{"id":"sunzi-008-0004","work":"sunzi","chapter":"sunzi-008","chapterTitle":"九變篇","chapterNumber":8,"ordinal":4,"text":"是故屈諸侯者以害，役諸侯者以業，趨諸侯者以利。故用兵之法，無恃其不來，恃吾有以待也；無恃其不攻，恃吾有所不可攻也。","source":{"repository":"https://github.com/kanripo/KR3b0003","commit":"96402eede8bde255fef03e02377448bbcf20a248","file":"KR3b0003_008.txt","lineStart":48,"lineEnd":56,"fileSha256":"6c3e33ce18697b9d17572c62d23dd8dfecbb122bff058cb0047e95dcb2e09338","edition":"tls","sourceLabels":["SUN 8.4 tr. Giles 1910: 76-77. See Guo Huaruo 1962: 139-140; Wu Jiulong 1991: 138-139; Li Ling 1997: 87, tr. Ames 1993: 136; tr. Sawyer 1993: 172"],"sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_008.txt#L48-L56","rawUrl":"/data/classical-0.12.0/sources/KR3b0003/KR3b0003_008.txt","author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/sunzi-008-0004/","notes":[{"id":"r132","passage":"sunzi-008-0004","quote":"無恃其不來，恃吾有以待也","focus":"無","start":29,"end":41,"focusStart":29,"topics":["prohibition","qi","yi"],"translation":"Do not rely on the enemy's not coming; rely on having the means to meet them.","note":"The first 無 introduces a directive, while 其 and 吾 contrast enemy and self. 有以 expresses having a means or basis; the object of 待 is supplied from the adversary under discussion. The distinction is between hoping for favorable behavior and preparing one's own capacity.","question":"What does 有以 add beyond simply having something?","answer":"It presents a means or capacity for the following action.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"sunzi-008-0003","next":"sunzi-008-0005","nearby":[{"id":"sunzi-008-0001","ordinal":1,"text":"孫子曰：凡用兵之法，將受命於君，合軍聚眾。圯地無舍，衢地交合，絕地無留，圍地則謀，死地則戰。","annotated":false},{"id":"sunzi-008-0002","ordinal":2,"text":"塗有所不由，軍有所不擊，城有所不攻，地有所不爭，君命有所不受。故將通於九變之地利者，知用兵矣；將不通於九變之利者，雖知地形，不能得地之利矣；","annotated":false},{"id":"sunzi-008-0003","ordinal":3,"text":"治兵不知九變之術，雖知五利，不能得人之用矣。是故智者之慮，必雜於利害；雜於利而務可信也，雜於害而患可解也。","annotated":false},{"id":"sunzi-008-0004","ordinal":4,"text":"是故屈諸侯者以害，役諸侯者以業，趨諸侯者以利。故用兵之法，無恃其不來，恃吾有以待也；無恃其不攻，恃吾有所不可攻也。","annotated":true},{"id":"sunzi-008-0005","ordinal":5,"text":"故將有五危：必死可殺也，必生可虜也，忿速可侮也，廉潔可辱也，愛民可煩也。凡此五者，將之過也，用兵之災也。覆軍殺將，必以五危，不可不察也。","annotated":false}],"related":[{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Identify means, basis, and purpose"},{"id":"lunyu-001-0009","workTitle":"論語","text":"過則勿憚改","reason":"Recognize a negative directive"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Track whose, which, and whose perspective"},{"id":"lunyu-002-0001","workTitle":"論語","text":"為政以德","reason":"Identify means, basis, and purpose"}],"knowledge":[],"connections":[{"id":"means-to-endure-means-to-prepare","title":"何以 and 有以 ask and supply means","label":"Shared construction","reason":"The poem asks by what means people can get through the year without clothes. Sunzi advises relying on having means to meet an adversary. Putting the forms together helps readers distinguish interrogative 何以 from the affirmative capacity expressed by 有以."}],"phraseConnections":[{"phrase":"有所不可","id":"zhuangzi-033-0032","route":"/classical/passage/zhuangzi-033-0032/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"能包之，而不能辯之。知萬物皆有所可，有所不可，故曰：選則不徧，教則不至，道則无遺者矣。」","cross":true,"frequency":2},{"phrase":"不可攻也","id":"hanfeizi-049-0068","route":"/classical/passage/hanfeizi-049-0068/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"可以安。」夫王者，能攻人者也；而安則不可攻也。","cross":true,"frequency":3},{"phrase":"不可攻也","id":"hanfeizi-049-0069","route":"/classical/passage/hanfeizi-049-0069/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"強則能攻人者也，治則不可攻也。治強不可責於外，內政之有也。今不行法術於內，而事智於外，則不至於治強矣。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/sunzi-008-0004/","text":"是故屈諸侯者以害，役諸侯者以業，趨諸侯者以利。故用兵之法，無恃其不來，恃吾有以待也；無恃其不攻，恃吾有所不可攻也。","kind":"passage","script":"Hant","definitions":["無恃其不來，恃吾有以待也 — Do not rely on the enemy's not coming; rely on having the means to meet them."],"mandarin":"","cantonese":[],"characters":[],"edition":"孫子 · 九變篇 · 4","dataset":"Kanseki Repository · KR3b0003","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_008.txt#L48-L56","source":{"line":48,"recordSha256":"4a7a419cb902bf676676e4521ef2ba90e8dca4fd9a0828e1c78bedd896f6c578"},"classical":{"author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3b0003","commit":"96402eede8bde255fef03e02377448bbcf20a248","file":"KR3b0003_008.txt","lineStart":48,"lineEnd":56,"fileSha256":"6c3e33ce18697b9d17572c62d23dd8dfecbb122bff058cb0047e95dcb2e09338","edition":"tls","sourceLabels":["SUN 8.4 tr. Giles 1910: 76-77. See Guo Huaruo 1962: 139-140; Wu Jiulong 1991: 138-139; Li Ling 1997: 87, tr. Ames 1993: 136; tr. Sawyer 1993: 172"],"sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_008.txt#L48-L56","rawUrl":"/data/classical-0.12.0/sources/KR3b0003/KR3b0003_008.txt","author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r132","passage":"sunzi-008-0004","quote":"無恃其不來，恃吾有以待也","focus":"無","start":29,"end":41,"focusStart":29,"topics":["prohibition","qi","yi"],"translation":"Do not rely on the enemy's not coming; rely on having the means to meet them.","note":"The first 無 introduces a directive, while 其 and 吾 contrast enemy and self. 有以 expresses having a means or basis; the object of 待 is supplied from the adversary under discussion. The distinction is between hoping for favorable behavior and preparing one's own capacity.","question":"What does 有以 add beyond simply having something?","answer":"It presents a means or capacity for the following action.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}