{"id":"lunyu-001-0003","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":3,"text":"君子務本，本立而道生。孝弟也者，其為人之本與！」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":32,"lineEnd":35,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.02:02; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L32-L35","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0003/","notes":[{"id":"r003","passage":"lunyu-001-0003","quote":"本立而道生","focus":"而","start":5,"end":10,"focusStart":7,"topics":["er","ellipsis"],"translation":"When the root is established, the way grows.","note":"The two clauses use the root-and-growth image. 而 connects them; “when” makes their inferred relation explicit in English. The text is describing an ethical foundation, not asserting a botanical etymology for 道.","question":"Does 而 alone mean “when”?","answer":"No. That relation is inferred from the two clauses and their context.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0002","next":"lunyu-001-0004","nearby":[{"id":"lunyu-001-0001","ordinal":1,"text":"子曰：「學而時習之，不亦說乎？有朋自遠方來，不亦樂乎？人不知而不慍，不亦君子乎？」","annotated":true},{"id":"lunyu-001-0002","ordinal":2,"text":"有子曰：「其為人也孝弟，而好犯上者，鮮矣；不好犯上，而好作亂者，未之有也。","annotated":true},{"id":"lunyu-001-0003","ordinal":3,"text":"君子務本，本立而道生。孝弟也者，其為人之本與！」","annotated":true},{"id":"lunyu-001-0004","ordinal":4,"text":"子曰：「巧言令色，鮮矣仁！」","annotated":true},{"id":"lunyu-001-0005","ordinal":5,"text":"曾子曰：「吾日三省吾身：為人謀而不忠乎？與朋友交而不信乎？傳不習乎？」","annotated":true},{"id":"lunyu-001-0006","ordinal":6,"text":"子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」","annotated":true},{"id":"lunyu-001-0007","ordinal":7,"text":"子曰：「弟子入則孝，出則悌，謹而信，汎愛眾，而親人。行有餘力，則以學文。」","annotated":true},{"id":"lunyu-001-0008","ordinal":8,"text":"子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信。雖曰未學，吾必謂之學矣。」","annotated":true},{"id":"lunyu-001-0009","ordinal":9,"text":"子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改。」","annotated":true}],"related":[{"id":"mengzi-001-0003","workTitle":"孟子","text":"苟為後義而先利","reason":"Read the relationship between clauses"},{"id":"mengzi-001-0013","workTitle":"孟子","text":"請以戰喻","reason":"Recover what the text leaves unstated"},{"id":"mengzi-001-0014","workTitle":"孟子","text":"或百步而後止，或五十步而後止","reason":"Read the relationship between clauses"},{"id":"laozi-014-0001","workTitle":"老子","text":"視之而弗見","reason":"Read the relationship between clauses"}],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/lunyu-001-0003/","text":"君子務本，本立而道生。孝弟也者，其為人之本與！」","kind":"passage","script":"Hant","definitions":["本立而道生 — When the root is established, the way grows."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 3","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L32-L35","source":{"line":32,"recordSha256":"6a0e6dc94b0f1207a616cd3a12db8955f21ec5bb3318c6281f830ac7b9fbf08a"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":32,"lineEnd":35,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.02:02; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L32-L35","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r003","passage":"lunyu-001-0003","quote":"本立而道生","focus":"而","start":5,"end":10,"focusStart":7,"topics":["er","ellipsis"],"translation":"When the root is established, the way grows.","note":"The two clauses use the root-and-growth image. 而 connects them; “when” makes their inferred relation explicit in English. The text is describing an ethical foundation, not asserting a botanical etymology for 道.","question":"Does 而 alone mean “when”?","answer":"No. That relation is inferred from the two clauses and their context.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}