{"id":"laozi-071-0001","work":"laozi","chapter":"laozi-071","chapterTitle":"第七十一章","chapterNumber":71,"ordinal":1,"text":"知不知、上矣，不知知、病矣。夫唯病病，是以不病。聖人之不病也，以其病病也，是以不病。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_071.txt","lineStart":14,"lineEnd":20,"fileSha256":"01b2fcf747f691712c4d54e3f93f04500a0b0c02a192dad24b3a3b86805506a6","edition":"tls","sourceLabels":["LAO 71.1; tr. D.C. Lau 19i2: 105; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_071.txt#L14-L20","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_071.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-071-0001/","notes":[{"id":"r164","passage":"laozi-071-0001","quote":"知不知、上矣，不知知、病矣","focus":"知","start":0,"end":13,"focusStart":0,"topics":["parallel","negation","ye-yi"],"translation":"To recognize not knowing is best; not knowing while claiming knowledge is a defect.","note":"The parallel clauses depend on the placement of 不 among repeated 知. The English makes an interpretive expansion in claiming knowledge; those extra words are not separately written in the source. The continuation plays on treating the defect as a defect, so the repeated 病 must also be read relationally.","question":"Why is word order essential here?","answer":"Moving 不 changes the relation between knowing and not knowing.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-070-0001","next":"laozi-072-0001","nearby":[{"id":"laozi-071-0001","ordinal":1,"text":"知不知、上矣，不知知、病矣。夫唯病病，是以不病。聖人之不病也，以其病病也，是以不病。","annotated":true}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Hear explanation and a changed situation"},{"id":"lunyu-001-0008","workTitle":"論語","text":"雖曰未學，吾必謂之學矣","reason":"Hear explanation and a changed situation"},{"id":"lunyu-001-0010","workTitle":"論語","text":"民德歸厚矣","reason":"Hear explanation and a changed situation"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"人之不病","id":"hanfeizi-021-0041","route":"/classical/passage/hanfeizi-021-0041/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"不病宦，武王之王也不病詈。故曰：「聖人之不病也，以其不病，是以無病也。」","cross":true,"frequency":2},{"phrase":"聖人之不","id":"xunzi-006-0010","route":"/classical/passage/xunzi-006-0010/","workTitle":"荀子","chapterTitle":"非十二子篇第六","text":"獨容，成名況乎諸侯，莫不願以為臣，是聖人之不得埶者也，仲尼、子弓是也。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/laozi-071-0001/","text":"知不知、上矣，不知知、病矣。夫唯病病，是以不病。聖人之不病也，以其病病也，是以不病。","kind":"passage","script":"Hant","definitions":["知不知、上矣，不知知、病矣 — To recognize not knowing is best; not knowing while claiming knowledge is a defect."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第七十一章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_071.txt#L14-L20","source":{"line":14,"recordSha256":"0c65bd528d71d816bedc1f95dd204557fbf9f46428e087741502723c768c228d"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_071.txt","lineStart":14,"lineEnd":20,"fileSha256":"01b2fcf747f691712c4d54e3f93f04500a0b0c02a192dad24b3a3b86805506a6","edition":"tls","sourceLabels":["LAO 71.1; tr. D.C. Lau 19i2: 105; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_071.txt#L14-L20","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_071.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r164","passage":"laozi-071-0001","quote":"知不知、上矣，不知知、病矣","focus":"知","start":0,"end":13,"focusStart":0,"topics":["parallel","negation","ye-yi"],"translation":"To recognize not knowing is best; not knowing while claiming knowledge is a defect.","note":"The parallel clauses depend on the placement of 不 among repeated 知. The English makes an interpretive expansion in claiming knowledge; those extra words are not separately written in the source. The continuation plays on treating the defect as a defect, so the repeated 病 must also be read relationally.","question":"Why is word order essential here?","answer":"Moving 不 changes the relation between knowing and not knowing.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}