{"id":"lunyu-002-0001","work":"lunyu","chapter":"lunyu-002","chapterTitle":"為政篇第二","chapterNumber":2,"ordinal":1,"text":"子曰：「為政以德，譬如北辰，居其所而眾星共之。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_002.txt","lineStart":18,"lineEnd":21,"fileSha256":"e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364","edition":"CHANT","sourceLabels":["LY 02.01; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L18-L21","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_002.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-002-0001/","notes":[{"id":"r019","passage":"lunyu-002-0001","quote":"為政以德","focus":"以","start":4,"end":8,"focusStart":6,"topics":["yi","wei"],"translation":"Govern by means of virtue.","note":"為政 gives the activity and 以德 the basis on which it is carried out. The following North Star comparison expands this idea through an image of position and response; it does not turn 德 into a physical instrument.","question":"Which phrase names the basis of governing?","answer":"以德.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0018","next":"lunyu-002-0002","nearby":[{"id":"lunyu-002-0001","ordinal":1,"text":"子曰：「為政以德，譬如北辰，居其所而眾星共之。」","annotated":true},{"id":"lunyu-002-0002","ordinal":2,"text":"子曰：「《詩》三百，一言以蔽之，曰：『思無邪。』」","annotated":true},{"id":"lunyu-002-0003","ordinal":3,"text":"子曰：「道之以政，齊之以刑，民免而無恥；道之以德，齊之以禮，有恥且格。」","annotated":true},{"id":"lunyu-002-0004","ordinal":4,"text":"子曰：「吾十有五而志于學，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不踰矩。」","annotated":true},{"id":"lunyu-002-0005","ordinal":5,"text":"孟懿子問孝。子曰：「無違。」","annotated":true},{"id":"lunyu-002-0006","ordinal":6,"text":"樊遲御，子告之曰：「孟孫問孝於我，我對曰：『無違。』」樊遲曰：「何謂也？」子曰：「生，事之以禮；死，葬之以禮，祭之以禮。」","annotated":true},{"id":"lunyu-002-0007","ordinal":7,"text":"孟武伯問孝。子曰：「父母唯其疾之憂。」","annotated":false},{"id":"lunyu-002-0008","ordinal":8,"text":"子游問孝。子曰：「今之孝者，是謂能養。至於犬馬，皆能有養；不敬，何以別乎？」","annotated":true},{"id":"lunyu-002-0009","ordinal":9,"text":"子夏問孝。子曰：「色難。有事，弟子服其勞；有酒食，先生饌，曾是以為孝乎？」","annotated":true}],"related":[{"id":"mengzi-001-0002","workTitle":"孟子","text":"何以利吾國","reason":"Identify means, basis, and purpose"},{"id":"mengzi-001-0013","workTitle":"孟子","text":"請以戰喻","reason":"Identify means, basis, and purpose"},{"id":"mengzi-001-0019","workTitle":"孟子","text":"申之以孝悌之義","reason":"Identify means, basis, and purpose"},{"id":"laozi-002-0001","workTitle":"老子","text":"天下皆知美之為美","reason":"Distinguish doing, being, and acting for"}],"knowledge":[{"id":"governing-and-example","title":"How does conduct become public order?"}],"connections":[{"id":"rule-example-concern","title":"From a ruler’s quality to public effects","label":"Question in common","reason":"The star image and the move from 心 to 政 each require an account of how a personal quality reaches others."}],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/lunyu-002-0001/","text":"子曰：「為政以德，譬如北辰，居其所而眾星共之。」","kind":"passage","script":"Hant","definitions":["為政以德 — Govern by means of virtue."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 為政篇第二 · 1","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L18-L21","source":{"line":18,"recordSha256":"516635a21fc11cc8adcfe17e959e1cc050b8944fc1ccf2fdb607da14c8d3438e"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_002.txt","lineStart":18,"lineEnd":21,"fileSha256":"e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364","edition":"CHANT","sourceLabels":["LY 02.01; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_002.txt#L18-L21","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_002.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r019","passage":"lunyu-002-0001","quote":"為政以德","focus":"以","start":4,"end":8,"focusStart":6,"topics":["yi","wei"],"translation":"Govern by means of virtue.","note":"為政 gives the activity and 以德 the basis on which it is carried out. The following North Star comparison expands this idea through an image of position and response; it does not turn 德 into a physical instrument.","question":"Which phrase names the basis of governing?","answer":"以德.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}