{"id":"mengzi-011-0035","work":"mengzi","chapter":"mengzi-011","chapterTitle":"告子上","chapterNumber":11,"ordinal":35,"text":"至於心，獨無所同然乎？心之所同然者何也？謂理也、義也。聖人先得我心之所同然耳。故理義之悅我心，猶芻豢之悅我口。」","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_011.txt","lineStart":366,"lineEnd":375,"fileSha256":"7e2b75d07588a11bc761e6f801764252cc70c13ba1726af1bca38bd78f8bf8f0","edition":"tls","sourceLabels":["MENG 6A07:08; tr. D. C. Lau 2.229"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_011.txt#L366-L375","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_011.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/mengzi-011-0035/","notes":[],"previous":"mengzi-011-0034","next":"mengzi-011-0036","nearby":[{"id":"mengzi-011-0032","ordinal":32,"text":"至於味，天下期於易牙，是天下之口相似也。惟耳亦然。至於聲，天下期於師曠，是天下之耳相似也。","annotated":false},{"id":"mengzi-011-0033","ordinal":33,"text":"惟目亦然。至於子都，天下莫不知其姣也。不知子都之姣者，無目者也。","annotated":false},{"id":"mengzi-011-0034","ordinal":34,"text":"故曰：口之於味也，有同耆焉；耳之於聲也，有同聽焉；目之於色也，有同美焉。","annotated":false},{"id":"mengzi-011-0035","ordinal":35,"text":"至於心，獨無所同然乎？心之所同然者何也？謂理也、義也。聖人先得我心之所同然耳。故理義之悅我心，猶芻豢之悅我口。」","annotated":false},{"id":"mengzi-011-0036","ordinal":36,"text":"孟子曰：「牛山之木嘗美矣，以其郊於大國也，斧斤伐之，可以為美乎？是其日夜之所息，雨露之所潤，非無萌蘖之生焉，牛羊又從而牧之，是以若彼濯濯也。","annotated":false},{"id":"mengzi-011-0037","ordinal":37,"text":"人見其濯濯也，以為未嘗有材焉，此豈山之性也哉？雖存乎人者，豈無仁義之心哉？其所以放其良心者，亦猶斧斤之於木也，","annotated":false},{"id":"mengzi-011-0038","ordinal":38,"text":"旦旦而伐之，可以為美乎？其日夜之所息，平旦之氣，其好惡與人相近也者幾希，則其旦晝之所為，有梏亡之矣。","annotated":false},{"id":"mengzi-011-0039","ordinal":39,"text":"梏之反覆，則其夜氣不足以存；夜氣不足以存，則其違禽獸不遠矣。人見其禽獸也，而以為未嘗有才焉者，是豈人之情也哉？","annotated":false},{"id":"mengzi-011-0040","ordinal":40,"text":"故苟得其養，無物不長；苟失其養，無物不消。孔子曰：『操則存，舍則亡；出入無時，莫知其鄉。』惟心之謂與？」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/mengzi-011-0035/","text":"至於心，獨無所同然乎？心之所同然者何也？謂理也、義也。聖人先得我心之所同然耳。故理義之悅我心，猶芻豢之悅我口。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"孟子 · 告子上 · 35","dataset":"Kanseki Repository · KR1h0001","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_011.txt#L366-L375","source":{"line":366,"recordSha256":"94e1f5b33863512248d860ba57120645064be91415fa91e05f219d54d8ec1bd3"},"classical":{"author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_011.txt","lineStart":366,"lineEnd":375,"fileSha256":"7e2b75d07588a11bc761e6f801764252cc70c13ba1726af1bca38bd78f8bf8f0","edition":"tls","sourceLabels":["MENG 6A07:08; tr. D. C. Lau 2.229"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_011.txt#L366-L375","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_011.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}