{"id":"laozi-033-0001","work":"laozi","chapter":"laozi-033","chapterTitle":"第三十三章","chapterNumber":33,"ordinal":1,"text":"知人者、智，自知者、明。勝人者、有力，自勝者、強。知足者、富，強行者、有志；不失其所者、久，死而不亡者、壽。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_033.txt","lineStart":14,"lineEnd":21,"fileSha256":"76750b961214e96c45db16861c3dacc542fdee2932b40ab2621b3e54c44e1e3a","edition":"tls","sourceLabels":["LAO 33.1; tr. D.C. Lau 19i2: 51; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_033.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_033.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-033-0001/","notes":[{"id":"r160","passage":"laozi-033-0001","quote":"知人者、智，自知者、明","focus":"者","start":0,"end":11,"focusStart":2,"topics":["zhe","parallel"],"translation":"Knowing others is wisdom; knowing oneself is clarity.","note":"The repeated 者 phrases identify people characterized by acts of knowing, while 自 changes the object to oneself. The terse parallelism contrasts kinds of discernment; it does not provide a standardized psychological test or require 智 and 明 to be synonyms.","question":"Which element makes the second act of knowing reflexive?","answer":"自.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-032-0001","next":"laozi-034-0001","nearby":[{"id":"laozi-033-0001","ordinal":1,"text":"知人者、智，自知者、明。勝人者、有力，自勝者、強。知足者、富，強行者、有志；不失其所者、久，死而不亡者、壽。","annotated":true}],"related":[{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"},{"id":"lunyu-002-0003","workTitle":"論語","text":"道之以政，齊之以刑","reason":"Let parallel clauses constrain a reading"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不失其所","id":"xunzi-032-0010","route":"/classical/passage/xunzi-032-0010/","workTitle":"荀子","chapterTitle":"堯問篇第三十二","text":"，舍富而為貧，舍佚而為勞，顏色黎黑而不失其所，是以天下之紀不息、文章不廢也。」","cross":true,"frequency":2},{"phrase":"而不亡者","id":"hanfeizi-032-0104","route":"/classical/passage/hanfeizi-032-0104/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"兵弱於敵，國貧於內，而不亡者，未之有也。伐之不亦可乎？」主父曰：「善。」舉兵而伐中山，遂滅也。","cross":true,"frequency":3},{"phrase":"而不亡者","id":"mengzi-012-0021","route":"/classical/passage/mengzi-012-0021/","workTitle":"孟子","chapterTitle":"告子下","text":"、父子、兄弟終去仁義，懷利以相接，然而不亡者，未之有也。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/laozi-033-0001/","text":"知人者、智，自知者、明。勝人者、有力，自勝者、強。知足者、富，強行者、有志；不失其所者、久，死而不亡者、壽。","kind":"passage","script":"Hant","definitions":["知人者、智，自知者、明 — Knowing others is wisdom; knowing oneself is clarity."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第三十三章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_033.txt#L14-L21","source":{"line":14,"recordSha256":"96e9e0e3fb76d0001b552324cc08db3edab3d8d99312b57b2b91c185aa05555e"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_033.txt","lineStart":14,"lineEnd":21,"fileSha256":"76750b961214e96c45db16861c3dacc542fdee2932b40ab2621b3e54c44e1e3a","edition":"tls","sourceLabels":["LAO 33.1; tr. D.C. Lau 19i2: 51; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_033.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_033.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r160","passage":"laozi-033-0001","quote":"知人者、智，自知者、明","focus":"者","start":0,"end":11,"focusStart":2,"topics":["zhe","parallel"],"translation":"Knowing others is wisdom; knowing oneself is clarity.","note":"The repeated 者 phrases identify people characterized by acts of knowing, while 自 changes the object to oneself. The terse parallelism contrasts kinds of discernment; it does not provide a standardized psychological test or require 智 and 明 to be synonyms.","question":"Which element makes the second act of knowing reflexive?","answer":"自.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}