{"id":"mengzi-006-0012","work":"mengzi","chapter":"mengzi-006","chapterTitle":"滕文公下","chapterNumber":6,"ordinal":12,"text":"居天下之廣居，立天下之正位，行天下之大道；得志，與民由之；不得志，獨行其道。富貴不能淫，貧賤不能移，威武不能屈，此之謂大丈夫。」","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_006.txt","lineStart":127,"lineEnd":136,"fileSha256":"246219267b0745345baad953f57e0660ea32bd770f981d6f157627f48f7aab0f","edition":"tls","sourceLabels":["MENG 3B02:04; tr. D. C. Lau 1.117"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_006.txt#L127-L136","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_006.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/mengzi-006-0012/","notes":[{"id":"r156","passage":"mengzi-006-0012","quote":"富貴不能淫，貧賤不能移，威武不能屈","focus":"不能","start":38,"end":55,"focusStart":40,"topics":["parallel","causative","ellipsis"],"translation":"Wealth and rank cannot corrupt such a person; poverty and low status cannot shift them; force cannot bend them.","note":"The affected person is left unstated in each clause and identified by the surrounding description of 大丈夫. Parallel predicates test constancy under different pressures. The sentence describes an ethical ideal rather than asserting that material circumstances never affect actual people.","question":"What omitted participant is shared by all three clauses?","answer":"The steadfast person being characterized in the passage.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"mengzi-006-0011","next":"mengzi-006-0013","nearby":[{"id":"mengzi-006-0009","ordinal":9,"text":"景春曰：「公孫衍、張儀豈不誠大丈夫哉？一怒而諸侯懼，安居而天下熄。」","annotated":false},{"id":"mengzi-006-0010","ordinal":10,"text":"孟子曰：「是焉得為大丈夫乎？子未學禮乎？丈夫之冠也，父命之；女子之嫁也，母命之，","annotated":false},{"id":"mengzi-006-0011","ordinal":11,"text":"往送之門，戒之曰：『往之女家，必敬必戒，無違夫子！』以順為正者，妾婦之道也。","annotated":false},{"id":"mengzi-006-0012","ordinal":12,"text":"居天下之廣居，立天下之正位，行天下之大道；得志，與民由之；不得志，獨行其道。富貴不能淫，貧賤不能移，威武不能屈，此之謂大丈夫。」","annotated":true},{"id":"mengzi-006-0013","ordinal":13,"text":"周霄問曰：「古之君子仕乎？」孟子曰：「仕。」《傳》曰：『孔子三月無君，則皇皇如也，出疆必載質。』","annotated":false},{"id":"mengzi-006-0014","ordinal":14,"text":"公明儀曰：『古之人三月無君，則弔。』「三月無君則弔，不以急乎？」曰：「士之失位也，猶諸侯之失國家也。","annotated":false},{"id":"mengzi-006-0015","ordinal":15,"text":"《禮》曰：『諸侯耕助以供粢盛；夫人蠶繅，以為衣服。犧牲不成，粢盛不絜，衣服不備，不敢以祭。惟士無田，則亦不祭。』","annotated":false},{"id":"mengzi-006-0016","ordinal":16,"text":"牲殺器皿、衣服不備，不敢以祭，則不敢以宴，亦不足弔乎？」","annotated":false},{"id":"mengzi-006-0017","ordinal":17,"text":"「出疆必載質，何也？」曰：「士之仕也，猶農夫之耕也；農夫豈為出疆舍其耒耜哉？」","annotated":false}],"related":[{"id":"lunyu-001-0003","workTitle":"論語","text":"本立而道生","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0005","workTitle":"論語","text":"吾日三省吾身","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Notice a change in argument structure"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"立天下之","id":"xunzi-012-0064","route":"/classical/passage/xunzi-012-0064/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"，如是者，能愛人也。故舉天下之大道，立天下之大功，然後隱其所憐所愛，其下猶足以為天下之顯諸侯。故曰：「唯明主為能愛其所愛，闇主則","cross":true,"frequency":2},{"phrase":"天下之正","id":"zhuangzi-002-0050","route":"/classical/passage/zhuangzi-002-0050/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"，鳥見之高飛，麋鹿見之決驟。四者孰知天下之正色哉？","cross":true,"frequency":2},{"phrase":"居天下之","id":"xunzi-027-0002","route":"/classical/passage/xunzi-027-0002/","workTitle":"荀子","chapterTitle":"大略篇第二十七","text":"欲近四旁，莫如中央，故王者必居天下之中，禮也。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/mengzi-006-0012/","text":"居天下之廣居，立天下之正位，行天下之大道；得志，與民由之；不得志，獨行其道。富貴不能淫，貧賤不能移，威武不能屈，此之謂大丈夫。」","kind":"passage","script":"Hant","definitions":["富貴不能淫，貧賤不能移，威武不能屈 — Wealth and rank cannot corrupt such a person; poverty and low status cannot shift them; force cannot bend them."],"mandarin":"","cantonese":[],"characters":[],"edition":"孟子 · 滕文公下 · 12","dataset":"Kanseki Repository · KR1h0001","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_006.txt#L127-L136","source":{"line":127,"recordSha256":"7c77d9bc8a9b2c7a42b0e3f8e513188a06856d8116aa2f21fdd6e2e9d5479011"},"classical":{"author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_006.txt","lineStart":127,"lineEnd":136,"fileSha256":"246219267b0745345baad953f57e0660ea32bd770f981d6f157627f48f7aab0f","edition":"tls","sourceLabels":["MENG 3B02:04; tr. D. C. Lau 1.117"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_006.txt#L127-L136","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_006.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r156","passage":"mengzi-006-0012","quote":"富貴不能淫，貧賤不能移，威武不能屈","focus":"不能","start":38,"end":55,"focusStart":40,"topics":["parallel","causative","ellipsis"],"translation":"Wealth and rank cannot corrupt such a person; poverty and low status cannot shift them; force cannot bend them.","note":"The affected person is left unstated in each clause and identified by the surrounding description of 大丈夫. Parallel predicates test constancy under different pressures. The sentence describes an ethical ideal rather than asserting that material circumstances never affect actual people.","question":"What omitted participant is shared by all three clauses?","answer":"The steadfast person being characterized in the passage.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}