{"id":"lunyu-001-0006","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":6,"text":"子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":50,"lineEnd":54,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.05; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L50-L54","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0006/","notes":[{"id":"r006","passage":"lunyu-001-0006","quote":"使民以時","focus":"以","start":21,"end":25,"focusStart":23,"topics":["yi","causative"],"translation":"Employ the people at appropriate times.","note":"使 has 民 as its object, while 以時 gives the timing or governing basis. The agricultural and political setting matters for “appropriate”; it is not simply a literal instrument held by the people.","question":"What relation does 以時 add?","answer":"The basis or timing governing the employment of the people.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0005","next":"lunyu-001-0007","nearby":[{"id":"lunyu-001-0003","ordinal":3,"text":"君子務本，本立而道生。孝弟也者，其為人之本與！」","annotated":true},{"id":"lunyu-001-0004","ordinal":4,"text":"子曰：「巧言令色，鮮矣仁！」","annotated":true},{"id":"lunyu-001-0005","ordinal":5,"text":"曾子曰：「吾日三省吾身：為人謀而不忠乎？與朋友交而不信乎？傳不習乎？」","annotated":true},{"id":"lunyu-001-0006","ordinal":6,"text":"子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」","annotated":true},{"id":"lunyu-001-0007","ordinal":7,"text":"子曰：「弟子入則孝，出則悌，謹而信，汎愛眾，而親人。行有餘力，則以學文。」","annotated":true},{"id":"lunyu-001-0008","ordinal":8,"text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","annotated":true},{"id":"lunyu-001-0009","ordinal":9,"text":"子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改。」","annotated":true},{"id":"lunyu-001-0010","ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","annotated":true},{"id":"lunyu-001-0011","ordinal":11,"text":"子禽問於子貢曰：「夫子至於是邦也，必聞其政，求之與？抑與之與？」子貢曰：「夫子溫、良、恭、儉、讓以得之。夫子之求之也，其諸異乎人之求之與？」","annotated":true}],"related":[{"id":"mengzi-001-0002","workTitle":"孟子","text":"何以利吾國","reason":"Identify means, basis, and purpose"},{"id":"mengzi-001-0003","workTitle":"孟子","text":"苟為後義而先利","reason":"Notice a change in argument structure"},{"id":"mengzi-001-0013","workTitle":"孟子","text":"請以戰喻","reason":"Identify means, basis, and purpose"},{"id":"mengzi-001-0018","workTitle":"孟子","text":"五十者可以衣帛矣","reason":"Notice a change in argument structure"}],"knowledge":[{"id":"agency-and-scope","title":"Who acts, who changes, and who is implied?"}],"connections":[{"id":"influence-employment","title":"Who governs and who changes?","label":"Participant contrast","reason":"使民以時 and 民自化 place the people in different grammatical roles. This difference helps identify each passage’s account of influence."}],"phraseConnections":[{"phrase":"千乘之國","id":"mengzi-001-0003","route":"/classical/passage/mengzi-001-0003/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"萬乘之國，弒其君者，必千乘之家；千乘之國，弒其君者，必百乘之家。萬取千焉，千取百焉，不為不多矣。苟為後義而先利，不奪不饜。","cross":true,"frequency":8},{"phrase":"千乘之國","id":"mengzi-010-0055","route":"/classical/passage/mengzi-010-0055/","workTitle":"孟子","chapterTitle":"萬章下","text":"繆公亟見於子思，曰：『古千乘之國以友士，何如？』子思不悅，曰：『古之人有言曰，「事之云乎，豈曰友之云乎？」』","cross":true,"frequency":8},{"phrase":"千乘之國","id":"mengzi-014-0014","route":"/classical/passage/mengzi-014-0014/","workTitle":"孟子","chapterTitle":"盡心下","text":"孟子曰：「好名之人能讓千乘之國，苟非其人，簞食豆羹見於色。」","cross":true,"frequency":8}],"studyRecord":{"route":"/classical/passage/lunyu-001-0006/","text":"子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」","kind":"passage","script":"Hant","definitions":["使民以時 — Employ the people at appropriate times."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 6","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L50-L54","source":{"line":50,"recordSha256":"047f3ec2ab58133919c493ad10646a6d2a4c18b764d50e8e13de41419c1195b3"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":50,"lineEnd":54,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.05; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L50-L54","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r006","passage":"lunyu-001-0006","quote":"使民以時","focus":"以","start":21,"end":25,"focusStart":23,"topics":["yi","causative"],"translation":"Employ the people at appropriate times.","note":"使 has 民 as its object, while 以時 gives the timing or governing basis. The agricultural and political setting matters for “appropriate”; it is not simply a literal instrument held by the people.","question":"What relation does 以時 add?","answer":"The basis or timing governing the employment of the people.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}