{"id":"lunyu-001-0010","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":84,"lineEnd":87,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.09; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L84-L87","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0010/","notes":[{"id":"r010","passage":"lunyu-001-0010","quote":"民德歸厚矣","focus":"矣","start":10,"end":15,"focusStart":14,"topics":["ye-yi"],"translation":"The people’s moral character will turn toward depth.","note":"矣 presents the resulting state as newly relevant after the preceding practices. 厚 is an ethical characterization here; English “depth” is an interpretive rendering of a word also used for physical thickness.","question":"Why is an English past tense not required by 矣?","answer":"The particle highlights a resulting or newly relevant situation, not an English tense.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0009","next":"lunyu-001-0011","nearby":[{"id":"lunyu-001-0007","ordinal":7,"text":"子曰：「弟子入則孝，出則悌，謹而信，汎愛眾，而親人。行有餘力，則以學文。」","annotated":true},{"id":"lunyu-001-0008","ordinal":8,"text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","annotated":true},{"id":"lunyu-001-0009","ordinal":9,"text":"子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改。」","annotated":true},{"id":"lunyu-001-0010","ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","annotated":true},{"id":"lunyu-001-0011","ordinal":11,"text":"子禽問於子貢曰：「夫子至於是邦也，必聞其政，求之與？抑與之與？」子貢曰：「夫子溫、良、恭、儉、讓以得之。夫子之求之也，其諸異乎人之求之與？」","annotated":true},{"id":"lunyu-001-0012","ordinal":12,"text":"子曰：「父在，觀其志；父沒，觀其行；三年無改於父之道，可謂孝矣。」","annotated":true},{"id":"lunyu-001-0013","ordinal":13,"text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","annotated":true},{"id":"lunyu-001-0014","ordinal":14,"text":"有子曰：「信近於義，言可復也。恭近於禮，遠恥辱也。因不失其親，亦可宗也。」","annotated":true},{"id":"lunyu-001-0015","ordinal":15,"text":"子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」","annotated":true}],"related":[{"id":"mengzi-001-0018","workTitle":"孟子","text":"五十者可以衣帛矣","reason":"Hear explanation and a changed situation"},{"id":"shijing-016-0043","workTitle":"詩經","text":"昔我往矣，楊柳依依。今我來思，雨雪霏霏。","reason":"Hear explanation and a changed situation"},{"id":"laozi-071-0001","workTitle":"老子","text":"知不知、上矣，不知知、病矣","reason":"Hear explanation and a changed situation"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Hear explanation and a changed situation"}],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/lunyu-001-0010/","text":"曾子曰：「慎終追遠，民德歸厚矣。」","kind":"passage","script":"Hant","definitions":["民德歸厚矣 — The people’s moral character will turn toward depth."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 10","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L84-L87","source":{"line":84,"recordSha256":"7010300c7b2710e0988c0f94e9fb32832874006f0d53ac16c151296a1a8b3075"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":84,"lineEnd":87,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.09; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L84-L87","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r010","passage":"lunyu-001-0010","quote":"民德歸厚矣","focus":"矣","start":10,"end":15,"focusStart":14,"topics":["ye-yi"],"translation":"The people’s moral character will turn toward depth.","note":"矣 presents the resulting state as newly relevant after the preceding practices. 厚 is an ethical characterization here; English “depth” is an interpretive rendering of a word also used for physical thickness.","question":"Why is an English past tense not required by 矣?","answer":"The particle highlights a resulting or newly relevant situation, not an English tense.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}