{"id":"lunyu-001-0015","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":15,"text":"子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":131,"lineEnd":136,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.14; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L131-L136","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0015/","notes":[{"id":"r015","passage":"lunyu-001-0015","quote":"就有道而正焉","focus":"焉","start":24,"end":30,"focusStart":29,"topics":["yan","ellipsis"],"translation":"Approach those who have the way and set oneself right through them.","note":"有道 is understood of people who embody the way. 焉 can point back to that relational setting. The exact complement supplied in English is interpretive; the phrase is not a source-attested modern word segmentation.","question":"What earlier expression helps interpret 焉?","answer":"有道, the people or setting just approached.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0014","next":"lunyu-001-0016","nearby":[{"id":"lunyu-001-0010","ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","annotated":true},{"id":"lunyu-001-0011","ordinal":11,"text":"子禽問於子貢曰：「夫子至於是邦也，必聞其政，求之與？抑與之與？」子貢曰：「夫子溫、良、恭、儉、讓以得之。夫子之求之也，其諸異乎人之求之與？」","annotated":true},{"id":"lunyu-001-0012","ordinal":12,"text":"子曰：「父在，觀其志；父沒，觀其行；三年無改於父之道，可謂孝矣。」","annotated":true},{"id":"lunyu-001-0013","ordinal":13,"text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","annotated":true},{"id":"lunyu-001-0014","ordinal":14,"text":"有子曰：「信近於義，言可復也。恭近於禮，遠恥辱也。因不失其親，亦可宗也。」","annotated":true},{"id":"lunyu-001-0015","ordinal":15,"text":"子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」","annotated":true},{"id":"lunyu-001-0016","ordinal":16,"text":"子貢曰：「貧而無諂，富而無驕，何如？」子曰：「可也；未若貧而樂道，富而好禮者也。」","annotated":true},{"id":"lunyu-001-0017","ordinal":17,"text":"子貢曰：「《詩》云：『如切如磋，如琢如磨。』其斯之謂與？」子曰：「賜也，始可與言《詩》已矣，告諸往而知來者。」","annotated":true},{"id":"lunyu-001-0018","ordinal":18,"text":"子曰：「不患人之不己知，患不知人也。」","annotated":true}],"related":[{"id":"mengzi-001-0011","workTitle":"孟子","text":"寡人之於國也，盡心焉耳矣","reason":"Resolve “there”, “in this”, or a final particle"},{"id":"mengzi-001-0013","workTitle":"孟子","text":"請以戰喻","reason":"Recover what the text leaves unstated"},{"id":"laozi-021-0002","workTitle":"老子","text":"吾何以知眾甫之狀哉？以此","reason":"Recover what the text leaves unstated"},{"id":"laozi-023-0001","workTitle":"老子","text":"希言自然","reason":"Recover what the text leaves unstated"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"可謂好學","id":"lunyu-019-0006","route":"/classical/passage/lunyu-019-0006/","workTitle":"論語","chapterTitle":"子張篇第十九","text":"子夏曰：「日知其所亡，月無忘其所能，可謂好學也已矣。」","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/lunyu-001-0015/","text":"子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」","kind":"passage","script":"Hant","definitions":["就有道而正焉 — Approach those who have the way and set oneself right through them."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 15","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L131-L136","source":{"line":131,"recordSha256":"d6ae3c16f1810a9ffd014840de725bc57992bd893ba5ee0083591329ab873757"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":131,"lineEnd":136,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.14; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L131-L136","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r015","passage":"lunyu-001-0015","quote":"就有道而正焉","focus":"焉","start":24,"end":30,"focusStart":29,"topics":["yan","ellipsis"],"translation":"Approach those who have the way and set oneself right through them.","note":"有道 is understood of people who embody the way. 焉 can point back to that relational setting. The exact complement supplied in English is interpretive; the phrase is not a source-attested modern word segmentation.","question":"What earlier expression helps interpret 焉?","answer":"有道, the people or setting just approached.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}