{"id":"lunyu-002-0013","work":"lunyu","chapter":"lunyu-002","chapterTitle":"為政篇第二","chapterNumber":2,"ordinal":13,"text":"子曰：「君子不器。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_002.txt","lineStart":115,"lineEnd":116,"fileSha256":"e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364","edition":"CHANT","sourceLabels":["LY 02.12; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L115-L116","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_002.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-002-0013/","notes":[{"id":"r030","passage":"lunyu-002-0013","quote":"君子不器","focus":"器","start":4,"end":8,"focusStart":7,"topics":["causative","negation"],"translation":"The exemplary person is not a mere implement.","note":"器 is a noun functioning in a predicative statement. The familiar rendering “mere implement” makes the contrast with a narrowly fixed use explicit, but that evaluation is interpretive. This is not a causative use merely because a noun is predicative.","question":"Must a predicative noun be causative?","answer":"No. Here it describes what the person is not.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-002-0012","next":"lunyu-002-0014","nearby":[{"id":"lunyu-002-0010","ordinal":10,"text":"子曰：「吾與回言終日，不違，如愚。退而省其私，亦足以發，回也不愚。」","annotated":true},{"id":"lunyu-002-0011","ordinal":11,"text":"子曰：「視其所以，觀其所由，察其所安。人焉廋哉？人焉廋哉？」","annotated":true},{"id":"lunyu-002-0012","ordinal":12,"text":"子曰：「溫故而知新，可以為師矣。」","annotated":true},{"id":"lunyu-002-0013","ordinal":13,"text":"子曰：「君子不器。」","annotated":true},{"id":"lunyu-002-0014","ordinal":14,"text":"子貢問君子。子曰：「先行其言而後從之。」","annotated":true},{"id":"lunyu-002-0015","ordinal":15,"text":"子曰：「君子周而不比，小人比而不周。」","annotated":true},{"id":"lunyu-002-0016","ordinal":16,"text":"子曰：「學而不思則罔，思而不學則殆。」","annotated":true},{"id":"lunyu-002-0017","ordinal":17,"text":"子曰：「攻乎異端，斯害也已。」","annotated":false},{"id":"lunyu-002-0018","ordinal":18,"text":"子曰：「由！誨女知之乎！知之為知之，不知為不知，是知也。」","annotated":true}],"related":[{"id":"mengzi-001-0003","workTitle":"孟子","text":"苟為後義而先利","reason":"Notice a change in argument structure"},{"id":"mengzi-001-0004","workTitle":"孟子","text":"未有仁而遺其親者也","reason":"Keep different negatives apart"},{"id":"mengzi-001-0015","workTitle":"孟子","text":"直不百步耳，是亦走也","reason":"Keep different negatives apart"},{"id":"mengzi-001-0018","workTitle":"孟子","text":"五十者可以衣帛矣","reason":"Notice a change in argument structure"}],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/lunyu-002-0013/","text":"子曰：「君子不器。」","kind":"passage","script":"Hant","definitions":["君子不器 — The exemplary person is not a mere implement."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 為政篇第二 · 13","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L115-L116","source":{"line":115,"recordSha256":"db3581202070c5fde441d6cd4c818f94c2ec3e08063ccf9fb782a59127f49446"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_002.txt","lineStart":115,"lineEnd":116,"fileSha256":"e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364","edition":"CHANT","sourceLabels":["LY 02.12; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L115-L116","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_002.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r030","passage":"lunyu-002-0013","quote":"君子不器","focus":"器","start":4,"end":8,"focusStart":7,"topics":["causative","negation"],"translation":"The exemplary person is not a mere implement.","note":"器 is a noun functioning in a predicative statement. The familiar rendering “mere implement” makes the contrast with a narrowly fixed use explicit, but that evaluation is interpretive. This is not a causative use merely because a noun is predicative.","question":"Must a predicative noun be causative?","answer":"No. Here it describes what the person is not.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}