{"id":"mengzi-003-0062","work":"mengzi","chapter":"mengzi-003","chapterTitle":"公孫丑上","chapterNumber":3,"ordinal":62,"text":"所以謂人皆有不忍人之心者，今人乍見孺子將入於井，皆有怵惕惻隱之心，非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也，非惡其聲而然也。","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_003.txt","lineStart":612,"lineEnd":617,"fileSha256":"99d17ce45abc7a9f1d8544041480101d8596ae3a2aa50eabdebb022e08d3f105","edition":"tls","sourceLabels":["MENG 2A06:02; tr. D. C. Lau 1.67"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_003.txt#L612-L617","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_003.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/mengzi-003-0062/","notes":[{"id":"r154","passage":"mengzi-003-0062","quote":"非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也","focus":"非所以","start":33,"end":57,"focusStart":33,"topics":["suo","yi","negation"],"translation":"It is not a means of forming ties with the child's parents, nor a way of seeking praise from neighbors and friends.","note":"Repeated 非所以 excludes proposed motives for the alarm at a child approaching a well. 所以 refers to a means or reason here, not modern therefore. The passage asks readers to discriminate an immediate response from later calculations of advantage.","question":"Which interpretation of 所以 would distort the argument?","answer":"Reading it mechanically as the modern conjunction therefore.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"mengzi-003-0061","next":"mengzi-003-0063","nearby":[{"id":"mengzi-003-0059","ordinal":59,"text":"廛、無夫里之布，則天下之民皆悅而願為之氓矣。","annotated":false},{"id":"mengzi-003-0060","ordinal":60,"text":"信能行此五者，則鄰國之民仰之若父母矣。率其子弟，攻其父母，自生民以來未有能濟者也。如此，則無敵於天下。無敵於天下者，天吏也。然而不王者，未之有也。」","annotated":false},{"id":"mengzi-003-0061","ordinal":61,"text":"孟子曰：「人皆有不忍人之心。先王有不忍人之心，斯有不忍人之政矣。以不忍人之心，行不忍人之政，治天下可運之掌上。","annotated":false},{"id":"mengzi-003-0062","ordinal":62,"text":"所以謂人皆有不忍人之心者，今人乍見孺子將入於井，皆有怵惕惻隱之心，非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也，非惡其聲而然也。","annotated":true},{"id":"mengzi-003-0063","ordinal":63,"text":"由是觀之，無惻隱之心，非人也；無羞惡之心，非人也；無辭讓之心，非人也；無是非之心，非人也。","annotated":false},{"id":"mengzi-003-0064","ordinal":64,"text":"惻隱之心，仁之端也；羞惡之心，義之端也；辭讓之心，禮之端也；是非之心，智之端也。","annotated":false},{"id":"mengzi-003-0065","ordinal":65,"text":"人之有是四端也，猶其有四體也。有是四端而自謂不能者，自賊者也；謂其君不能者，賊其君者也。凡有四端於我者，知皆擴而充之矣，","annotated":false},{"id":"mengzi-003-0066","ordinal":66,"text":"若火之始然，泉之始達。苟能充之，足以保四海；苟不充之，不足以事父母。」","annotated":false},{"id":"mengzi-003-0067","ordinal":67,"text":"孟子曰：「矢人豈不仁於函人哉？矢人惟恐不傷人，函人惟恐傷人。巫匠亦然。故術不可不慎也。","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Identify means, basis, and purpose"},{"id":"lunyu-001-0018","workTitle":"論語","text":"不患人之不己知","reason":"Keep different negatives apart"},{"id":"lunyu-002-0001","workTitle":"論語","text":"為政以德","reason":"Identify means, basis, and purpose"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之父母也","id":"xunzi-009-0045","route":"/classical/passage/xunzi-009-0045/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"。君子者、天地之參也，萬物之總也，民之父母也。","cross":true,"frequency":4},{"phrase":"之父母也","id":"xunzi-018-0011","route":"/classical/passage/xunzi-018-0011/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"湯、武者，民之父母也；桀、紂者，民之怨賊也。今世俗之為說者，以桀、紂為君而以湯、武為弒，然則是誅民之父母","cross":true,"frequency":4},{"phrase":"之父母也","id":"zhuangzi-019-0006","route":"/classical/passage/zhuangzi-019-0006/","workTitle":"莊子","chapterTitle":"達生第十九","text":"天地者，萬物之父母也，合則成體，散則成始。形精不虧，是謂能移；精而又精，反以相天。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/mengzi-003-0062/","text":"所以謂人皆有不忍人之心者，今人乍見孺子將入於井，皆有怵惕惻隱之心，非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也，非惡其聲而然也。","kind":"passage","script":"Hant","definitions":["非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也 — It is not a means of forming ties with the child's parents, nor a way of seeking praise from neighbors and friends."],"mandarin":"","cantonese":[],"characters":[],"edition":"孟子 · 公孫丑上 · 62","dataset":"Kanseki Repository · KR1h0001","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_003.txt#L612-L617","source":{"line":612,"recordSha256":"e3666222b8ab66de165aa030c1297f85da31943a451005882903ae7ebade7682"},"classical":{"author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_003.txt","lineStart":612,"lineEnd":617,"fileSha256":"99d17ce45abc7a9f1d8544041480101d8596ae3a2aa50eabdebb022e08d3f105","edition":"tls","sourceLabels":["MENG 2A06:02; tr. D. C. Lau 1.67"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_003.txt#L612-L617","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_003.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r154","passage":"mengzi-003-0062","quote":"非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也","focus":"非所以","start":33,"end":57,"focusStart":33,"topics":["suo","yi","negation"],"translation":"It is not a means of forming ties with the child's parents, nor a way of seeking praise from neighbors and friends.","note":"Repeated 非所以 excludes proposed motives for the alarm at a child approaching a well. 所以 refers to a means or reason here, not modern therefore. The passage asks readers to discriminate an immediate response from later calculations of advantage.","question":"Which interpretation of 所以 would distort the argument?","answer":"Reading it mechanically as the modern conjunction therefore.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}