{"id":"lunyu-001-0008","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":8,"text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":67,"lineEnd":73,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY01.07; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L67-L73","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0008/","notes":[{"id":"r008","passage":"lunyu-001-0008","quote":"雖曰未學，吾必謂之學矣","focus":"雖","start":37,"end":48,"focusStart":37,"topics":["concessive","zhi-object","ye-yi"],"translation":"Even if such a person is said not to have studied, I would certainly call that person learned.","note":"雖 concedes a description that the main judgment rejects. The preceding examples of conduct define the person referred to by 之. This contrast separates schooling from the speaker’s criterion for being learned.","question":"What survives the concession introduced by 雖?","answer":"The speaker’s judgment that the person counts as learned.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0007","next":"lunyu-001-0009","nearby":[{"id":"lunyu-001-0005","ordinal":5,"text":"曾子曰：「吾日三省吾身：為人謀而不忠乎？與朋友交而不信乎？傳不習乎？」","annotated":true},{"id":"lunyu-001-0006","ordinal":6,"text":"子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」","annotated":true},{"id":"lunyu-001-0007","ordinal":7,"text":"子曰：「弟子入則孝，出則悌，謹而信，汎愛眾，而親人。行有餘力，則以學文。」","annotated":true},{"id":"lunyu-001-0008","ordinal":8,"text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","annotated":true},{"id":"lunyu-001-0009","ordinal":9,"text":"子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改。」","annotated":true},{"id":"lunyu-001-0010","ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","annotated":true},{"id":"lunyu-001-0011","ordinal":11,"text":"子禽問於子貢曰：「夫子至於是邦也，必聞其政，求之與？抑與之與？」子貢曰：「夫子溫、良、恭、儉、讓以得之。夫子之求之也，其諸異乎人之求之與？」","annotated":true},{"id":"lunyu-001-0012","ordinal":12,"text":"子曰：「父在，觀其志；父沒，觀其行；三年無改於父之道，可謂孝矣。」","annotated":true},{"id":"lunyu-001-0013","ordinal":13,"text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","annotated":true}],"related":[{"id":"mengzi-001-0006","workTitle":"孟子","text":"不賢者雖有此，不樂也","reason":"Keep the concession and the main claim"},{"id":"mengzi-001-0010","workTitle":"孟子","text":"雖有臺池鳥獸，豈能獨樂哉","reason":"Keep the concession and the main claim"},{"id":"mengzi-001-0018","workTitle":"孟子","text":"五十者可以衣帛矣","reason":"Hear explanation and a changed situation"},{"id":"mengzi-001-0019","workTitle":"孟子","text":"申之以孝悌之義","reason":"Recover the object"}],"knowledge":[{"id":"argument-and-dialogue","title":"Follow the argument across the turn"}],"connections":[{"id":"concession-inference","title":"Identify the relation between clauses","label":"Compare arguments","reason":"A concession preserves a judgment despite a granted description; a consequence presents a judgment as following from earlier claims."}],"phraseConnections":[{"phrase":"與朋友交","id":"lunyu-001-0005","route":"/classical/passage/lunyu-001-0005/","workTitle":"論語","chapterTitle":"學而篇第一","text":"曰：「吾日三省吾身：為人謀而不忠乎？與朋友交而不信乎？傳不習乎？」","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/lunyu-001-0008/","text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","kind":"passage","script":"Hant","definitions":["雖曰未學，吾必謂之學矣 — Even if such a person is said not to have studied, I would certainly call that person learned."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 8","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L67-L73","source":{"line":67,"recordSha256":"12e3ecafe1a16eb3bee2e26e0a937471e24e6a6429baf28d1950a631c4b106aa"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":67,"lineEnd":73,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY01.07; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L67-L73","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r008","passage":"lunyu-001-0008","quote":"雖曰未學，吾必謂之學矣","focus":"雖","start":37,"end":48,"focusStart":37,"topics":["concessive","zhi-object","ye-yi"],"translation":"Even if such a person is said not to have studied, I would certainly call that person learned.","note":"雖 concedes a description that the main judgment rejects. The preceding examples of conduct define the person referred to by 之. This contrast separates schooling from the speaker’s criterion for being learned.","question":"What survives the concession introduced by 雖?","answer":"The speaker’s judgment that the person counts as learned.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}