzi-004-0026","ordinal":26,"text":"仁義德行，常安之術也，然而未必不危也；汙僈、突盜，常危之術也，然而未必不安也。故君子道其常，而小人道其怪也。","annotated":false},{"id":"xunzi-004-0027","ordinal":27,"text":"凡人有所一同：飢而欲食，寒而欲煖，勞而欲息，好利而惡害，是人之所生而有也，是無待而然者也，是禹、桀之所同也。","annotated":false},{"id":"xunzi-004-0028","ordinal":28,"text":"目辨白黑美惡，而耳辨音聲清濁，口辨酸鹹甘苦，鼻辨芬芳腥臊，骨體膚理辨寒暑疾養，是又人之所常生而有也，是無待而然者也，是禹、桀之所同也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"欲人之善","id":"hanfeizi-030-0089","route":"/classical/passage/hanfeizi-030-0089/","workTitle":"韓非子","chapterTitle":"內儲說上七術第三十","text":"李悝為魏文侯上地之守，而欲人之善射也，乃下令曰：「人之有狐疑之訟者，令之射的，中之者勝，不中者負。」","cross":true,"frequency":3},{"phrase":"故君子者","id":"xunzi-003-0015","route":"/classical/passage/xunzi-003-0015/","workTitle":"荀子","chapterTitle":"不苟篇第三","text":"耶？曰：禮義之謂治，非禮義之謂亂也。故君子者、治禮義者也，非治非禮義者也。","cross":false,"frequency":2},{"phrase":"欲人之信","id":"xunzi-004-0022","route":"/classical/passage/xunzi-004-0022/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"小人也者，疾為誕而欲人之信己也，疾為詐而欲人之親己也，禽獸之行而欲人之善己也。慮之難知也，行之難安也，持之難立","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-004-0023/","text":"故君子者，信矣，而亦欲人之信己也；忠矣，而亦欲人之親己也；脩正治辨矣，而亦欲人之善己也。慮之易知也，行之易安也，持之易立也，成則必得其所好，必不遇其所惡焉。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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Beida p. 42; Knoblock 1:190"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_004.txt#L287-L298","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_004.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}